Genesis
Genesis 40
1After these things, the butler of the king of Egypt and his baker offended their lord, the king of Egypt. 2Pharaoh was angry with his two officers, the chief cup bearer and the chief baker. 3He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days. 5They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison. 6Joseph came in to them in the morning, and saw them, and saw that they were sad. 7He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?”
8They said to him, “We have dreamed a dream, and there is no one who can interpret it.”
Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.”
9The chief cup bearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me, 10and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes. 11Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.”
12Joseph said to him, “This is its interpretation: the three branches are three days. 13Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cup bearer. 14But remember me when it is well with you. Please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house. 15For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
16When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head. 17In the uppermost basket there were all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head.”
18Joseph answered, “This is its interpretation. The three baskets are three days. 19Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you.” 20On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and he lifted up the head of the chief cup bearer and the head of the chief baker among his servants. 21He restored the chief cup bearer to his position again, and he gave the cup into Pharaoh’s hand; 22but he hanged the chief baker, as Joseph had interpreted to them. 23Yet the chief cup bearer didn’t remember Joseph, but forgot him.
Commentary
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What others are saying
5 commentators · 55 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We should not have had this story of Pharaoh's butler and baker recorded in scripture if it had not been serviceable to Joseph's preferment. The world stands for the sake of the church, and is governed for its good. Observe, 1. Two of the great officers of…
Observe, I. The special providence of God, which filled the heads of these two prisoners with unusual dreams, such as made extraordinary impressions upon them, and carried with them evidences of a divine origin, both in one night. Note, God has immediate…
Here is, 1. The verifying of Joseph's interpretation of the dreams, on the very day prefixed. The chief butler and baker were both advanced, one to his office, the other to the gallows, and both at the three days' end. Note, Very great changes, both for the…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass after these things,.... After Joseph had been accused and cast into prison, where he had been for some time: that the butler of the king of Egypt and his baker had offended their lord the king of Egypt; committed some fault, at least were…
And Pharaoh was wroth against two of his officers,.... The same above mentioned: against the chief of the butlers, and against the chief of the bakers; for as there were several butlers and bakers that belonged unto him, who were employed in providing wine…
And he put them in ward in the house of the captain of the guard,.... Who is generally thought to be Potiphar, since this was the office he was in, Genesis 39:1; unless he was dead, and there was another put into his room, or there were more than one in the…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
The butler - משקה mashkeh, the same as saky among the Arabians and Persians, and signifying a cup-bearer. Baker - אפה opheh; rather cook, confectioner, or the like. Had offended - They had probably been accused of attempting to take away the king's life, one…
Where Joseph was bound - The place in which Joseph was now confined; this is what is implied in being bound; for, without doubt, he had his personal liberty. As the butler and. the baker were state criminals they were put in the same prison with Joseph, which…
They continued a season - ימים yamim, literally days; how long we cannot tell. But many suppose the word signifies a complete year; and as Pharaoh called them to an account on his birthday, Gen 40:20, Calmet supposes they had offended on the preceding…
Keil & Delitzsch7
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
After some time ("days," Gen 40:4, as in Gen 4:3), and on the same night, these two prisoners had each a peculiar dream, "each one according to the interpretation of his dream;" i.e., each one had a dream corresponding to the interpretation which specially…
On their replying that they had dreamed, and there was no one to interpret the dream, Joseph reminded them first of all that "interpretations are God's," come from God, are His gift; at the same time he bade them tell him their dreams, from a consciousness…
The cup-bearer gave this account: "In my dream, behold there was a vine before me, and on the vine three branches; and it was as though blossoming, it shot forth its blossom (נצּהּ either from the hapax l. נץ = נצּה, or from נצּה with the fem. termination…
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Pharaoh put them in ward, &c.--Whatever was their crime, they were committed, until their case could be investigated, to the custody of the captain of the guard, that is, Potiphar, in an outer part of whose house the royal prison was situated.
The captain of the guard charged Joseph with them--not the keeper, though he was most favorably disposed; but Potiphar himself, who, it would seem, was by this time satisfied of the perfect innocence of the young Hebrew; though, probably, to prevent the…
they dreamed a dream--Joseph, influenced by the spirit of true religion, could feel for others (Ecc 4:1; Rom 12:15; Phi 2:4). Observing them one day extremely depressed, he inquired the cause of their melancholy; and being informed it was owing to a dream…
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