2 Samuel
2 Samuel 7
1When the king lived in his house, and Yahweh had given him rest from all his enemies all around, 2the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but God’s ark dwells within curtains.”
3Nathan said to the king, “Go, do all that is in your heart; for Yahweh is with you.”
4That same night, Yahweh’s word came to Nathan, saying, 5“Go and tell my servant David, ‘Yahweh says, “Should you build me a house for me to dwell in? 6For I have not lived in a house since the day that I brought the children of Israel up out of Egypt, even to this day, but have moved around in a tent and in a tabernacle. 7In all places in which I have walked with all the children of Israel, did I say a word to any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, ‘Why have you not built me a house of cedar?’ ” ’ 8Now therefore tell my servant David this, ‘Yahweh of Armies says, “I took you from the sheep pen, from following the sheep, to be prince over my people, over Israel. 9I have been with you wherever you went, and have cut off all your enemies from before you. I will make you a great name, like the name of the great ones who are in the earth. 10I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more. The children of wickedness will not afflict them any more, as at the first, 11and as from the day that I commanded judges to be over my people Israel. I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house. 12When your days are fulfilled, and you sleep with your fathers, I will set up your offspring after you, who will proceed out of your body, and I will establish his kingdom. 13He will build a house for my name, and I will establish the throne of his kingdom forever. 14I will be his father, and he will be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; 15but my loving kindness will not depart from him, as I took it from Saul, whom I put away before you. 16Your house and your kingdom will be made sure forever before you. Your throne will be established forever.” ’ ” 17Nathan spoke to David all these words, and according to all this vision.
18Then David the king went in, and sat before Yahweh; and he said, “Who am I, Lord Yahweh, and what is my house, that you have brought me this far? 19This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant’s house for a great while to come; and this among men, Lord Yahweh! 20What more can David say to you? For you know your servant, Lord Yahweh. 21For your word’s sake, and according to your own heart, you have worked all this greatness, to make your servant know it. 22Therefore you are great, Yahweh God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears. 23What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeemed to yourself out of Egypt, from the nations and their gods? 24You established for yourself your people Israel to be your people forever; and you, Yahweh, became their God. 25Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken. 26Let your name be magnified forever, saying, ‘Yahweh of Armies is God over Israel; and the house of your servant David will be established before you.’ 27For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, ‘I will build you a house.’ Therefore your servant has found in his heart to pray this prayer to you.
28“Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant. 29Now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it. Let the house of your servant be blessed forever with your blessing.”
Commentary
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What others are saying
5 commentators · 60 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. David at rest. He sat in his house (Sa2 7:1), quiet and undisturbed, having no occasion to take the field: The Lord had given him rest round about, from all those that were enemies to his settlement in the throne, and he set himself to enjoy that…
We have here a full revelation of God's favour to David and the kind intentions of that favour, the notices and assurances of which God sent him by Nathan the prophet, whom he entrusted to deliver this long message to him. The design of it is to take him off…
We have here the solemn address David made to God, in answer to the gracious message God had sent him. We are not told what he said to Nathan; no doubt he received him very kindly and respectfully as God's messenger. But his answer to God he took himself, and…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass, when the king sat in his house,.... Which Hiram's servants had built for him, having no occasion to go out to war: and the Lord had given him rest round about from all his enemies; both at home and abroad; though this rest and peace did…
That the king said unto Nathan the prophet,.... This is the first time this prophet is made mention of, but often afterwards, yet who he was, and from whence he came, is not known; he appears to be a man of great piety and prudence, as well as endowed with a…
And Nathan said to the king, go, do till that is in thine heart,.... He perceived it was in his heart to build an house for God; he knew an house was to be built at one time or another, by some person or another; he knew it was a good work, and fit for a king…
Adam Clarke14
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
When the king sat in his house - That is, when he became resident in the palace which Hiram, king of Tyre, had built for him. And the Lord had given him rest - This was after he had defeated the Philistines, and cast them out of all the strong places in…
I dwell in a house of cedar - That is, a house whose principal beams, ceiling, and wainscot, were cedar. Dwelleth within curtains - Having no other residence but the tabernacle, which was a place covered with the skins of beasts, Exo 26:14.
Nathan said to the king - In this case he gave his judgment as a pious and prudent man, not as a prophet; for the prophets were not always under a Divine afflatus; it was only at select times they were thus honored. For the Lord is with thee - Thou hast his…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sa2 7:1-3 When David was dwelling in his house, i.e., the palace of cedar (Sa2 5:11), and Jehovah had given him rest from all his enemies round about, he said to Nathan the prophet: "See now, I dwell in a house of cedar, and the ark of God dwelleth within the…
The revelation and promise of God. - Sa2 7:4. "That night," i.e., the night succeeding the day on which Nathan had talked with the king concerning the building of the temple, the Lord made known His decree to the prophet, with instructions to communicate it…
The reason assigned for this answer: "I have not dwelt in a house from the day of the bringing up of Israel out of Egypt even to this day, but I was wandering about in a tent and in a dwelling." "And in a dwelling" (mishcan) is to be taken as explanatory…
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Nathan said to the king, Go, do all that is in thine heart--The piety of the design commended it to the prophet's mind, and he gave his hasty approval and encouragement to the royal plans. The prophets, when following the impulse of their own feelings, or…
GOD APPOINTS HIS SUCCESSOR TO BUILD IT. (Sa2 7:4-17) it came to pass that night, that the word of the Lord came unto Nathan--The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur…
Also the Lord telleth thee that he will make thee an house--As a reward for his pious purpose, God would increase and maintain the family of David and secure the succession of the throne to his dynasty. [See on Ch1 17:10].
World English Bible — Public domain