Genesis
Genesis 46
1Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac. 2God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!”
He said, “Here I am.”
3He said, “I am God, the God of your father. Don’t be afraid to go down into Egypt, for there I will make of you a great nation. 4I will go down with you into Egypt. I will also surely bring you up again. Joseph’s hand will close your eyes.”
5Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt—Jacob, and all his offspring with him, 7his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and he brought all his offspring with him into Egypt.
8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn. 9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. 11The sons of Levi: Gershon, Kohath, and Merari. 12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. 13The sons of Issachar: Tola, Puvah, Iob, and Shimron. 14The sons of Zebulun: Sered, Elon, and Jahleel. 15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three. 16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel. 18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls. 19The sons of Rachel, Jacob’s wife: Joseph and Benjamin. 20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen. 23The son of Dan: Hushim. 24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven. 26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six. 27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
28Jacob sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen. 29Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while. 30Israel said to Joseph, “Now let me die, since I have seen your face, that you are still alive.”
31Joseph said to his brothers, and to his father’s house, “I will go up, and speak with Pharaoh, and will tell him, ‘My brothers, and my father’s house, who were in the land of Canaan, have come to me. 32These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.’ 33It will happen, when Pharaoh summons you, and will say, ‘What is your occupation?’ 34that you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:’ that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.”
Commentary
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What others are saying
5 commentators · 60 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The divine precept is, In all thy ways acknowledge God; and the promise annexed to it is, He shall direct thy paths. Jacob has here a very great concern before him, not only a journey, but a removal, to settle in another country, a change which was very…
Old Jacob is here flitting. Little did he think of ever leaving Canaan; he expected, no doubt, to die in his nest, and to leave his seed in actual possession of the promised land: but Providence orders it otherwise. Note, Those that think themselves well…
We have here, I. The joyful meeting between Jacob and his son Joseph, in which observe, 1. Jacob's prudence in sending Judah before him to Joseph, to give him notice of his arrival in Goshen. This was a piece of respect owing to the government, under the…
John Gill34
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Israel took his journey with all that he had,.... Set forward in it immediately, as soon as possible after he had resolved to take it, and with him he took all his children and grandchildren, and all his cattle and goods; which shows that he took his…
And God spake unto Israel in the visions of the night,.... He appeared to Jacob as he lay upon his bed in the night season, and with an articulate voice spoke to him as follows: and said, Jacob, Jacob: not "Israel", the more honourable name he had given him…
And he said, I am God, the God of thy father,.... His father Isaac, who was now dead, and who is the rather mentioned, because in him Abraham's seed was to be called, and in his line the promise both of the land of Canaan, and of the Messiah, ran, and from…
Adam Clarke10
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And came to Beer-sheba - This place appears to be mentioned, not only because it was the way from Hebron, where Jacob resided, to Egypt, whither he was going, but because it was a consecrated place, a place where God had appeared to Abraham, Gen 21:33, and to…
Fear not to go down into Egypt - It appears that there had been some doubts in the patriarch's mind relative to the propriety of this journey; he found, from the confession of his own sons, how little they were to be trusted. But every doubt is dispelled by…
All his seed brought he with him into Egypt - When Jacob went down into Egypt he was in the one hundred and thirtieth year of his age, two hundred and fifteen years after the promise was made to Abraham, Gen 12:1-4, in the year of the world 2298, and before…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
"So Israel took his journey (from Hebron, Gen 37:14) with all who belonged to him, and came to Beersheba." There, on the border of Canaan, where Abraham and Isaac had called upon the name of the Lord (Gen 21:33; Gen 26:25), he offered sacrifices to the God of…
The size of Jacob's family, which was to grow into a great nation, is given here, with evident allusion to the fulfilment of the divine promise with which he went into Egypt. The list of names includes not merely the "sons of Israel" in the stricter sense…
This list of the house of Jacob is followed by an account of the arrival in Egypt. Gen 46:28 Jacob sent his son Judah before him to Joseph, "to show (להורת) before him to Goshen;" i.e., to obtain from Joseph the necessary instructions as to the place of their…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
God spake unto Israel--Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of…
I will there make of thee a great nation--How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Exo 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
I will also surely bring thee up again--As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains…
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