2 Samuel
2 Samuel 2
1After this, David inquired of Yahweh, saying, “Shall I go up into any of the cities of Judah?”
Yahweh said to him, “Go up.”
David said, “Where shall I go up?”
He said, “To Hebron.”
2So David went up there with his two wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 3David brought up his men who were with him, every man with his household. They lived in the cities of Hebron. 4The men of Judah came, and there they anointed David king over the house of Judah. They told David, “The men of Jabesh Gilead were those who buried Saul.” 5David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him. 6Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing. 7Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.”
8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim; 9and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. 10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11The time that David was king in Hebron over the house of Judah was seven years and six months. 12Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. 13Joab the son of Zeruiah and David’s servants went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14Abner said to Joab, “Please let the young men arise and play before us!”
Joab said, “Let them arise!” 15Then they arose and went over by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David’s servants. 16They each caught his opponent by the head, and thrust his sword in his fellow’s side; so they fell down together: therefore that place in Gibeon was called Helkath Hazzurim. 17The battle was very severe that day; and Abner was beaten, and the men of Israel, before David’s servants. 18The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle. 19Asahel pursued Abner; and in going he didn’t turn to the right hand or to the left from following Abner. 20Then Abner looked behind him, and said, “Is that you, Asahel?”
He answered, “It is.”
21Abner said to him, “Turn away to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn away from following him. 22Abner said again to Asahel, “Turn away from following me. Why should I strike you to the ground? How then could I look Joab your brother in the face?” 23However he refused to turn away. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. As many as came to the place where Asahel fell down and died stood still. 24But Joab and Abishai pursued Abner. The sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon. 25The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill. 26Then Abner called to Joab, and said, “Shall the sword devour forever? Don’t you know that it will be bitterness in the latter end? How long will it be then, before you ask the people to return from following their brothers?”
27Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.” 28So Joab blew the trumpet; and all the people stood still, and pursued Israel no more, and they fought no more. 29Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim. 30Joab returned from following Abner; and when he had gathered all the people together, nineteen men of David’s and Asahel were missing. 31But David’s servants had struck Benjamin and of Abner’s men so that three hundred sixty men died. 32They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.
Commentary
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What others are saying
5 commentators · 70 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
When Saul and Jonathan were dead, though David knew himself anointed to be king, and now saw his way very clear, yet he did not immediately send messengers through all the coasts of Israel to summon all people to come in and swear allegiance to him, upon pain…
Here is, I. A rivalship between two kings - David, whom God made king, and Ishbosheth, whom Abner made king. One would have thought, when Saul was slain, and all his sons that had sense and spirit enough to take the field with him, David would come to the…
We have here the contest between Abner and Asahel. Asahel, the brother of Joab and cousin-german to David, was one of the principal commanders of David's forces, and was famous for swiftness in running: he was as light of foot as a wild roe (Sa2 2:18); this…
John Gill32
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass after this,.... After David had heard of the death of Saul and Jonathan, and made a lamentation over them, perhaps the next day; since David and his men are only said to mourn, and weep, and fast till even, 2 Samuel 1:10, that David…
So David went up thither,.... From Ziklag to Hebron, which was sixteen miles according to Bunting (y). and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite; who were beloved by him, and who had shared with him in his…
And his men that were with him did David bring up, every man with his household,.... They and their families, and no doubt provided well for them when he was settled on the throne, who had shown themselves to be his faithful friends, closely attached to his…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
David inquired of the Lord - By means of Abiathar the priest; for he did not know whether the different tribes were willing to receive him, though he was fully persuaded that God had appointed him king over Israel. Unto Hebron - The metropolis of the tribe of…
Anointed David king - He was anointed before by Samuel, by which he acquired jus ad regnum, a right To the kingdom; by the present anointing he had jus in regno, authority Over the kingdom. The other parts of the kingdom were, as yet, attached to the family…
David sent messengers unto - Jabesh-gilead - This was a generous and noble act, highly indicative of the grandeur of David's mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend. The former had greatly…
Keil & Delitzsch15
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
David's return to Hebron, and anointing as king over Judah. - Sa2 2:1. "After this," i.e., after the facts related in 2 Samuel 1, David inquired of the Lord, namely through the Urim, whether he should go up to one of the towns of Judah, and if so, to which…
"And now," sc., that ye have shown this love to Saul your lord, "may Jehovah show you grace and truth." "Grace and truth" are connected together, as in Exo 34:6, as the two sides by which the goodness of God is manifested to men, namely in His forgiving…
Promotion of Ishbosheth to be king over Israel. - The account of this is attached to the foregoing in the form of an antithesis: "But Abner, the chief captain of Saul (see at Sa1 14:50), had taken Ishbosheth the son of Saul, and led him over to Mahanaim."…
Jamieson, Fausset & Brown6
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
David sent messengers unto the men of Jabesh-gilead--There can be no doubt that this message of thanks for their bold and dangerous enterprise in rescuing the bodies of Saul and his sons was an expression of David's personal and genuine feeling of…
ABNER MAKES ISH-BOSHETH KING OVER ISRAEL. (Sa2 2:8-17) Abner the son of Ner, captain of Saul's host took Ish-bosheth--Here was the establishment of a rival kingdom, which, however, would probably have had no existence but for Abner. Ish-bosheth--or "Esh-baal"…
over Gilead--used in a loose sense for the land beyond Jordan. Ashurites--the tribe of Asher in the extreme north. Jezreel--the extensive valley bordering on the central tribes. over all Israel . . . But Judah--David neither could nor would force matters. He…
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