Genesis
Genesis 9
1God blessed Noah and his sons, and said to them, “Be fruitful, multiply, and replenish the earth. 2The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand. 3Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. 4But flesh with its life, that is, its blood, you shall not eat. 5I will surely require accounting for your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man. 6Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image. 7Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.”
8God spoke to Noah and to his sons with him, saying, 9“As for me, behold, I establish my covenant with you, and with your offspring after you, 10and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. 11I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.” 12God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. 14When I bring a cloud over the earth, that the rainbow will be seen in the cloud, 15I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. 16The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”
18The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan. 19These three were the sons of Noah, and from these the whole earth was populated.
20Noah began to be a farmer, and planted a vineyard. 21He drank of the wine and got drunk. He was uncovered within his tent. 22Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness. 24Noah awoke from his wine, and knew what his youngest son had done to him. 25He said,
26He said,
28Noah lived three hundred fifty years after the flood. 29All the days of Noah were nine hundred fifty years, and then he died.
Commentary
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What others are saying
5 commentators · 65 notes on this chapter
Matthew Henry6
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We read, in the close of the foregoing chapter, the very kind things which God said in his heart, concerning the remnant of mankind which was now left to be the seed of a new world. Now here we have these kind things spoken to them. In general, God blessed…
Here is, I. The general establishment of God's covenant with this new world, and the extent of that covenant, Gen 9:9, Gen 9:10. Here observe, 1. That God is graciously pleased to deal with man in the way of a covenant, wherein God greatly magnifies his…
Articles of agreement among men are usually sealed, that the covenants may be the more solemn, and the performances of the covenants the more sure, to mutual satisfaction. God therefore, being willing more abundantly to show to the heirs of promise the…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And God blessed Noah and his sons,.... With temporal blessings, not spiritual ones; for though some of them were blessed with such, yet not all, particularly Ham: and said unto them, be fruitful and multiply, and replenish the earth; depopulated by the flood…
And the fear or you, and the dread of you, shall be upon every beast of the earth,.... This is a renewal, at least in part, of the grant of dominion to Adam over all the creatures; these obeyed him cheerfully, and from love, but sinning, he in a good measure…
Every moving thing that liveth shall be meat for you,.... That is, every beast, fowl, and fish, without exception; for though there was a difference at this time of clean and unclean creatures with respect to sacrifice, yet not with respect to food; every…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
God blessed Noah - Even the increase of families, which appears to depend on merely natural means, and sometimes fortuitous circumstances, is all of God. It is by his power and wisdom that the human being is formed, and it is by his providence alone that man…
The fear of you and the dread, etc. - Prior to the fall, man ruled the inferior animals by love and kindness, for then gentleness and docility were their principal characteristics. After the fall, untractableness, with savage ferocity, prevailed among almost…
Every moving thing - shall be meat - There is no positive evidence that animal food was ever used before the flood. Noah had the first grant of this kind, and it has been continued to all his posterity ever since. It is not likely that this grant would have…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
"Every moving thing that liveth shall be food for you; even as the green of the herb have I given you all (את־כּל = חכּל)." These words do not affirm that man then first began to eat animal food, but only that God then for the first time authorized, or…
To give Noah and his sons a firm assurance of the prosperous continuance of the human race, God condescended to establish a covenant with them and their descendants, and to confirm this covenant by a visible sign for all generations. בּרית הקים is not…
The second occurrence in the life of Noah after the flood exhibited the germs of the future development of the human race in a threefold direction, as manifested in the characters of his three sons. As all the families and races of man descend from them…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
And the fear of you and the dread of you--The second part re-establishes man's dominion over the inferior animals; it was now founded not as at first in love and kindness, but in terror; this dread of man prevails among all the stronger as well as the weaker…
Every moving thing that liveth shall be meat for you--The third part concerns the means of sustaining life; man was for the first time, it would seem, allowed the use of animal food, but the grant was accompanied with one restriction.
But flesh . . . the blood . . . shall ye not eat--The sole intention of this prohibition was to prevent these excesses of cannibal ferocity in eating flesh of living animals, to which men in the earlier ages of the world were liable.
World English Bible — Public domain