Genesis
Genesis 41
1At the end of two full years, Pharaoh dreamed, and behold, he stood by the river. 2Behold, seven cattle came up out of the river. They were sleek and fat, and they fed in the marsh grass. 3Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river. 4The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke. 5He slept and dreamed a second time; and behold, seven heads of grain came up on one stalk, healthy and good. 6Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them. 7The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream. 8In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9Then the chief cup bearer spoke to Pharaoh, saying, “I remember my faults today. 10Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, with the chief baker. 11We dreamed a dream in one night, he and I. Each man dreamed according to the interpretation of his dream. 12There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream. 13As he interpreted to us, so it was. He restored me to my office, and he hanged him.”
14Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh. 15Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”
16Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”
17Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river; 18and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass; 19and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness. 20The thin and ugly cattle ate up the first seven fat cattle; 21and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke. 22I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good; 23and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them. 24The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”
25Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh. 26The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one. 27The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine. 28That is the thing which I have spoken to Pharaoh. God has shown Pharaoh what he is about to do. 29Behold, seven years of great plenty throughout all the land of Egypt are coming. 30Seven years of famine will arise after them, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous. 32The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.
33“Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt. 34Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years. 35Let them gather all the food of these good years that come, and store grain under the hand of Pharaoh for food in the cities, and let them keep it. 36The food will be to supply the land against the seven years of famine, which will be in the land of Egypt; so that the land will not perish through the famine.”
37The thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?” 39Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you. 40You shall be over my house. All my people will be ruled according to your word. Only in the throne I will be greater than you.” 41Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.” 42Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck. 43He made him ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt. 44Pharaoh said to Joseph, “I am Pharaoh. Without you, no man shall lift up his hand or his foot in all the land of Egypt.” 45Pharaoh called Joseph’s name Zaphenath-Paneah. He gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.
46Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47In the seven plenteous years the earth produced abundantly. 48He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities. He stored food in each city from the fields around that city. 49Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number. 50To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him. 51Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.” 52The name of the second, he called Ephraim: “For God has made me fruitful in the land of my affliction.”
53The seven years of plenty, that were in the land of Egypt, came to an end. 54The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” 56The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt. 57All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.
Commentary
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What others are saying
5 commentators · 129 notes on this chapter
Matthew Henry5
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Observe, 1. The delay of Joseph's enlargement. It was not till the end of two full years (Gen 41:1); so long he waited after he had entrusted the chief butler with his case and began to have some prospect of relief. Note, We have need of patience, not only…
Here is, 1. The recommending of Joseph to Pharaoh for an interpreter. The chief butler did it more in compliment to Pharaoh, to oblige him, than in gratitude to Joseph, or in compassion for his case. He makes a fair confession (Gen 41:9): "I remember my…
Here, I. Pharaoh relates his dream. He dreamt that he stood upon the bank of the river Nile, and saw the kine, both the fat ones and the lean ones, come out of the river. For the kingdom of Egypt had no rain, as appears, Zac 14:18, but the plenty of the year…
John Gill57
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass at the end of two full years,.... It is not a clear case, as Aben Ezra observes, from whence these years are to be reckoned, whether from the time of Joseph's being put into prison, or from the time that the chief butler was taken out of…
And, behold, there came up out of the river seven well favoured kine, and fatfleshed,.... Seven cows or heifers, sleek, fat, and plump, goodly to look at; these seemed in the dream, as if they came out of the river, because they were fed with the fruits of…
And, behold, seven other kine came up after them out of the river, ill favoured, and leanfleshed,.... Thin and haggard, their bones stuck out, having scarce any flesh upon them, and made a wretched figure: and stood by the other kine; and looked so much the…
Adam Clarke28
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Two full years - שנתים ימים shenathayim yamim, two years of days, two complete solar revolutions, after the events mentioned in the preceding chapter. The river - The Nile, the cause of the fertility of Egypt.
There came up out of the river seven well-favored kine - This must certainly refer to the hippopotamus or river horse, as the circumstances of coming up out of the river and feeding in the field characterize that animal alone. The hippopotamus is the…
Blasted with the east wind - It has been very properly observed that all the mischief done to corn or fruit, by blasting, smutting, mildews, locusts, etc., is attributed to the east wind. See Exo 10:13; Exo 14:21; Psa 78:26; Eze 17:10; Jon 4:8. In Egypt it is…
Keil & Delitzsch14
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
"Then Pharaoh awoke, and behold it was a dream." The dream was so like reality, that in was only when he woke that he perceived it was a dream.
Being troubled about this double dream, Pharaoh sent the next morning for all the scribes and wise men of Egypt, to have it interpreted. חרטתּים, from חרט a stylus (pencil), and the ίερογραμματεῖς, men of the priestly caste, who occupied themselves with the…
In this dilemma the head cup-bearer thought of Joseph; and calling to mind his offence against the king (Gen 40:1), and his ingratitude to Joseph (Gen 40:23), he related to the king how Joseph had explained their dreams to him and the chief baker in the…
Jamieson, Fausset & Brown25
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he called for all the magicians of Egypt--It is not possible to define the exact distinction between "magicians" and "wise men"; but they formed different branches of a numerous body, who laid claim to supernatural skill in occult arts and sciences, in…
then spake the chief butler unto Pharaoh, saying, I do remember my faults--This public acknowledgment of the merits of the young Hebrew would, tardy though it was, have reflected credit on the butler had it not been obviously made to ingratiate himself with…
Then Pharaoh sent and called Joseph--Now that God's set time had come (Psa 105:19), no human power nor policy could detain Joseph in prison. During his protracted confinement, he might have often been distressed with perplexing doubts; but the mystery of…
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