Genesis

Genesis 43

34 verses · Law · Old Testament

1The famine was severe in the land. 2When they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little more food.”

3Judah spoke to him, saying, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’ 4If you’ll send our brother with us, we’ll go down and buy you food; 5but if you don’t send him, we won’t go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’ ”

6Israel said, “Why did you treat me so badly, telling the man that you had another brother?”

7They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down?’ ”

8Judah said to Israel, his father, “Send the boy with me, and we’ll get up and go, so that we may live, and not die, both we, and you, and also our little ones. 9I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever; 10for if we hadn’t delayed, surely we would have returned a second time by now.”

11Their father, Israel, said to them, “If it must be so, then do this: Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds; 12and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13Take your brother also, get up, and return to the man. 14May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved.”

15The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph. 16When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”

17The man did as Joseph commanded, and the man brought the men to Joseph’s house. 18The men were afraid, because they were brought to Joseph’s house; and they said, “Because of the money that was returned in our sacks the first time, we’re brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys.” 19They came near to the steward of Joseph’s house, and they spoke to him at the door of the house, 20and said, “Oh, my lord, we indeed came down the first time to buy food. 21When we came to the lodging place, we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full weight. We have brought it back in our hand. 22We have brought down other money in our hand to buy food. We don’t know who put our money in our sacks.”

23He said, “Peace be to you. Don’t be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money.” He brought Simeon out to them. 24The man brought the men into Joseph’s house, and gave them water, and they washed their feet. He gave their donkeys fodder. 25They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.

26When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to the earth before him. 27He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”

28They said, “Your servant, our father, is well. He is still alive.” They bowed down humbly. 29He lifted up his eyes, and saw Benjamin, his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” He said, “God be gracious to you, my son.” 30Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there. 31He washed his face, and came out. He controlled himself, and said, “Serve the meal.”

32They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians don’t eat with the Hebrews, for that is an abomination to the Egyptians. 33They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled with one another. 34He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.


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What others are saying

5 commentators · 69 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–10

Here, 1. Jacob urges his sons to go and buy more corn in Egypt, Gen 43:1, Gen 43:2. The famine continued; and the corn they had bought was all spent, for it is meat that perisheth. Jacob, as a good master of a family, is in care to provide for those of his…

v. 11–14

Observe here, I. Jacob's persuasibleness. He would be ruled by reason, though they were his inferiors that urged it. He saw the necessity of the case; and, since there was no remedy, he consented to yield to the necessity (Gen 43:11): "If it must be so now…

v. 15–25

Jacob's sons, having got leave to take Benjamin with them, were observant of the orders their father had given them, and went down the second time into Egypt to buy corn. If we should ever know what a famine of the word means, let us not think it much to…

John GillParticular Baptist / High Calvinist · 1746–176333

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And the famine was sore in the land. In the land of Canaan; it increased yet more and more: this is observed for the sake of what follows, showing the reason and necessity of Jacob's sons taking a second journey into Egypt.

v. 2

And it came to pass, when they had eaten up the corn which they had brought out of Egypt,.... Which, in so numerous a family as Jacob's was, having so many children, grandchildren, and servants, what nine men on so many asses could bring with them must be…

v. 3

And Judah spake unto him,.... Reuben the eldest son had met with a repulse already, Genesis 42:36; Simeon the next was now in Egypt, Genesis 42:24, and Levi, perhaps on account of the affair of Shechem, Genesis 34:25, did not yet stand well in his father's…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182615

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 8

Send the lad with me - As the original is not ילד yeled, from which we have derived our word lad, but נער naar, it would have been better had our translators rendered it by some other term, such as the youth, or the young man, and thus the distinction in the…

v. 9–10

Let me bear the blame for ever - וחטאתי לך כל הימים - re vechatathi lecha col haiyamim, then shall I sin against thee all my days, and consequently be liable to punishment for violating my faith.

v. 11

Carry down the man a present - From the very earliest times presents were used as means of introduction to great men. This is particularly noticed by Solomon: A man's gift maketh room for him, and bringeth him before great men, Pro 18:16. But what was the…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18758

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 3–5

Judah then declared, that they would not go there again unless their father sent Benjamin with them; for the man (Joseph) had solemnly protested (העד העד) that they should not see his face without their youngest brother. Judah undertook the consultation with…

v. 6–7

To the father's reproachful question, why they had dealt so ill with him, as to tell the man that they had a brother, Judah replied: "The man asked after us and our kinsmen: Is your father yet alive? have ye a brother? And we answered him in conformity (פּי…

v. 8–10

He then repeated the only condition on which they would go to Egypt again, referring to the death by famine which threatened them, their father, and their children, and promising that he would himself be surety for the youth (הנּער, Benjamin was twenty-three…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18719

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 11

take of the best fruits . . . a present--It is an Oriental practice never to approach a man of power without a present, and Jacob might remember how he pacified his brother (Pro 21:14) --balm, spices, and myrrh (see on Gen 37:25), honey--which some think was…

v. 12–13

take double money--the first sum to be returned, and another sum for a new supply. The restored money in the sacks' mouth was a perplexing circumstance. But it might have been done inadvertently by one of the servants--so Jacob persuaded himself--and happy it…

v. 14

God Almighty give you mercy before the man--Jacob is here committing them all to the care of God and, resigned to what appears a heavy trial, prays that it may be overruled for good.

World English Bible — Public domain