Genesis
Genesis 33
1Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two servants. 2He put the servants and their children in front, Leah and her children after, and Rachel and Joseph at the rear. 3He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.
4Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept. 5He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?”
He said, “The children whom God has graciously given your servant.” 6Then the servants came near with their children, and they bowed themselves. 7Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.
8Esau said, “What do you mean by all this company which I met?”
Jacob said, “To find favor in the sight of my lord.”
9Esau said, “I have enough, my brother; let that which you have be yours.”
10Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me. 11Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.
12Esau said, “Let’s take our journey, and let’s go, and I will go before you.”
13Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die. 14Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”
15Esau said, “Let me now leave with you some of the people who are with me.”
He said, “Why? Let me find favor in the sight of my lord.”
16So Esau returned that day on his way to Seir. 17Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
18Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city. 19He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money. 20He erected an altar there, and called it El Elohe Israel.
Commentary
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What others are saying
5 commentators · 49 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. Jacob discovered Esau's approach, Gen 33:1. Some think that his lifting up his eyes denotes his cheerfulness and confidence, in opposition to a dejected countenance; having by prayer committed his case to God, he went on his way, and his countenance…
We have here the discourse between the two brothers at their meeting, which is very free and friendly, without the least intimation of the old quarrel. It was the best way to say nothing of it. They converse, I. About Jacob's retinue, Gen 33:5-7. Eleven or…
Here, 1. Jacob comes to Succoth. Having in a friendly manner parted with Esau, who had gone to his own country (Gen 33:16), he comes to a place where, it should seem, he rested for some time, set up booths for his cattle, and other conveniences for himself…
John Gill20
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Jacob lifted up his eyes, and looked,.... After he had passed over the brook, and was come to his wives and children; which was done either accidentally or on purpose, to see if he could espy his brother coming: some think this denotes his cheerfulness…
And he put the handmaids and their children foremost,.... In the first division, as being less honourable and less beloved by him: and Leah and her children after; still according to the degree of honour and affection due unto them; Leah being a wife that was…
And he passed over before them,.... At the head of them, as the master of the family, exposing himself to the greatest danger for them, and in order to protect and defend them in the best manner he could, or to endeavour to soften the mind of his brother by…
Adam Clarke9
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Behold, Esau came, and with him four hundred men - It has been generally supposed that Esau came with an intention to destroy his brother, and for that purpose brought with him four hundred armed men. But, 1. There is no kind of evidence of this pretended…
He put the handmaids and their children foremost - There is something so artificial in this arrangement of Jacob's family, that it must have had some peculiar design. Was Jacob still apprehensive of danger, and put those foremost whom he least esteemed, that…
Esau ran to meet him - How sincere and genuine is this conduct of Esau, and at the same time how magnanimous! He had buried all his resentment, and forgotten all his injuries; and receives his brother with the strongest demonstrations, not only of…
Keil & Delitzsch7
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
When his eyes fell upon the women and children, he inquired respecting them, "Whom hast thou here?" And Jacob replied, "The children with whom Elohim hath favoured me." Upon this, the mothers and their children approached in order, making reverential…
And he said, These are to find grace in the sight of my lord. Esau then inquired about the camp that had met him, i.e., the presents of cattle that were sent to meet him, and refused to accept them, until Jacob's urgent persuasion eventually induced him to do…
"For therefore," sc., to be able to offer thee this present, "have I come to see thy face, as man seeth the face of God, and thou hast received me favourably." The thought is this: In thy countenance I have been met with divine (heavenly) friendliness (cf…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he bowed himself . . . seven times--The manner of doing this is by looking towards a superior and bowing with the upper part of the body brought parallel to the ground, then advancing a few steps and bowing again, and repeating his obeisance till, at the…
Esau ran to meet him--What a sudden and surprising change! Whether the sight of the princely present and the profound homage of Jacob had produced this effect, or it proceeded from the impulsive character of Esau, the cherished enmity of twenty years in a…
Who are those with thee?--It might have been enough to say, They are my children; but Jacob was a pious man, and he could not give even a common answer but in the language of piety (Psa 127:3; Psa 113:9; Psa 107:41).
World English Bible — Public domain