1 Samuel
1 Samuel 24
1When Saul had returned from following the Philistines, he was told, “Behold, David is in the wilderness of En Gedi.” 2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats. 3He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were staying in the innermost parts of the cave. 4David’s men said to him, “Behold, the day of which Yahweh said to you, ‘Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’ ” Then David arose, and cut off the skirt of Saul’s robe secretly. 5Afterward, David’s heart struck him, because he had cut off Saul’s skirt. 6He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to stretch out my hand against him, since he is Yahweh’s anointed.” 7So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way. 8David also arose afterward, and went out of the cave, and cried after Saul, saying, “My lord the king!”
When Saul looked behind him, David bowed with his face to the earth, and showed respect. 9David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks to harm you?’ 10Behold, today your eyes have seen how Yahweh had delivered you today into my hand in the cave. Some urged me to kill you; but I spared you; and I said, I will not stretch out my hand against my lord; for he is Yahweh’s anointed. 11Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn’t kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it. 12May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand will not be on you. 13As the proverb of the ancients says, ‘Out of the wicked comes wickedness;’ but my hand will not be on you. 14Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea? 15May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.”
16It came to pass, when David had finished speaking these words to Saul, that Saul said, “Is that your voice, my son David?” Saul lifted up his voice, and wept. 17He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you. 18You have declared today how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn’t kill me. 19For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me today. 20Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand. 21Swear now therefore to me by Yahweh, that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”
22David swore to Saul. Saul went home, but David and his men went up to the stronghold.
Commentary
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What others are saying
5 commentators · 53 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. Saul renews his pursuit of David, Sa1 24:1, Sa1 24:2. No sooner had he come home safely from chasing the Philistines, in which it should seem he had good success, than he enquired after David to do him a mischief, and resolved to have another thrust…
We have here David's warm and pathetic speech to Saul, wherein he endeavours to convince him that he did him a great deal of wrong in persecuting him thus and to persuade him therefore to be reconciled. I. He calls him father (Sa1 24:11), for he was not only…
Here we have, I. Saul's penitent reply to David's speech. It was strange that he had patience to hear him out, considering how outrageous he was against him, and how cutting David's discourse was. But God restrained him and his men; and we may suppose Saul…
John Gill22
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass, when Saul was returned from following the Philistines,.... Having, as it should seem, got the victory over them, and driven them out of his country, and pursued them to their own: that it was told him, saying, behold, David is in the…
Then Saul took three thousand chosen men out of all Israel,.... Out of his army, with which he had been pursuing the Philistines: and went to seek David, and his men, upon the rocks of the wild goats; which were in the wilderness of Engedi; those rocks were…
And he came to the sheepcotes by the way, where was a cave,.... For the sheep to be led into at noon, to shelter them from the heat: such was the cave of Polyphemus, observed by Bochart (z), in which sheep and goats lay down and slept; See Gill on Zephaniah…
Adam Clarke15
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Saul was returned - It is very probable that it was only a small marauding party that had made an excursion in the Israelitish borders, and this invasion was soon suppressed.
Rocks of the wild goats - The original (צורי היעלים tsurey haiyeelim) is variously understood. The Vulgate makes a paraphrase: Super abruptissimas petras quae solis ibicibus perviae sunt; "On the most precipitous rocks over which the ibexes alone can travel."…
The sheep-cotes - Caves in the rocks, in which it is common, even to the present time, for shepherds and their flocks to lodge. According to Strabo there are caverns in Syria, one of which is capable of containing four thousand men: Ὡν ἑν και…
Keil & Delitzsch10
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Whilst Saul had gone against the Philistines, David left this dangerous place, and went to the mountain heights of Engedi, i.e., the present Ain-jidy (goat-fountain), in the middle of the western coats of the Dead Sea (see at Jos 15:62), which he could reach…
But when Saul had gone out of the cave, David went out, and called, "My lord king," that when the king looked round he might expostulate with him, with the deepest reverence, but yet with earnest words, that should sharpen his conscience as to the unfounded…
To confirm what he said, he then showed him the lappet of his coat which he had cut off, and said, "My father, see." In these words there is an expression of the childlike reverence and affection which David cherished towards the anointed of the Lord. "For…
Jamieson, Fausset & Brown3
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he came to the sheepcotes--most probably in the upper ridge of Wady Chareitun. There a large cave--I am quite disposed to say the cave--lies hardly five minutes to the east of the village ruin, on the south side of the wady. It is high upon the side of the…
the men of David said . . . Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand--God had never made any promise of delivering Saul into David's hand; but, from the general and repeated promises of the kingdom to…
HE URGES THEREBY HIS INNOCENCY. (Sa1 24:8-15) David also arose . . . and went out of the cave, and cried after Saul--The closeness of the precipitous cliffs, though divided by deep wadies, and the transparent purity of the air enable a person standing on one…
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