2 Samuel
2 Samuel 15
1After this, Absalom prepared a chariot and horses for himself, and fifty men to run before him. 2Absalom rose up early, and stood beside the way of the gate. When any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?”
He said, “Your servant is of one of the tribes of Israel.”
3Absalom said to him, “Behold, your matters are good and right; but there is no man deputized by the king to hear you.” 4Absalom said moreover, “Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!” 5It was so, that when any man came near to bow down to him, he stretched out his hand, and took hold of him, and kissed him. 6Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. 7At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron. 8For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.’ ”
9The king said to him, “Go in peace.”
So he arose, and went to Hebron. 10But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’ ”
11Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything. 12Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom. 13A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.”
14David said to all his servants who were with him at Jerusalem, “Arise! Let’s flee; or else none of us will escape from Absalom. Hurry to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword.”
15The king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.”
16The king went out, and all his household after him. The king left ten women, who were concubines, to keep the house. 17The king went out, and all the people after him; and they stayed in Beth Merhak. 18All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king. 19Then the king said to Ittai the Gittite, “Why do you also go with us? Return, and stay with the king; for you are a foreigner, and also an exile. Return to your own place. 20Whereas you came but yesterday, should I today make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you.”
21Ittai answered the king, and said, “As Yahweh lives, and as my lord the king lives, surely in what place my lord the king is, whether for death or for life, your servant will be there also.”
22David said to Ittai, “Go and pass over.” Ittai the Gittite passed over, and all his men, and all the little ones who were with him. 23All the country wept with a loud voice, and all the people passed over. The king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. 24Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down God’s ark; and Abiathar went up, until all the people finished passing out of the city. 25The king said to Zadok, “Carry God’s ark back into the city. If I find favor in Yahweh’s eyes, he will bring me again, and show me both it, and his habitation; 26but if he says, ‘I have no delight in you;’ behold, here I am. Let him do to me as seems good to him.” 27The king said also to Zadok the priest, “Aren’t you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar. 28Behold, I will stay at the fords of the wilderness, until word comes from you to inform me.” 29Zadok therefore and Abiathar carried God’s ark to Jerusalem again; and they stayed there. 30David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered, and went barefoot. All the people who were with him each covered his head, and they went up, weeping as they went up.
31Someone told David, saying, “Ahithophel is among the conspirators with Absalom.”
David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”
32When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn, and earth on his head. 33David said to him, “If you pass on with me, then you will be a burden to me; 34but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then will you defeat for me the counsel of Ahithophel.’ 35Don’t you have Zadok and Abiathar the priests there with you? Therefore whatever you hear out of the king’s house, tell it to Zadok and Abiathar the priests. 36Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son. Send to me everything that you shall hear by them.”
37So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.
Commentary
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What others are saying
5 commentators · 92 notes on this chapter
Matthew Henry5
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Absalom is no sooner restored to his place at court than he aims to be in the throne. He that was unhumbled under his troubles became insufferably proud when they were over; and he cannot be content with the honour of being the king's son, and the prospect of…
We have here the breaking out of Absalom's rebellion, which he had long been contriving. It is said to be after forty years, Sa2 15:7. But whence it is to be dated we are not told; not from David's beginning his reign, for then it would fall in the last year…
Here is, I. The notice brought to David of Absalom's rebellion, Sa2 15:13. The matter was bad enough, and yet it seems to have been made worse to him (as such things commonly are) than really it was; for he was told that the hearts of the men of Israel (that…
John Gill37
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass after this,.... After the reconciliation of David and Absalom, and the latter was admitted to court again: that Absalom prepared him chariots and horses; to make himself look grand and respectable among the people; perhaps he got these…
And Absalom rose up early,.... Every morning, to show how diligent and industrious he should be, and closely apply himself to business, was he in any office trader the king, and especially when he should be king himself; this he did to ingratiate himself into…
And Absalom said unto him,.... After some further talk, and finding he had a suit at law to bring on, and either seeing it drawn up in writing, or hearing his account of it, at once declared, without hearing the other party: see, thy matters are good and…
Adam Clarke21
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Absalom prepared him chariots and horses - After all that has been said to prove that horses here mean horsemen, I think it most likely that the writer would have us to understand chariots drawn by horses; not by mules or such like cattle. Fifty men to run…
So Absalom stole the hearts - His manner of doing this is circumstantially related above. He was thoroughly versed in the arts of the demagogue; and the common people, the vile mass, heard him gladly. He used the patriot's arguments, and was every thing of…
After forty years - There is no doubt that this reading is corrupt, though supported by the commonly printed Vulgate, the Septuagint, and the Chaldee. But the Syriac has arba shanin, Four years; the Arabic the same arba shinin, Four years; and Josephus has…
Keil & Delitzsch17
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sa2 15:1-3 Absalom seeks to secure the people's favour. - Sa2 15:1. Soon afterwards (this seems to be the meaning of כּן מאחרי as distinguished from כּן אהרי; cf. Sa2 3:28) Absalom set up a carriage (i.e., a state-carriage; cf. Sa1 8:11) and horses, and fifty…
Absalom's rebellion. - Sa2 15:7, Sa2 15:8. After the lapse of forty (?) years Absalom said to the king, "Pray I will go (i.e., pray allow me to go) and perform a vow in Hebron which I vowed to the Lord during my stay at Geshur" (Sa2 15:8). The number forty is…
The king consented, and Absalom went to Hebron. Absalom had selected this city, probably assigning as the reason that he was born there, but really because his father David had been made king there, and also possibly because there may have been many persons…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Absalom rose up early, and stood beside the way of the gate--Public business in the East is always transacted early in the morning--the kings sitting an hour or more to hear causes or receive petitions, in a court held anciently, and in many places still, in…
after forty years--It is generally admitted that an error has here crept into the text, and that instead of "forty," we should read with the Syriac and Arabic versions, and JOSEPHUS, "four years"--that is, after Absalom's return to Jerusalem, and his…
HE FORMS A CONSPIRACY. (Sa2 15:10-12) Absalom sent spies throughout all the tribes of Israel--These emissaries were to sound the inclination of the people, to further the interests of Absalom, and exhort all the adherents of his party to be in readiness to…
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