1 Samuel
1 Samuel 21
1Then David came to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, “Why are you alone, and no man with you?” 2David said to Ahimelech the priest, “The king has commanded me to do something, and has said to me, ‘Let no one know anything about the business about which I send you, and what I have commanded you. I have sent the young men to a certain place.’ 3Now therefore what is under your hand? Please give me five loaves of bread in my hand, or whatever is available.”
4The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from women.”
5David answered the priest, and said to him, “Truly, women have been kept from us as usual these three days. When I came out, the vessels of the young men were holy, though it was only a common journey. How much more then today shall their vessels be holy?” 6So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before Yahweh, to put hot bread in the day when it was taken away.
7Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul. 8David said to Ahimelech, “Isn’t there here under your hand spear or sword? For I have neither brought my sword nor my weapons with me, because the king’s business required haste.”
9The priest said, “Behold, the sword of Goliath the Philistine, whom you killed in the valley of Elah, is here wrapped in a cloth behind the ephod. If you would like to take that, take it; for there is no other except that here.”
David said, “There is none like that. Give it to me.”
10David arose, and fled that day for fear of Saul, and went to Achish the king of Gath. 11The servants of Achish said to him, “Isn’t this David the king of the land? Didn’t they sing to one another about him in dances, saying,
12David laid up these words in his heart, and was very afraid of Achish the king of Gath. 13He changed his behavior before them, and pretended to be insane in their hands, and scribbled on the doors of the gate, and let his spittle fall down on his beard. 14Then Achish said to his servants, “Look, you see the man is insane. Why then have you brought him to me? 15Do I lack madmen, that you have brought this fellow to play the madman in my presence? Should this fellow come into my house?”
Commentary
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What others are saying
5 commentators · 37 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. David, in distress, flies in the tabernacle of God, now pitched at Nob, supposed to be a city in the tribe of Benjamin. Since Shiloh was forsaken, the tabernacle was often removed, though the ark still remained at Kirjath-jearim. Hither David came in…
David, though king elect, is here an exile - designed to be master of vast treasures, yet just now begging his bread - anointed to the crown, and yet here forced to flee from his country. Thus do God's providences sometimes seem to run counter to his…
John Gill15
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then came David to Nob, to Ahimelech the priest,.... The high priest, as Abarbinel rightly calls him; he was the brother of Ahijah, the son of Ahitub, who being dead he succeeded him; though some say (a) he was the same; see 1 Samuel 14:3; who was now at Nob…
And David said unto Ahimelech the priest,.... In reply to his question, and to account for such an appearance he made without an equipage: the king hath commanded me a business, and hath said unto me, let no man know anything of the business thereabout I send…
Now therefore what is under thine hand?.... Meaning, what food had he in his house? give me five loaves of bread in mine hand; to take with him, for him and his servants in such a place: or what there is present; or to be found (g) in the tabernacle; if not…
Adam Clarke8
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Then came David to Nob - There were two places of this name, one on this side, the second on the other side of Jordan; but it is generally supposed that Nob, near Gibeah of Benjamin, is the place here intended; it was about twelve miles from Jerusalem. Why…
The king hath commanded me a business - All said here is an untruth, and could not be dictated by the Spirit of the Lord; but there is no reason to believe that David was under the influence of Divine inspiration at this time. It is well known that from all…
So the priest gave him hallowed bread - To this history our Lord alludes, Mar 2:25, in order to show that in cases of absolute necessity a breach of the ritual law was no sin. It was lawful for the priests only to eat the shew-bread; but David and his…
Keil & Delitzsch4
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sa1 21:1-2 David at Nob. - The town of Nob or Nobeh (unless indeed the form נבה stands for נבה here and in Sa1 22:9, and the ה attached is merely ה local, as the name is always written נב in other places: vid., Sa1 22:11, Sa1 22:19; Sa1 21:1; Isa 10:32; Neh…
David with Achish at Gath. - David fled from Nob to Achish of Gath. This Philistian king is called Abimelech in the heading of Ps 34, according to the standing title of the Philistian princes at Gath. The fact that David fled at once out of the land, and that…
But David took these words to heart, and was in great fear of Achish, lest he should treat him as an enemy, and kill him. In order to escape this danger, "he disguised his understanding (i.e., pretended to be out of his mind) in their eyes (i.e., before the…
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
The king hath commanded me a business, and hath said unto me, Let no man know--This was a direct falsehood, extorted through fear. David probably supposed, like many other persons, that a lie is quite excusable which is told for the sole purpose of saving the…
there is hallowed bread--There would be plenty of bread in his house; but there was no time to wait for it. "The hallowed bread" was the old shew-bread, which had been removed the previous day, and which was reserved for the use of the priests alone (Lev…
these three days--as required by law (Exo 19:15). David and his attendants seem to have been lurking in some of the adjoining caves, to elude pursuit, and to have been, consequently, reduced to great extremities of hunger. the bread is in a manner…
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