1 Samuel
1 Samuel 25
1Samuel died; and all Israel gathered themselves together, and mourned for him, and buried him at his house at Ramah.
Then David arose, and went down to the wilderness of Paran. 2There was a man in Maon, whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel. 3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb. 4David heard in the wilderness that Nabal was shearing his sheep. 5David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name. 6Tell him, ‘Long life to you! Peace be to you! Peace be to your house! Peace be to all that you have! 7Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t harm them. Nothing was missing from them all the time they were in Carmel. 8Ask your young men, and they will tell you. Therefore let the young men find favor in your eyes; for we come on a good day. Please give whatever comes to your hand, to your servants, and to your son David.’ ”
9When David’s young men came, they spoke to Nabal all those words in the name of David, and waited.
10Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days. 11Shall I then take my bread, my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”
12So David’s young men turned on their way, and went back, and came and told him all these words.
13David said to his men, “Every man put on his sword!”
Every man put on his sword. David also put on his sword. About four hundred men followed David, and two hundred stayed by the baggage. 14But one of the young men told Abigail, Nabal’s wife, saying, “Behold, David sent messengers out of the wilderness to Greet our master; and he insulted them. 15But the men were very good to us, and we were not harmed, and we didn’t miss anything, as long as we went with them, when we were in the fields. 16They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17Now therefore know and consider what you will do; for evil is determined against our master, and against all his house; for he is such a worthless fellow that one can’t speak to him.”
18Then Abigail hurried and took two hundred loaves of bread, two containers of wine, five sheep ready dressed, five seahs of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. 19She said to her young men, “Go on before me. Behold, I am coming after you.” But she didn’t tell her husband, Nabal. 20As she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her, and she met them.
21Now David had said, “Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good. 22God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”
23When Abigail saw David, she hurried and got off her donkey, and fell before David on her face, and bowed herself to the ground. 24She fell at his feet, and said, “On me, my lord, on me be the blame! Please let your servant speak in your ears. Hear the words of your servant. 25Please don’t let my lord pay attention to this worthless fellow, Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your servant, didn’t see my lord’s young men, whom you sent. 26Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal. 27Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord. 28Please forgive the trespass of your servant. For Yahweh will certainly make my lord a sure house, because my lord fights Yahweh’s battles. Evil will not be found in you all your days. 29Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord will be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling. 30It will come to pass, when Yahweh has done to my lord according to all the good that he has spoken concerning you, and has appointed you prince over Israel, 31that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your servant.”
32David said to Abigail, “Blessed is Yahweh, the God of Israel, who sent you today to meet me! 33Blessed is your discretion, and blessed are you, who have kept me today from blood guiltiness, and from avenging myself with my own hand. 34For indeed, as Yahweh, the God of Israel, lives, who has withheld me from harming you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”
35So David received from her hand that which she had brought him. Then he said to her, “Go up in peace to your house. Behold, I have listened to your voice, and have granted your request.”
36Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunk. Therefore she told him nothing until the morning light. 37In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38About ten days later, Yahweh struck Nabal, so that he died. 39When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to himself as wife. 40When David’s servants had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”
41She arose, and bowed herself with her face to the earth, and said, “Behold, your servant is a servant to wash the feet of the servants of my lord.” 42Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife. 43David also took Ahinoam of Jezreel; and they both became his wives. 44Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.
Commentary
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What others are saying
5 commentators · 82 notes on this chapter
Matthew Henry6
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here a short account of Samuel's death and burial. 1. Though he was a great man, and one that was admirably well qualified for public service, yet he spent the latter end of his days in retirement and obscurity, not because he was superannuated (for…
Here begins the story of Nabal. I. A short account of him, who and what he was (Sa1 25:2, Sa1 25:3), a man wee should never have heard of if there had not happened some communication between him and David. Observe, 1. His name: Nabal - a fool; so it…
Here is, I. The report made to David of the abuse Nabal had given to his messengers (Sa1 25:12): They turned their way. They showed their displeasure, as became them to do, by breaking off abruptly from such a churl, but prudently governed themselves so well…
John Gill44
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Samuel died,.... In the interval, when Saul and David were parted, and before they saw each other again; according to the Jewish chronology (g), Samuel died four months before Saul; but other Jewish writers say (h) he died seven months before; Abarbinel…
And there was a man in Maon,.... A city of the tribe of Judah, from whence the wilderness had its name before mentioned; of which place, see Joshua 15:55; though Ben Gersom takes it to signify a dwelling place; and that this is observed to show, that he did…
Now the name of the man was Nabal,.... Which signifies a "fool"; one would think his parents should not give him this name, though it is a name proper enough to men in common; and Kimchi thinks this was a nickname, which men gave him agreeably to his genius…
Adam Clarke15
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And Samuel died - Samuel lived, as is supposed, about ninety-eight years; was in the government of Israel before Saul from sixteen to twenty years; and ceased to live, according to the Jews, about four months before the death of Saul; but according to Calmet…
The name of the man was Nabal - The word נבל nabal signifies to be foolish, base, or villanous; and hence the Latin word nebulo, knave, is supposed to be derived. The name of his wife Abigail - The joy or exultation of my father. A woman of sense and beauty…
Peace be both to thee - This is the ancient form of sending greetings to a friend: Peace to Thee, peace to thy Household, and peace to all that Thou Hast. That is, May both thyself, thy family, and all that pertain unto thee, be in continual prosperity…
Keil & Delitzsch1
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The following history of Nabal's folly, and of the wise and generous behaviour of his pious and intelligent wife Abigail towards David, shows how Jehovah watched over His servant David, and not only preserved him from an act of passionate excitement, which…
Jamieson, Fausset & Brown16
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
in Carmel--now Kurmul. The district takes its name from this town, now a mass of ruins; and about a mile from it is Tell Main, the hillock on which stood ancient Maon. the man was very great--His property consisted in cattle, and he was considered wealthy…
he was of the house of Caleb--of course, of the same tribe with David himself; but many versions consider Caleb ("dog") not as a proper, but a common noun, and render it, "he was snappish as a dog."
Nabal did shear his sheep, and David sent out ten young men, &c.--David and his men lurked in these deserts, associating with the herdsmen and shepherds of Nabal and others and doing them good offices, probably in return for information and supplies obtained…
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