Genesis
Genesis 18
1Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day. 2He lifted up his eyes and looked, and saw that three men stood near him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth, 3and said, “My lord, if now I have found favor in your sight, please don’t go away from your servant. 4Now let a little water be fetched, wash your feet, and rest yourselves under the tree. 5I will get a piece of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.”
They said, “Very well, do as you have said.”
6Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs of fine meal, knead it, and make cakes.” 7Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it. 8He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
9They asked him, “Where is Sarah, your wife?”
He said, “There, in the tent.”
10He said, “I will certainly return to you at about this time next year; and behold, Sarah your wife will have a son.”
Sarah heard in the tent door, which was behind him. 11Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing. 12Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?”
13Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’ 14Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son.”
15Then Sarah denied it, saying, “I didn’t laugh,” for she was afraid.
He said, “No, but you did laugh.”
16The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way. 17Yahweh said, “Will I hide from Abraham what I do, 18since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? 19For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.” 20Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, 21I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”
22The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh. 23Abraham came near, and said, “Will you consume the righteous with the wicked? 24What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? 25May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
26Yahweh said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.” 27Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes. 28What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?”
He said, “I will not destroy it if I find forty-five there.”
29He spoke to him yet again, and said, “What if there are forty found there?”
He said, “I will not do it for the forty’s sake.”
30He said, “Oh don’t let the Lord be angry, and I will speak. What if there are thirty found there?”
He said, “I will not do it if I find thirty there.”
31He said, “See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?”
He said, “I will not destroy it for the twenty’s sake.”
32He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?”
He said, “I will not destroy it for the ten’s sake.”
33Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
Commentary
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What others are saying
5 commentators · 79 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The appearance of God to Abraham seems to have had in it more of freedom and familiarity, and less of grandeur and majesty, than those we have hitherto read of; and therefore more resembles that great visit which, in the fullness of time, the Son of God was…
These heavenly guests (being sent to confirm the promise lately made to Abraham, that he should have a son by Sarah), while they are receiving Abraham's kind entertainment, they return his kindness. He receives angels, and has angels' rewards, a gracious…
The messengers from heaven had now despatched one part of their business, which was an errand of grace to Abraham and Sarah, and which they delivered first; but now they have before them work of another nature. Sodom is to be destroyed, and they must do it…
John Gill33
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord appeared unto him in the plains of Mamre,.... That is, to Abraham; and very likely this appearance of God was quickly after the affair of the circumcision, to show his approbation of his ready obedience to his command; and at this time he was in…
And he lifted up his eyes and looked,.... To see if he could observe any passengers coming that way: and, lo, three men stood by him; having perhaps descended at once from heaven upon the spot near where Abraham sat; for these, whoever they were, appeared in…
And said, my Lord,.... He addressed himself to one of them who appeared to him to be the greatest and most honourable, either by the appearance of his countenance, or by his dress, or by the situation in which he was between the other two, and by their…
Adam Clarke23
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And the Lord appeared - See note on Gen 15:1. Sat in the tent door - For the purpose of enjoying the refreshing air in the heat of the day, when the sun had most power. A custom still frequent among the Asiatics.
Three men stood by him - נצבים עליו nitstsabim alaiv, were standing over against him; for if they had been standing by him, as our translation says, he needed not to have "run from the tent door to meet them." To Abraham these appeared at first as men; but he…
And said, My Lord, etc. - The word is אדני Adonai, not יהוה Yehovah, for as yet Abraham did not know the quality of his guests. For an explanation of this word, See note on Gen 15:8.
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
When sitting, about mid-day, in the grove of Mamre, in front of his tent, Abraham looked up and unexpectedly saw three men standing at some distance from him (עליו above him, looking down upon him as he sat), viz., Jehovah (Gen 18:13) and two angels (Gen…
When the three men had accepted the hospitable invitation, Abraham, just like a Bedouin sheikh of the present day, directed his wife to take three seahs (374 cubic inches each) of fine meal, and back cakes of it as quickly as possible (עגּות round unleavened…
During the meal, at which Abraham stood, and waited upon them as the host, they asked for Sarah, for whom the visit was chiefly intended. On being told that she was in the tent, where she could hear, therefore, all that passed under the tree in front of the…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
lift up his eyes . . . and, lo, three men--Travellers in that quarter start at sunrise and continue till midday when they look out for some resting-place. he ran to meet them--When the visitor is an ordinary person, the host merely rises; but if of superior…
My Lord, if now I have found favor--The hospitalities offered are just of the kind that are necessary and most grateful, the refreshment of water, for feet exposed to dust and heat by the sandals, being still the first observed among the pastoral people of…
for therefore are ye come--No questions were asked. But Abraham knew their object by the course they took--approaching directly in front of the chief sheik's tent, which is always distinguishable from the rest and thus showing their wish to be his guests.
World English Bible — Public domain