2 Samuel
2 Samuel 5
1Then all the tribes of Israel came to David at Hebron, and spoke, saying, “Behold, we are your bone and your flesh. 2In times past, when Saul was king over us, it was you who led Israel out and in. Yahweh said to you, ‘You will be shepherd of my people Israel, and you will be prince over Israel.’ ” 3So all the elders of Israel came to the king to Hebron, and king David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel.
4David was thirty years old when he began to reign, and he reigned forty years. 5In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah. 6The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “The blind and the lame will keep you out of here;” thinking, “David can’t come in here.” 7Nevertheless David took the stronghold of Zion. This is David’s city. 8David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
9David lived in the stronghold, and called it David’s city. David built around from Millo and inward. 10David grew greater and greater; for Yahweh, the God of Armies, was with him. 11Hiram king of Tyre sent messengers to David, with cedar trees, carpenters, and masons; and they built David a house. 12David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake. 13David took more concubines and wives for himself out of Jerusalem, after he had come from Hebron; and more sons and daughters were born to David. 14These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada, and Eliphelet.
17When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David, but David heard about it and went down to the stronghold. 18Now the Philistines had come and spread themselves in the valley of Rephaim. 19David inquired of Yahweh, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?”
Yahweh said to David, “Go up; for I will certainly deliver the Philistines into your hand.”
20David came to Baal Perazim, and David struck them there. Then he said, “Yahweh has broken my enemies before me, like the breach of waters.” Therefore he called the name of that place Baal Perazim. 21They left their images there; and David and his men took them away.
22The Philistines came up yet again, and spread themselves in the valley of Rephaim. 23When David inquired of Yahweh, he said, “You shall not go up. Circle around behind them, and attack them in front of the mulberry trees. 24When you hear the sound of marching in the tops of the mulberry trees, then stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines.”
25David did so, as Yahweh commanded him, and struck the Philistines all the way from Geba to Gezer.
Commentary
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What others are saying
5 commentators · 58 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. The humble address of all the tribes to David, beseeching him to take upon him the government (for they were now as sheep having no shepherd), and owning him for their king. Though David might by no means approve the murder of Ish-bosheth, yet he…
If Salem, the place of which Melchizedec was king, was Jerusalem (as seems probable from Psa 76:2), it was famous in Abraham's time. Joshua, in his time, found it the chief city of the south part of Canaan, Jos 10:1-3. It fell to Benjamin's lot (Jos 18:28)…
Here is, I. David's house built, a royal palace, fit for the reception of the court he kept and the homage that was paid to him, Sa2 5:11. The Jews were husbandmen and shepherds, and did not much addict themselves either to merchandise or manufactures; and…
John Gill25
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then came all the tribes of Israel to David unto Hebron,.... All the rest of the tribes, save the tribe of Judah, who had made him king over them in Hebron seven years ago. These were ambassadors sent in the name of the several tribes to him, quickly after…
Also in time past, when Saul was king over us,.... Even over all the tribes of Israel: thou wast he that leddest out and broughtest in Israel; that led out the armies of Israel against their enemies, fought their battles for them, obtained victories, and…
So all the elders of Israel came to the king to Hebron,.... Which either explains what is meant by the tribes coming to him, 2 Samuel 5:1; namely, coming by their elders as their representatives; or else the meaning is, that the messengers the tribes sent…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Then came all the tribes of Israel - Ish-bosheth the king, and Abner the general, being dead, they had no hope of maintaining a separate kingdom, and therefore thought it better to submit to David's authority. And they founded their resolution on three good…
They anointed David king - This was the third time that David was anointed, having now taken possession of the whole kingdom.
The king and his men went to Jerusalem - This city was now in the hands of the Jebusites; but how they got possession of it is not known, probably they took it during the wars between Ish-bosheth and David. After Joshua's death, what is called the lower city…
Keil & Delitzsch4
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sa2 5:1-2 David Anointed King over all Israel. - Sa2 5:1-3 (compare with this the parallel passages in Ch1 11:1-3). After the death of Ishbosheth, all the tribes of Israel (except Judah) came to Hebron in the persons of their representatives the elders (vid…
Conquest of the Stronghold of Zion, and Choice of Jerusalem as the Capital of the Kingdom (cf. Ch1 11:4, Ch1 11:9). - These parallel accounts agree in all the main points; but they are both of them merely brief extracts from a more elaborate history, so that…
David's Palace, Wives and Children (comp. Ch1 14:1-7). - King Hiram of Tyre sent messengers to David, and afterwards, by the express desire of the latter, cedar-wood and builders, carpenters and stone-masons, who built him a house, i.e., a palace. Hiram…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
King David made a league with them in Hebron before the Lord--(see on Sa1 10:17). This formal declaration of the constitution was chiefly made at the commencement of a new dynasty, or at the restoration of the royal family after a usurpation (Kg2 11:17)…
HE TAKES ZION FROM THE JEBUSITES. (Sa2 5:6-12) the king and his men went to Jerusalem unto the Jebusites--The first expedition of David, as king of the whole country, was directed against this place, which had hitherto remained in the hands of the natives. It…
the stronghold of Zion--Whether Zion be the southwestern hill commonly so-called, or the peak now level on the north of the temple mount, it is the towering height which catches the eye from every quarter--"the hill fort," "the rocky hold" of Jerusalem.
World English Bible — Public domain