Genesis
Genesis 39
1Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there. 2Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian. 3His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand. 4Joseph found favor in his sight. He ministered to him, and Potiphar made him overseer over his house, and all that he had he put into his hand. 5From the time that he made him overseer in his house, and over all that he had, Yahweh blessed the Egyptian’s house for Joseph’s sake. Yahweh’s blessing was on all that he had, in the house and in the field. 6He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate.
Joseph was well-built and handsome. 7After these things, his master’s wife set her eyes on Joseph; and she said, “Lie with me.”
8But he refused, and said to his master’s wife, “Behold, my master doesn’t know what is with me in the house, and he has put all that he has into my hand. 9No one is greater in this house than I am, and he has not kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”
10As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her. 11About this time, he went into the house to do his work, and there were none of the men of the house inside. 12She caught him by his garment, saying, “Lie with me!”
He left his garment in her hand, and ran outside. 13When she saw that he had left his garment in her hand, and had run outside, 14she called to the men of her house, and spoke to them, saying, “Behold, he has brought a Hebrew in to us to mock us. He came in to me to lie with me, and I cried with a loud voice. 15When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.” 16She laid up his garment by her, until his master came home. 17She spoke to him according to these words, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me, 18and as I lifted up my voice and cried, he left his garment by me, and ran outside.”
19When his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” his wrath was kindled. 20Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody. 21But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison. 22The keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it. 23The keeper of the prison didn’t look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
Commentary
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What others are saying
5 commentators · 48 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. Joseph bought (Gen 39:1), and he that bought him, whatever he gave for him, had a good bargain of him; it was better than the merchandise of silver. The Jews have a proverb, "If the world did not know the worth of good men, they would hedge them…
Here is, I. A most shameful instance of impudence and immodesty in Joseph's mistress, the shame and scandal of her sex, perfectly lost to all virtue and honour, and not to be mentioned, nor thought of, without the utmost indignation. It was well that she was…
Joseph's mistress, having tried in vain to make him a criminal, now endeavours to represent him as one; so to be revenged on him for his virtue. Now was her love turned into the utmost rage and malice, and she pretends she cannot endure the sight of him whom…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Joseph was brought down to Egypt,.... By the Ishmaelites, Genesis 37:28; as in a following clause: and Potiphar an officer of Pharaoh, captain of the guard, an Egyptian; as his name also shows, which signifies the fruit of Pot or Phut, that is, the son or…
And the Lord was with Joseph,.... Blessing him with his gracious presence, with discoveries of his love, and communion with himself, though destitute of the means of grace and ordinances of worship he enjoyed in his father's house; favouring him with bodily…
And his master saw that the Lord was with him,.... He knew nothing of the spiritual and gracious presence of God that was with him, he was no judge of that; but he perceived by the ingenuity of his mind, by his ready and speedy learning the Egyptian language…
Adam Clarke8
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
An officer of Pharaoh, captain of the guard - Mr. Ainsworth, supposing that his office merely consisted in having charge of the king's prisoners, calls Potiphar provost marshal! See Clarke on Gen 37:36 (note), See Clarke on Gen 40:3 (note).
He made him overseer - הפקיד hiphkid, from פקד pakad, to visit, take care of, superintend; the same as επισκοπος, overseer or bishop, among the Greeks. This is the term by which the Septuagint often express the meaning of the original.
Joseph was a goodly person, and well favored - יפה תאר ויפה מראה yepkeh thoar, vipheh mareh, beautiful in his person, and beautiful in his countenance. The same expressions are used relative to Rachel; see them explained Gen 29:17 (note). The beauty of Joseph…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Joseph was handsome in form and feature; and Potiphar's wife set her eyes upon the handsome young man, and tried to persuade him to lie with her. But Joseph resisted the adulterous proposal, referring to the unlimited confidence which his master had placed in…
But after she had repeated her enticements day after day without success, "it came to pass at that time (הזּה כּהיּום for the more usual הזּה כּיּום (Gen 50:20), lit., about this day, i.e., the day in the writer's mind, on which the thing to be narrated…
When this daring assault upon Joseph's chastity had failed, on account of his faithfulness and fear of God, the adulterous woman reversed the whole affair, and charged him with an attack upon her modesty, in order that she might have her revenge upon him and…
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he was in the house of his master--Those slaves who had been war captives were generally sent to labor in the field and subjected to hard treatment under the "stick" of taskmasters. But those who were bought with money were employed in domestic purposes, were…
his master saw that the Lord was with him--Though changed in condition, Joseph was not changed in spirit; though stripped of the gaudy coat that had adorned his person, he had not lost the moral graces that distinguished his character; though separated from…
the Lord blessed the Egyptian's house for Joseph's sake, &c.--It might be--it probably was--that a special, a miraculous blessing was poured out on a youth who so faithfully and zealously served God amid all the disadvantages of his place. But it may be…
World English Bible — Public domain