2 Samuel
2 Samuel 20
1There happened to be there a wicked fellow, whose name was Sheba, the son of Bichri, a Benjamite; and he blew the trumpet, and said, “We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, Israel!”
2So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem. 3David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but didn’t go in to them. So they were shut up to the day of their death, living in widowhood.
4Then the king said to Amasa, “Call me the men of Judah together within three days, and be here present.”
5So Amasa went to call the men of Judah together; but he stayed longer than the set time which he had appointed him. 6David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord’s servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight.”
7Joab’s men went out after him, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue Sheba the son of Bichri. 8When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went along it fell out. 9Joab said to Amasa, “Is it well with you, my brother?” Joab took Amasa by the beard with his right hand to kiss him. 10But Amasa took no heed to the sword that was in Joab’s hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn’t strike him again; and he died. Joab and Abishai his brother pursued Sheba the son of Bichri. 11One of Joab’s young men stood by him, and said, “He who favors Joab, and he who is for David, let him follow Joab!”
12Amasa lay wallowing in his blood in the middle of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still. 13When he was removed out of the highway, all the people went on after Joab, to pursue Sheba the son of Bichri. 14He went through all the tribes of Israel to Abel, and to Beth Maacah, and all the Berites. They were gathered together, and went also after him. 15They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down. 16Then a wise woman cried out of the city, “Hear, hear! Please say to Joab, ‘Come near here, that I may speak with you.’ ” 17He came near to her; and the woman said, “Are you Joab?”
He answered, “I am.”
Then she said to him, “Hear the words of your servant.”
He answered, “I’m listening.”
18Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel;’ and so they settled a matter. 19I am among those who are peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up Yahweh’s inheritance?”
20Joab answered, “Far be it, far be it from me, that I should swallow up or destroy. 21The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Just deliver him, and I will depart from the city.”
The woman said to Joab, “Behold, his head will be thrown to you over the wall.”
22Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Then Joab returned to Jerusalem to the king. 23Now Joab was over all the army of Israel, Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites, 24Adoram was over the men subject to forced labor, Jehoshaphat the son of Ahilud was the recorder, 25Sheva was scribe, and Zadok and Abiathar were priests, 26and Ira the Jairite was chief minister to David.
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What others are saying
5 commentators · 61 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
David, in the midst of his triumphs, has here the affliction to see his kingdom disturbed and his family disgraced. I. His subjects revolting from him at the instigation of a man of Belial, whom they followed when they forsook the man after God's own heart…
We have here Amasa's fall just as he began to rise. He was nephew to David (Sa2 17:25), had been Absalom's general and commander-in-chief of his rebellious army, but, that being routed, he came over into David's interest, upon a promise that he should be…
We have here the conclusion of Sheba's attempt. I. The rebel, when he had rambled over all the tribes of Israel, and found them not so willing, upon second thoughts, to follow him, as they had been upon a sudden provocation to desert David (having only picked…
John Gill26
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And there happened to be a man of Belial,.... A wicked man, as the Targum, a lawless, yokeless man, that had cast off the yoke of the law, and was without it, as Belial is by some interpreted; or one unprofitable and useless, yea, noxious and pernicious: this…
So every man of Israel went up from after David,.... Those that met him on the road departed from him, and went no further with him: and followed Sheba the son of Bichri; and made him their captain, who was the author of their mutiny and sedition: but the men…
And David came to his house at Jerusalem,.... His palace there, which was in that part of the city called the fort of Zion, and city of David: and the king took the ten women his concubines, whom he had left to keep the house; when he fled from Jerusalem…
Adam Clarke17
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Sheba, the son of Bichri - As this man was a Benjamite, he probably belonged to the family of Saul; and he seems to have had considerable influence in Israel to raise such an insurrection: but we know nothing farther of him than what is related in this place…
The ten women - He could not well divorce them; he could not punish them, as they were not in the transgression; he could no more be familiar with them, because they had been defiled by his son; and to have married them to other men might have been dangerous…
Then said the king to Amasa - Thus he invests him with the command of the army, and sends him to collect the men of Judah, and to come back to receive his orders in relation to Sheba, in three days. It appears that Amasa found more difficulty in collecting…
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Sheba's Rebellion. - Sa2 20:1. There happened to be a worthless man there, named Sheba, a Benjaminite. He blew the trumpet, and said, "We have no part in David, nor inheritance in the son of Jesse. Every man to his tents, O Israel!" "To his tents," i.e., to…
David's Ministers of State. - The second section of the history of David's reign closes, like the first (Sa2 8:16.), with a list of the leading ministers of state. The author evidently found the two lists in his sources, and included them both in his work…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
from Jordan even to Jerusalem--The quarrel had broken out shortly after the crossing of the Jordan, between Judah and the other tribes, who withdrew; so that Judah was left nearly alone to conduct the king to the metropolis.
the king took the ten women his concubines--Jewish writers say that the widowed queens of Hebrew monarchs were not allowed to marry again but were obliged to pass the rest of their lives in strict seclusion. David treated his concubines in the same manner…
Then said the king to Amasa, Assemble me the men of Judah within three days--Amasa is now installed in the command which David had promised him. The revolt of the ten tribes, probably, hastened the public declaration of this appointment, which he hoped would…
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