Genesis
Genesis 24
1Abraham was old, and well advanced in age. Yahweh had blessed Abraham in all things. 2Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. 3I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 4But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”
5The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”
6Abraham said to him, “Beware that you don’t bring my son there again. 7Yahweh, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there. 8If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”
9The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. 10The servant took ten of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor. 11He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water. 12He said, “Yahweh, the God of my master Abraham, please give me success today, and show kindness to my master Abraham. 13Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water. 14Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ then she says, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”
15Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder. 16The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up. 17The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”
18She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him a drink. 19When she had finished giving him a drink, she said, “I will also draw for your camels, until they have finished drinking.” 20She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.
21The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not. 22As the camels had done drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, 23and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to stay?”
24She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25She said moreover to him, “We have both straw and feed enough, and room to lodge in.”
26The man bowed his head, and worshiped Yahweh. 27He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.”
28The young lady ran, and told her mother’s house about these words. 29Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring. 30When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring. 31He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.”
32The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. 33Food was set before him to eat, but he said, “I will not eat until I have told my message.”
Laban said, “Speak on.”
34He said, “I am Abraham’s servant. 35Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys. 36Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. 37My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live, 38but you shall go to my father’s house, and to my relatives, and take a wife for my son.’ 39I asked my master, ‘What if the woman will not follow me?’ 40He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house. 41Then you will be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’ 42I came today to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go— 43behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,” 44then she tells me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’ 45Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands. 48I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. 49Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”
50Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good. 51Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”
52When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh. 53The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother. 54They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”
55Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.”
56He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”
57They said, “We will call the young lady, and ask her.” 58They called Rebekah, and said to her, “Will you go with this man?”
She said, “I will go.”
59They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. 60They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”
61Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. 62Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South. 63Isaac went out to meditate in the field at the evening. He lifted up his eyes and looked. Behold, there were camels coming. 64Rebekah lifted up her eyes, and when she saw Isaac, she got off the camel. 65She said to the servant, “Who is the man who is walking in the field to meet us?”
The servant said, “It is my master.”
She took her veil, and covered herself. 66The servant told Isaac all the things that he had done. 67Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.
Commentary
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What others are saying
5 commentators · 132 notes on this chapter
Matthew Henry5
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Three things we may observe here concerning Abraham: - I. The care he took of a good son, to get him married, well married. It was high time to think of it now, for Isaac was about forty years old, and it had been customary with his ancestors to marry at…
Abraham's servant now begins to make a figure in this story; and, though he is not named, yet much is here recorded to his honour, and for an example to all servants, who shall be honoured if, by faithfully serving God and their masters, they adorn the…
We have here the making up of the marriage between Isaac and Rebekah. It is related very largely and particularly, even to the minute circumstances, which, we should think, might have been spared, while other things of great moment and mystery (as the story…
John Gill67
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Abraham was old, and well stricken in age,.... Being now one hundred and forty years of age, for as he was an hundred years old when Isaac was born, and Isaac was forty years of age when he married Rebekah, which was at this time, Abraham must be of the…
And Abraham said unto his eldest servant of his house,.... To Eliezer his servant, according to the Targum of Jonathan, and as is generally thought; and who may well be called an old servant, and his oldest servant, since he must have lived with him fifty…
And I will make thee swear by the Lord, the God of heaven, and the God of earth,.... The Maker and possessor of heaven and earth, by whom Abraham used to swear whenever he did, and by whom only men should swear, see Genesis 14:22. The Targum of Jonathan is,"I…
Adam Clarke36
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And Abraham was old - He was now about one hundred and forty years of age, and consequently Isaac was forty, being born when his father was one hundred years old. See Gen 21:5; Gen 25:20.
Eldest servant - As this eldest servant is stated to have been the ruler over all that he had, it is very likely that Eliezer is meant. See Gen 15:2, Gen 15:3. Put, I pray thee, thy hand - See note on Gen 24:9.
I will make thee swear - See note on Gen 24:9. Of the Canaanites - Because these had already been devoted to slavery, etc., and it would have been utterly inconsistent as well with prudence as with the design of God to have united the child and heir of the…
Keil & Delitzsch9
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Before taking the oath, the servant asks whether, in case no woman of their kindred would follow him to Canaan, Isaac was to be conducted to the land of his fathers. But Abraham rejected the proposal, because Jehovah took him from his father's house, and had…
The servant then went, with ten camels and things of every description belonging to his master, into Mesopotamia to the city of Nahor, i.e., Haran, where Nahor dwelt (Gen 11:31, and Gen 12:4). On his arrival there, he made the camels kneel down, or rest…
"The man, wondering at her, stood silent, to know whether Jehovah had made his journey prosperous or not." משׁתּאה, from שׁאה to be desert, inwardly laid waste, i.e., confused. Others derive it from שׁאה = שׁעה to see; but in the Hithpael this verb signifies…
Jamieson, Fausset & Brown15
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
said unto his eldest servant--Abraham being too old, and as the heir of the promise not being at liberty to make even a temporary visit to his native land, was obliged to intrust this delicate mission to Eliezer, whom, although putting entire confidence in…
thou shalt not take a wife, &c.--Among pastoral tribes the matrimonial arrangements are made by the parents, and a youth must marry, not among strangers, but in his own tribe--custom giving him a claim, which is seldom or never resisted, to the hand of his…
THE JOURNEY. (Gen. 24:10-67) the servant took ten camels, &c.--So great an equipage was to give the embassy an appearance worthy of the rank and wealth of Abraham; to carry provisions; to bear the marriage presents, which as usual would be distributed over…
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