2 Samuel

2 Samuel 3

39 verses · History · Old Testament

1Now there was long war between Saul’s house and David’s house. David grew stronger and stronger, but Saul’s house grew weaker and weaker. 2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess; 3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

6While there was war between Saul’s house and David’s house, Abner made himself strong in Saul’s house. 7Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah; and Ishbosheth said to Abner, “Why have you gone in to my father’s concubine?”

8Then Abner was very angry about Ishbosheth’s words, and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to Saul’s house your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me today with a fault concerning this woman! 9God do so to Abner, and more also, if, as Yahweh has sworn to David, I don’t do even so to him; 10to transfer the kingdom from Saul’s house, and to set up David’s throne over Israel and over Judah, from Dan even to Beersheba.”

11He could not answer Abner another word, because he was afraid of him.

12Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you, to bring all Israel around to you.”

13He said, “Good. I will make a treaty with you, but one thing I require of you. That is, you will not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.”

14David sent messengers to Ishbosheth, Saul’s son, saying, “Deliver me my wife Michal, whom I was given to marry for one hundred foreskins of the Philistines.”

15Ishbosheth sent and took her from her husband, even from Paltiel the son of Laish. 16Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go! Return!” and he returned. 17Abner had communication with the elders of Israel, saying, “In times past, you sought for David to be king over you. 18Now then do it; for Yahweh has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’ ”

19Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin. 20So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast. 21Abner said to David, “I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires.” David sent Abner away; and he went in peace.

22Behold, David’s servants and Joab came from a raid, and brought in a great plunder with them; but Abner was not with David in Hebron; for he had sent him away, and he had gone in peace. 23When Joab and all the army who was with him had come, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.”

24Then Joab came to the king, and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, and he is already gone? 25You know Abner the son of Ner. He came to deceive you, and to know your going out and your coming in, and to know all that you do.”

26When Joab had come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David didn’t know it. 27When Abner was returned to Hebron, Joab took him aside into the middle of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother. 28Afterward, when David heard it, he said, “I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner. 29Let it fall on the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has a discharge, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.” 30So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle. 31David said to Joab, and to all the people who were with him, “Tear your clothes, and clothe yourselves with sackcloth, and mourn in front of Abner.” King David followed the bier. 32They buried Abner in Hebron; and the king lifted up his voice, and wept at Abner’s grave; and all the people wept. 33The king lamented for Abner, and said, “Should Abner die as a fool dies? 34Your hands weren’t bound, and your feet weren’t put into fetters. As a man falls before the children of iniquity, so you fell.”

All the people wept again over him. 35All the people came to urge David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread, or anything else, until the sun goes down.”

36All the people took notice of it, and it pleased them; as whatever the king did pleased all the people. 37So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner. 38The king said to his servants, “Don’t you know that a prince and a great man has fallen today in Israel? 39I am weak today, though anointed king. These men, the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness.”


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What others are saying

5 commentators · 69 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Here is, I. The struggle that David had with the house of Saul before his settlement in the throne was completed, Sa2 3:1. 1. Both sides contested. Saul's house, though beheaded and diminished, would not fall tamely. It is not strange between them, but one…

v. 7–21

Here, I. Abner breaks with Ish-bosheth, and deserts his interest, upon a little provocation which Ish-bosheth unadvisedly gave him. God can serve his own purposes by the sins and follies of men. 1. Ish-bosheth accused Abner of no less a crime than debauching…

v. 22–39

We have here an account of the murder of Abner by Joab, and David's deep resentment of it. I. Joab very insolently fell foul upon David for treating with Abner. He happened to be abroad upon service when Abner was with David, pursuing a troop, either of…

John GillParticular Baptist / High Calvinist · 1746–176339

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Now there was a long war between the house of Saul and the house of David,.... The recent battle, though so much in favour of David, did not, put an end to the war between him and Ishbosheth, which lasted five years longer; for it was when Ishbosheth had…

v. 2

And unto David were sons born in Hebron,.... He was married before he came there, had wives in his state of exile, but had no children by them there, at least no sons; if any, only daughters: and his firstborn was Amnon, of Ahinoam the Jezreelitess; who being…

v. 3

And the second, Chileab, of Abigail the wife of Nabal the Carmelite,.... That is: who had been the wife of Nabal. This son's name is called Daniel, 1 Chronicles 3:1; and was the first name he had, and which his father gave him, because as if he should say…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182616

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1–5

There was long war - Frequent battles and skirmishes took place between the followers of David and the followers of Ish-bosheth, after the two years mentioned above, to the end of the fifth year, in which Ish-bosheth was slain by Rechab and Baanah.

v. 6–7

Abner made himself strong - This strengthening of himself, and going in to the late king's concubine, were most evident proofs that he wished to seize upon the government. See Kg1 2:21, Kg1 2:22; Kg1 12:8; Kg1 16:21.

v. 8

Am I a dog's head - Dost thou treat a man with indignity who has been the only prop of thy tottering kingdom, and the only person who could make head against the house of David?

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18752

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 2–5

Growth of the House of David. - Proof of the advance of the house of David is furnished by the multiplication of his family at Hebron. The account of the sons who were born to David at Hebron does not break the thread, as Clericus, Thenius, and others…

v. 6–39

Decline of the House of Saul. - Sa2 3:6-11. Abner's quarrel with Ishbosheth. - During the war between the house of Saul and the house of David, Abner adhered firmly to the house of Saul, but he appropriated one of Saul's concubines to himself. When Ishbosheth…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18719

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

unto David were sons born in Hebron--The six sons mentioned had all different mothers.

v. 3–4

Chileab--("his father's picture")--called also Daniel (Ch1 3:1). Maacah the daughter of Talmai king of Geshur--a region in Syria, north of Israel. This marriage seems to have been a political match, made by David, with a view to strengthen himself against…

v. 5

Eglah David's wife--This addition has led many to think that Eglah was another name for Michal, the first and proper wife, who, though she had no family after her insolent ridicule of David (Sa2 6:23), might have had a child before.

World English Bible — Public domain