2 Samuel
2 Samuel 9
1David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?” 2There was of Saul’s house a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?”
He said, “I am your servant.”
3The king said, “Is there not yet any of Saul’s house, that I may show the kindness of God to him?”
Ziba said to the king, “Jonathan still has a son, who is lame in his feet.”
4The king said to him, “Where is he?”
Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.”
5Then king David sent, and brought him out of the house of Machir the son of Ammiel, from Lo Debar. 6Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and showed respect. David said, “Mephibosheth.”
He answered, “Behold, your servant!”
7David said to him, “Don’t be afraid; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”
8He bowed down, and said, “What is your servant, that you should look at such a dead dog as I am?” 9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son. 10Till the land for him, you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.”
Now Ziba had fifteen sons and twenty servants. 11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table, like one of the king’s sons. 12Mephibosheth had a young son, whose name was Mica. All that lived in Ziba’s house were servants to Mephibosheth. 13So Mephibosheth lived in Jerusalem; for he ate continually at the king’s table. He was lame in both his feet.
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What others are saying
5 commentators · 28 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. David's enquiry after the remains of the ruined house of Saul, Sa2 9:1. This was a great while after his accession to the throne, for it should seem that Mephibosheth, who was but five years old when Saul died, had now a son born, Sa2 9:12. David…
The matter is here settled concerning Mephibosheth. 1. This grant of his father's estate is confirmed to him, and Ziba called to be a witness to it (Sa2 9:9); and, it should seem, Saul had a very good estate, for his father was a mighty man of substance (Sa1…
John Gill13
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And David said,.... To some of his courtiers: is there yet any that is left of the house of Saul? which question was put by him, not in order to destroy them, lest they should disturb his government, as was usual with other princes, and especially such who…
And there was of the house of Saul a servant whose name was Ziba,.... Or there was a servant that belonged to Saul's family; not that any of Saul's family was a servant; and this servant the Jews commonly say was a Canaanitish servant, and who upon the death…
And the king said, is there not yet any of the house of Saul; that is, remaining or living: that I may show the kindness of God unto him? great kindness, some large favour or benefit; for the word God added to things, as to trees, mountains, &c. serves to set…
Adam Clarke8
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Is there yet any that is left - David recollecting the covenant made with his friend Jonathan, now inquires after his family. It is supposed that political considerations prevented him from doing this sooner. Reasons of state often destroy all the charities…
That I may show the kindness of God unto him? - That is, the utmost, the highest degrees of kindness; as the hail of God, is very great hail, the mountains of God, exceeding high mountains: besides, this kindness was according to the covenant of God made…
Lo-debar - Supposed to have been situated beyond Jordan; but there is nothing certain known concerning it.
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sa2 9:1-4 When David inquired whether there was any one left of the house of Saul to whom he could show favour for Jonathan's sake (ישׁ־עוד הכי: is it so that there is any one? = there is certainly some one left), a servant of Saul named Ziba was summoned…
David then summoned Ziba the servant of Saul, told him of the restoration of Saul's possessions to his son Mephibosheth, and ordered him, with his sons and servants, to cultivate the land for the son of his lord. The words, "that thy master's son may have…
Ziba promised to obey the king's command. The last clause of this verse is a circumstantial clause in form, with which the writer passes over to the conclusion of his account. But the words שׁלחני על שׁלחן, "at my table," do not tally with this, as they…
Jamieson, Fausset & Brown2
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Ziba had fifteen sons and twenty servants--The mention of his sons and the slaves in his house was to show that Mephibosheth would be honored with an equipage "as one of the king's sons."
Mephibosheth had a young son, whose name was Micah--Whether born before or after his residence in Jerusalem, cannot be ascertained. But through him the name and memory of the excellent Jonathan was preserved (see Ch1 8:34-35; Ch1 9:40-41). Next: 2 Samuel…
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