2 Samuel
2 Samuel 21
1There was a famine in the days of David for three years, year after year; and David sought the face of Yahweh. Yahweh said, “It is for Saul, and for his bloody house, because he put the Gibeonites to death.”
2The king called the Gibeonites, and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah); 3and David said to the Gibeonites, “What should I do for you? And with what should I make atonement, that you may bless Yahweh’s inheritance?”
4The Gibeonites said to him, “It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel.”
He said, “I will do for you whatever you say.”
5They said to the king, “The man who consumed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel, 6let seven men of his sons be delivered to us, and we will hang them up to Yahweh in Gibeah of Saul, the chosen of Yahweh.”
The king said, “I will give them.”
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Yahweh’s oath that was between them, between David and Jonathan the son of Saul. 8But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite. 9He delivered them into the hands of the Gibeonites, and they hanged them on the mountain before Yahweh, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest. 10Rizpah the daughter of Aiah took sackcloth, and spread it for herself on the rock, from the beginning of harvest until water poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night. 11David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done. 12So David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them, in the day that the Philistines killed Saul in Gilboa; 13and he brought up from there the bones of Saul and the bones of Jonathan his son. They also gathered the bones of those who were hanged. 14They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that, God answered prayer for the land.
15The Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. David grew faint; 16and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of bronze in weight, he being armed with a new sword, thought he would kill David. 17But Abishai the son of Zeruiah helped him, and struck the Philistine, and killed him. Then the men of David swore to him, saying, “Don’t go out with us to battle any more, so that you don’t quench the lamp of Israel.”
18After this, there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant. 19There was again war with the Philistines at Gob; and Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam. 20There was again war at Gath, where there was a man of great stature, who had six fingers on every hand, and six toes on every foot, twenty four in count; and he also was born to the giant. 21When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him. 22These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
Commentary
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What others are saying
5 commentators · 48 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here I. Were are told of the injury which Saul had, long before this, done to the Gibeonites, which we had no account of in the history of his reign, nor should we have heard of it here but that it came now to be reckoned for. The Gibeonites were of the…
Here we have, I. Saul's sons not only hanged, but hanged in chains, their dead bodies left hanging, and exposed, till the judgment ceased, which their death was to turn away, by the sending of rain upon the land. They died as sacrifices, and thus they were…
We have here the story of some conflicts with the Philistines, which happened, as it should seem, in the latter end of David's reign. Though he had so subdued them that they could not bring any great numbers into the field, yet as long as they had any giants…
John Gill22
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then there was a famine in the days of David three years, year after year,.... That is, three years running, one after another; some think this, though here related, was before the rebellions of Absalom and Sheba, and not after, and there are several things…
And the king called the Gibeonites,.... Sent messengers unto them, and summoned them to come to him: and said unto them; what is expressed in 2 Samuel 21:3; for what follows is in a parenthesis: (now the Gibeonites were not of the children of Israel…
Wherefore David said unto the Gibeonites, what shall I do for you,.... By way of satisfaction for the injuries done them: and wherewith shall I make the atonement; for the offences committed, that so the wrath that was gone forth against the land in a famine…
Adam Clarke14
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Then there was a famine - Of this famine we know nothing; it is not mentioned in any part of the history of David. Because he slew the Gibeonites - No such fact is mentioned in the life and transactions of Saul; nor is there any reference to it in any other…
The remnant of the Amorites - The Gibeonites were Hivites, not Amorites, as appears from Jos 11:19 : but Amorites is a name often given to the Canaanites in general, Gen 15:16; Amo 2:9, and elsewhere.
Wherewith shall I make the atonement - It is very strange that a choice of this kind should be left to such a people. Why not ask this of God himself?
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Three Years' Famine. - A three years' famine in the land, the occasion of which, as Jehovah declared to the king, was Saul's crime with regard to the Gibeonites, was expiated by David's delivering up to the Gibeonites, at their own request, seven of Saul's…
Heroic Acts Performed in the Wars with the Philistines. - The brief accounts contained in these verses of different heroic feats were probably taken from a history of David's wars drawn up in the form of chronicles, and are introduced here as practical proofs…
Jamieson, Fausset & Brown7
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
in his zeal to the children of Israel and Judah--Under pretense of a rigorous and faithful execution of the divine law regarding the extermination of the Canaanites, he set himself to expel or destroy those whom Joshua had been deceived into sparing. His real…
Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul--The practice of the Hebrews, as of most Oriental nations, was to slay first, and afterwards to suspend on a gibbet, the body not being left hanging after…
the five sons of Michal the daughter of Saul, whom she brought up for Adriel--Merab, Michal's sister, was the wife of Adriel; but Michal adopted and brought up the boys under her care.
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