Genesis
Genesis 45
1Then Joseph couldn’t control himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers. 2He wept aloud. The Egyptians heard, and the house of Pharaoh heard. 3Joseph said to his brothers, “I am Joseph! Does my father still live?”
His brothers couldn’t answer him; for they were terrified at his presence. 4Joseph said to his brothers, “Come near to me, please.”
They came near. He said, “I am Joseph, your brother, whom you sold into Egypt. 5Now don’t be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life. 6For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest. 7God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance. 8So now it wasn’t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt. 9Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, “God has made me lord of all Egypt. Come down to me. Don’t wait. 10You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have. 11There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.” ’ 12Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here.” 14He fell on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. 15He kissed all his brothers, and wept on them. After that his brothers talked with him.
16The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants. 17Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals, and go, travel to the land of Canaan. 18Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’ 19Now you are commanded to do this: Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.”
21The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way. 24So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.”
25They went up out of Egypt, and came into the land of Canaan, to Jacob their father. 26They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart fainted, for he didn’t believe them. 27They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived. 28Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”
Commentary
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What others are saying
5 commentators · 62 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Judah and his brethren were waiting for an answer, and could not but be amazed to discover, instead of the gravity of a judge, the natural affection of a father or brother. I. Joseph ordered all his attendants to withdraw, Gen 45:1. The private conversations…
Here is, 1. The kindness of Pharaoh to Joseph, and to his relations for his sake: he bade his brethren welcome (Gen 45:16), though it was a time of scarcity, and they were likely to be a charge to him. Nay, because it pleased Pharaoh, it pleased his servants…
We have here the good news brought to Jacob. 1. The relation of it, at first, sunk his spirits. When, without any preamble, his sons came in, crying, Joseph is yet alive, each striving which should first proclaim it, perhaps he thought they bantered him, and…
John Gill28
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then Joseph could not refrain himself,.... That he should not weep, as the Targum of Jonathan adds; at least he could not much longer refrain from tears, such an effect Judah's speech had on his passions: before all them that stood before him; his servants…
And he wept aloud,....; Or "gave forth his voice in weeping" (r); as he wept he cried aloud; for having put such a violent restraint on himself, as the flood of tears was the greater, so his voice was the stronger and louder for it: and the Egyptians and the…
And Joseph said unto his brethren, I am Joseph,.... As soon as he could compose himself a little, and utter his words, the first thing he said was, that he was Joseph; that was his right name, his Hebrew name; though he was called by the Egyptians…
Adam Clarke17
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Joseph could not refrain himself - The word התאפק hithappek is very emphatic; it signifies to force one's self, to do something against nature, to do violence to one's self. Joseph could no longer constrain himself to act a feigned part - all the brother and…
The Egyptians and the house of Pharaoh heard - It seems strange that Joseph should have wept so loud that his cries should be heard at some considerable distance, as we may suppose his dwelling was not very nigh to the palace! "But this," says Sir John…
I am Joseph - Mr. Pope supposed that the discovery of Ulysses to his son Telemachus bears some resemblance to Joseph's discovery of himself to his brethren. The passage may be seen in Homer, Odyss. l. xvi., ver. 186-218. A few lines from Cowper's translation…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The Recognition. - Gen 45:1. After this appeal, in which Judah, speaking for his brethren, had shown the tenderest affection for the old man who had been bowed down by their sin, and the most devoted fraternal love and fidelity to the only remaining son of…
Invitation to Jacob to Come into Egypt. - Gen 45:16. The report of the arrival of Joseph's brethren soon found it sway into the palace, and made so favourable an impression upon Pharaoh and his courtiers, that the king sent a message through Joseph to his…
At the same time Pharaoh empowered Joseph ("thou art commanded") to give his brethren carriages to take with them, in which to convey their children and wives and their aged father, and recommended them to leave their goods behind them in Canaan, for the good…
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he wept aloud--No doubt, from the fulness of highly excited feelings; but to indulge in vehement and long-continued transports of sobbing is the usual way in which the Orientals express their grief.
I am Joseph--or, "terrified at his presence." The emotions that now rose in his breast as well as that of his brethren--and chased each other in rapid succession--were many and violent. He was agitated by sympathy and joy; they were astonished, confounded…
and yet there are five years, in the which there shall neither be earing nor harvest--"Ear" is an old English word, meaning "to plough" (compare Sa1 8:12; Isa 30:24). This seems to confirm the view given (Gen 41:57) that the famine was caused by an…
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