2 Samuel
2 Samuel 6
1David again gathered together all the chosen men of Israel, thirty thousand. 2David arose, and went with all the people who were with him, from Baale Judah, to bring up from there God’s ark, which is called by the Name, even the name of Yahweh of Armies who sits above the cherubim. 3They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 4They brought it out of Abinadab’s house, which was in the hill, with God’s ark; and Ahio went before the ark. 5David and all the house of Israel played before Yahweh with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals. 6When they came to the threshing floor of Nacon, Uzzah reached for God’s ark, and took hold of it; for the cattle stumbled. 7Yahweh’s anger burned against Uzzah; and God struck him there for his error; and he died there by God’s ark. 8David was displeased, because Yahweh had broken out against Uzzah; and he called that place Perez Uzzah, to this day. 9David was afraid of Yahweh that day; and he said, “How could Yahweh’s ark come to me?” 10So David would not move Yahweh’s ark to be with him in David’s city; but David carried it aside into Obed-Edom the Gittite’s house. 11Yahweh’s ark remained in Obed-Edom the Gittite’s house three months; and Yahweh blessed Obed-Edom and all his house. 12King David was told, “Yahweh has blessed the house of Obed-Edom, and all that belongs to him, because of God’s ark.”
So David went and brought up God’s ark from the house of Obed-Edom into David’s city with joy. 13When those who bore Yahweh’s ark had gone six paces, he sacrificed an ox and a fattened calf. 14David danced before Yahweh with all his might; and David was clothed in a linen ephod. 15So David and all the house of Israel brought up Yahweh’s ark with shouting, and with the sound of the trumpet.
16As Yahweh’s ark came into David’s city, Michal the daughter of Saul looked out through the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart. 17They brought in Yahweh’s ark, and set it in its place, in the middle of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh. 18When David had finished offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies. 19He gave to all the people, even among the whole multitude of Israel, both to men and women, to everyone a portion of bread, dates, and raisins. So all the people departed, each to his own house. 20Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, “How glorious the king of Israel was today, who uncovered himself today in the eyes of his servants’ maids, as one of the vain fellows shamelessly uncovers himself!”
21David said to Michal, “It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel. Therefore I will celebrate before Yahweh. 22I will be yet more vile than this, and will be worthless in my own sight. But the maids of whom you have spoken will honor me.”
23Michal the daughter of Saul had no child to the day of her death.
Commentary
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What others are saying
5 commentators · 63 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have not heard a word of the ark since it was lodged in Kirjath-jearim, immediately after its return out of its captivity among the Philistines (Sa1 7:1, Sa1 7:2), except that, once, Saul called for it, Sa1 14:18. That which in former days had made so…
We have here Uzzah struck dead for touching the ark, when it was upon its journey towards the city of David, a sad providence, which damped their mirth, stopped the progress of the ark, and for the present, dispersed this great assembly, which had come…
We have here the second attempt to bring the ark home to the city of David; and this succeeded, though the former miscarried. I. It should seem the blessing with which the house of Obed-edom was blessed for the ark's sake was a great inducement to David to…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Again, David gathered together all the chosen men of Israel, thirty thousand. Which was done by the advice of his officers, 1 Chronicles 13:1; the word "again" refers either to the gathering of them when they made him king in Hebron, as the Jewish writers…
And David arose, and went with all the people that were with him,.... The thirty thousand chosen men gathered together, and as many else as chose to go: from Baale of Judah, to bring up from thence the ark of God; that is, they first went to this place, as in…
And they set the ark of God upon a new cart,.... Which was a great mistake, since it ought not to have been put upon a cart, old or new; it was to be borne upon men's shoulders, and carried by Levites only, and those of the family of Kohath, to whom no wagons…
Adam Clarke16
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Thirty thousand - This is supposed to have been a new levy; and thus he augmented his army by 30,000 fresh troops. The Septuagint has 70,000.
From Baale of Judah - This is supposed to be the same city which, in Jos 15:60, is called Kirjah-baal or Kirjath-jearim; (see Ch1 13:6); or Baalah, Jos 15:9. Whose name is called by the name of the Lord - That is, The ark is called the ark of the Lord of…
A new cart - Every thing used in the worship of God was hallowed or set apart for that purpose: a new cart was used through respect, as that had never been applied to any profane or common purpose. But this was not sufficient, for the ark should have been…
Keil & Delitzsch8
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sa2 6:1 The ark fetched from Kirjath-jearim. - Sa2 6:1. "David assembled together again all the chosen men in Israel, thirty thousand." יסף for יאסף is the Kal of אסף, as in Sa1 15:6; Psa 104:29. עוד, again, once more, points back to Sa2 5:1, Sa2 5:3, where…
Removal of the ark of God to the city of David (cf. 1 Chron 15). - Sa2 6:11, Sa2 6:12. When the ark had been in the house of Obed-edom for three months, and David heard that the Lord had blessed his house for the sake of the ark of God, he went thither and…
The bearers of the ark are not particularly mentioned in this account; but it is very evident that they were Levites, as the Chronicles affirm, from the fact that the ark was carried this time, and not driven, as before. "And it came to pass, when the bearers…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
from Baale of Judah--A very large force of picked men were selected for this important work lest the undertaking might be opposed or obstructed by the Philistines. Besides, a great concourse of people accompanied them out of veneration for the sacred article…
they set the ark of God upon a new cart--or a covered wagon (see on Sa1 6:7). This was a hasty and inconsiderate procedure, in violation of an express statute (see on Num 4:15 and see Num 7:9; Num 18:3).
UZZAH SMITTEN. (Sa2 6:6-11) they came to Nachon's threshing-floor--or Chidon's (Ch1 13:9). The Chaldee version renders the words, "came to the place prepared for the reception of the ark," that is, near the city of David (Sa2 6:13). the oxen shook it--or…
World English Bible — Public domain