1 Samuel

1 Samuel 23

29 verses · History · Old Testament

1David was told, “Behold, the Philistines are fighting against Keilah, and are robbing the threshing floors.”

2Therefore David inquired of Yahweh, saying, “Shall I go and strike these Philistines?”

Yahweh said to David, “Go strike the Philistines, and save Keilah.”

3David’s men said to him, “Behold, we are afraid here in Judah. How much more then if we go to Keilah against the armies of the Philistines?”

4Then David inquired of Yahweh yet again. Yahweh answered him, and said, “Arise, go down to Keilah; for I will deliver the Philistines into your hand.”

5David and his men went to Keilah, and fought with the Philistines, and brought away their livestock, and killed them with a great slaughter. So David saved the inhabitants of Keilah. 6When Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.

7Saul was told that David had come to Keilah. Saul said, “God has delivered him into my hand; for he is shut in by entering into a town that has gates and bars.” 8Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9David knew that Saul was devising mischief against him; and he said to Abiathar the priest, “Bring the ephod here.” 10Then David said, “O Yahweh, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city for my sake. 11Will the men of Keilah deliver me up into his hand? Will Saul come down, as your servant has heard? Yahweh, the God of Israel, I beg you, tell your servant.”

Yahweh said, “He will come down.”

12Then David said, “Will the men of Keilah deliver me and my men into the hand of Saul?”

Yahweh said, “They will deliver you up.”

13Then David and his men, who were about six hundred, arose and departed out of Keilah, and went wherever they could go. Saul was told that David was escaped from Keilah; and he gave up going there. 14David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but God didn’t deliver him into his hand. 15David saw that Saul had come out to seek his life. David was in the wilderness of Ziph in the wood.

16Jonathan, Saul’s son, arose, and went to David into the woods, and strengthened his hand in God. 17He said to him, “Don’t be afraid; for the hand of Saul my father won’t find you; and you will be king over Israel, and I will be next to you; and Saul my father knows that also.” 18They both made a covenant before Yahweh. Then David stayed in the woods, and Jonathan went to his house.

19Then the Ziphites came up to Saul to Gibeah, saying, “Doesn’t David hide himself with us in the strongholds in the woods, in the hill of Hachilah, which is on the south of the desert? 20Now therefore, O king, come down. According to all the desire of your soul to come down; and our part will be to deliver him up into the king’s hand.”

21Saul said, “You are blessed by Yahweh; for you have had compassion on me. 22Please go make yet more sure, and know and see his place where his haunt is, and who has seen him there; for I have been told that he is very cunning. 23See therefore, and take knowledge of all the lurking places where he hides himself, and come again to me with certainty, and I will go with you. It shall happen, if he is in the land, that I will search him out among all the thousands of Judah.”

24They arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert. 25Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued David in the wilderness of Maon. 26Saul went on this side of the mountain, and David and his men on that side of the mountain; and David hurried to get away for fear of Saul; for Saul and his men surrounded David and his men to take them. 27But a messenger came to Saul, saying, “Hurry and come; for the Philistines have made a raid on the land!” 28So Saul returned from pursuing David, and went against the Philistines. Therefore they called that place Sela Hammahlekoth.

29David went up from there, and lived in the strongholds of En Gedi.


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What others are saying

5 commentators · 68 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Now we find why the prophet Gad (by divine direction, no doubt) ordered David to go into the land of Judah, Sa1 22:5. It was that, since Saul neglected the public safety, he might take care of it, notwithstanding the ill treatment that was given him; for he…

v. 7–13

Here is, I. Saul contriving within himself the destruction of David (Sa1 23:7, Sa1 23:8): He heard that he had come to Keilah; and did he not hear what brought him thither? Was it not told him that he had bravely relieved Keilah and delivered it out of the…

v. 14–18

Here is, I. David absconding. He abode in a wilderness, in a mountain (Sa1 23:14), in a wood, Sa1 23:15. We must here, 1. Commend his eminent virtues, his humility, modesty, fidelity to his prince, and patient attendance on the providence of his God, that he…

John GillParticular Baptist / High Calvinist · 1746–176329

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Then they told David,.... Either the men of Keilah sent to him, being near them, or some well wishers of theirs, and of their country, acquainted him with their case: saying, behold, the Philistines fight against Keilah; had laid siege to it, being a…

v. 2

Therefore David inquired of the Lord, saying, shall I go and smite these Philistines?.... For though David was well disposed to serve his country, and was desirous of freeing them from their enemies the Philistines, he might have some doubts in his mind…

v. 3

And David's men said unto him, behold, we be afraid here in Judah,.... Of Saul and his army falling upon them, and crushing them, though they were in the tribe of Judah, where they had many friends, and in the heart of that tribe: how much more then if we…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182615

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

The Philistines fight against Keilah - Keilah was a fortified town in the tribe of Judah near to Eleutheropolis, on the road to Hebron. Rob the threshing-floors - This was an ancient custom of the Philistines, Midianites, and others. See Jdg 6:4. When the…

v. 2–3

Therefore David inquired of the Lord - In what way David made this inquiry we are not told, but it was probably by means of Abiathar; and therefore I think, with Houbigant that the sixth verse should be read immediately after the first. The adventure…

v. 4

David inquired of the Lord yet again - This was to satisfy his men, who made the strong objections mentioned in the preceding verse.

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187510

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–14

Sa1 23:1-14 Rescue of Keilah. - After his return to the mountains of Judah, David received intelligence that Philistines, i.e., a marauding company of these enemies of Israel, were fighting against Keilah, and plundering the threshing-floors, upon which the…

v. 15–17

David in the Deserts of Ziph and Maon. - The history of David's persecution by Saul is introduced in Sa1 23:15-18, with the account of an attempt made by the noble-minded prince Jonathan, in a private interview with his friend David, to renew his bond of…

v. 18–20

After these encouraging words, they two made a covenant before Jehovah: i.e., they renewed the covenant which they had already made by another solemn oath; after which Jonathan returned home, but David remained in the wood. The treachery of the Ziphites forms…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187110

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2–5

David inquired of the Lord--most probably through Gad (Sa2 24:11; Ch1 21:9), who was present in David's camp (Sa1 22:5), probably by the recommendation of Samuel. To repel unprovoked assaults on unoffending people who were engaged in their harvest operations…

v. 6

an ephod--in which was the Urim and Thummim (Exo 28:30). It had, probably, been committed to his care, while Ahimelech and the other priests repaired to Gibeah, in obedience to the summons of Saul.

v. 7

SAUL'S COMING, AND TREACHERY OF THE KEILITES. (Sa1 23:7-13) it was told Saul that David was come to Keilah--Saul imagined himself now certain of his victim, who would be hemmed within a fortified town. The wish was father to the thought. How wonderfully slow…

World English Bible — Public domain