1 Samuel
1 Samuel 26
1The Ziphites came to Saul to Gibeah, saying, “Doesn’t David hide himself in the hill of Hachilah, which is before the desert?” 2Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. 3Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David stayed in the wilderness, and he saw that Saul came after him into the wilderness. 4David therefore sent out spies, and understood that Saul had certainly come. 5Then David arose, and came to the place where Saul had encamped; and David saw the place where Saul lay, with Abner the son of Ner, the captain of his army. Saul lay within the place of the wagons, and the people were encamped around him.
6Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul to the camp?”
Abishai said, “I will go down with you.” 7So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him. 8Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”
9David said to Abishai, “Don’t destroy him; for who can stretch out his hand against Yahweh’s anointed, and be guiltless?” 10David said, “As Yahweh lives, Yahweh will strike him; or his day shall come to die; or he shall go down into battle and perish. 11Yahweh forbid that I should stretch out my hand against Yahweh’s anointed; but now please take the spear that is at his head, and the jar of water, and let’s go.”
12So David took the spear and the jar of water from Saul’s head; and they went away: and no man saw it, or knew it, nor did any awake; for they were all asleep, because a deep sleep from Yahweh had fallen on them. 13Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them; 14and David cried to the people, and to Abner the son of Ner, saying, “Don’t you answer, Abner?”
Then Abner answered, “Who are you who cries to the king?”
15David said to Abner, “Aren’t you a man? Who is like you in Israel? Why then have you not kept watch over your lord, the king? For one of the people came in to destroy the king your lord. 16This thing isn’t good that you have done. As Yahweh lives, you are worthy to die, because you have not kept watch over your lord, Yahweh’s anointed. Now see where the king’s spear is, and the jar of water that was at his head.”
17Saul knew David’s voice, and said, “Is this your voice, my son David?”
David said, “It is my voice, my lord, O king.” 18He said, “Why does my lord pursue his servant? For what have I done? What evil is in my hand? 19Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out today that I shouldn’t cling to Yahweh’s inheritance, saying, ‘Go, serve other gods!’ 20Now therefore, don’t let my blood fall to the earth away from the presence of Yahweh; for the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains.”
21Then Saul said, “I have sinned. Return, my son David; for I will no more do you harm, because my life was precious in your eyes today. Behold, I have played the fool, and have erred exceedingly.”
22David answered, “Behold the spear, O king! Then let one of the young men come over and get it. 23Yahweh will render to every man his righteousness and his faithfulness; because Yahweh delivered you into my hand today, and I wouldn’t stretch out my hand against Yahweh’s anointed. 24Behold, as your life was respected today in my eyes, so let my life be respected in Yahweh’s eyes, and let him deliver me out of all oppression.”
25Then Saul said to David, “You are blessed, my son David. You will both do mightily, and will surely prevail.” So David went his way, and Saul returned to his place.
Commentary
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What others are saying
5 commentators · 53 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, 1. Saul gets information of David's movements and acts offensively. The Ziphites came to him and told him where David now was, in the same place where he was when they formerly betrayed him, Sa1 23:19. Perhaps (though it is not mentioned) Saul had given…
Here is, I. David's bold adventure into Saul's camp in the night, accompanied only by his kinsman Abishai, the son of Zeruiah. He proposed it to him and to another of his confidants (Sa1 26:6), but the other either declined it as too dangerous an enterprise…
David having got safely from Saul's camp himself, and having brought with him proofs sufficient that he had been there, posts himself conveniently, so that they might hear him and yet not reach him (Sa1 26:13), and then begins to reason with them upon what…
John Gill25
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Ziphites came unto Saul to Gibeah,.... Of Benjamin, called sometimes Gibeah of Saul, because it was the place of his birth and residence; hither Saul had returned after his last interview with David; whether, notwithstanding what had passed between…
Then Saul arose,.... Immediately, glad of an opportunity to seize on David, having the same disposition towards him as ever; and perhaps had repented he had not laid hold on him when he followed him out of the cave: and went down to the wilderness of Ziph: or…
And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way,.... To the wilderness; the very same place where the Ziphites suggested David was: but David abode in the wilderness; not in the hill of Hachilah, but in the wilderness of Ziph…
Adam Clarke12
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
The Ziphites came - This is the second time that these enemies of David endeavored to throw him into the hands of Saul. See Sa1 23:19.
Three thousand chosen men - Though they knew that David was but six hundred strong, yet Saul thought it was not safe to pursue such an able general with a less force than that mentioned in the text; and, that he might the better depend on them, they were all…
David arose - As David and his men knew the country, they had many advantages over Saul and his men; and no doubt could often watch them without being discovered. Saul lay in the trench - The word במעגל bammaegal, which we translate in the trench, and in the…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The repetition not only of the treachery of the Ziphites, but also of the sparing of Saul by David, furnishes no proof in itself that the account contained in this chapter is only another legend of the occurrences already related in 1 Samuel 23:19-24:22. As…
"And David went over to the other side, and placed himself upon the top of the mountain afar off (the space between them was great), and cried to the people," etc. Saul had probably encamped with his fighting men on the slope of the ill Hachilah, so that a…
Moreover, Saul could not help confessing, "I have sinned: return, my son David; I will do thee harm no more, because my life was precious in thine eyes that day." A good intention, which he never carried out. "He declared that he would never do any more what…
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
David . . . sent out spies . . . and David arose, and came to the place where Saul had pitched--Having obtained certain information of the locality, he seems, accompanied by his nephew (Sa1 26:6), to have hid himself, perhaps disguised, in a neighboring wood…
DAVID STAYS ABISHAI FROM KILLING SAUL, BUT TAKES HIS SPEAR AND CRUSE. (1Sa. 26:5-25) Saul lay in the trench, and the people pitched round about him--Among the nomad people of the East, the encampments are usually made in a circular form. The circumference is…
Then said Abishai to David, God hath delivered thine enemy into thine hand--This midnight stratagem shows the activity and heroic enterprise of David's mind, and it was in unison with the style of warfare in ancient times. let me smite him . . . even to the…
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