Genesis

Genesis 27

46 verses · Law · Old Testament

1When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?”

He said to him, “Here I am.”

2He said, “See now, I am old. I don’t know the day of my death. 3Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me venison. 4Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”

5Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it. 6Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 7‘Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.’ 8Now therefore, my son, obey my voice according to that which I command you. 9Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves. 10You shall bring it to your father, that he may eat, so that he may bless you before his death.”

11Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 12What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”

13His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”

14He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved. 15Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16She put the skins of the young goats on his hands, and on the smooth of his neck. 17She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18He came to his father, and said, “My father?”

He said, “Here I am. Who are you, my son?”

19Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.”

20Isaac said to his son, “How is it that you have found it so quickly, my son?”

He said, “Because Yahweh your God gave me success.”

21Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”

22Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23He didn’t recognize him, because his hands were hairy, like his brother, Esau’s hands. So he blessed him. 24He said, “Are you really my son Esau?”

He said, “I am.”

25He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.”

He brought it near to him, and he ate. He brought him wine, and he drank. 26His father Isaac said to him, “Come near now, and kiss me, my son.” 27He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said,

“Behold, the smell of my son is as the smell of a field which Yahweh has blessed. 28God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine. 29Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”

30As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.”

32Isaac his father said to him, “Who are you?”

He said, “I am your son, your firstborn, Esau.”

33Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”

34When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”

35He said, “Your brother came with deceit, and has taken away your blessing.”

36He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”

37Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?”

38Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.

39Isaac his father answered him,

“Behold, your dwelling will be of the fatness of the earth, and of the dew of the sky from above. 40You will live by your sword, and you will serve your brother. It will happen, when you will break loose, that you will shake his yoke from off your neck.”

41Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”

42The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran. 44Stay with him a few days, until your brother’s fury turns away— 45until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”

46Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”


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What others are saying

5 commentators · 94 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17145

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

Here is, I. Isaac's design to make his will, and to declare Esau his heir. The promise of the Messiah and the land of Canaan was a great trust, first committed to Abraham, inclusive and typical of spiritual and eternal blessings; this, by divine direction, he…

v. 6–17

Rebekah is here contriving to procure for Jacob the blessing which was designed for Esau; and here, I. The end was good, for she was directed in this intention by the oracle of God, by which she had been governed in dispensing her affections. God had said it…

v. 18–29

Observe here, I. The art and assurance with which Jacob managed this intrigue. Who would have thought that this plain man could have played his part so well in a design of this nature? His mother having put him in the way of it, and encouraged him in it, he…

John GillParticular Baptist / High Calvinist · 1746–176346

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And it came to pass, that when Isaac was old,.... He is generally thought to be about one hundred and thirty seven years of age at this time, which was just the age of his brother Ishmael when he died, Genesis 25:16; and might put him in mind of his own death…

v. 2

And he said, behold, now I am old,.... See Gill on Genesis 27:1, I know not the day of my death; how soon it will be; everyone knows he must die, but the day and hour he knows not, neither young nor old; and though young men may promise themselves many days…

v. 3

Now therefore, take, I pray thee, thy weapons,.... Or "thy vessels", or "instruments" (n), his instruments of hunting: as thy quiver and thy bow; the former is the vessel or instrument, in which arrows were put and carried, and has its name in the Hebrew…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182623

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

Isaac was old - It is conjectured, on good grounds, that Isaac was now about one hundred and seventeen years of age, and Jacob about fifty-seven; though the commonly received opinion makes Isaac one hundred and thirty-seven, and Jacob seventy-seven; but see…

v. 2

I know not the day of my death - From his present weakness he had reason to suppose that his death could not be at any great distance, and therefore would leave no act undone which he believed it his duty to perform. He who lives not in reference to eternity…

v. 3

Thy weapons - The original word כלי keley signifies vessels and instruments of any kind; and is probably used here for a hunting spear, javelin, sword, etc. Quiver - תלי teli, from תלה talah, to hang or suspend. Had not the Septuagint translated the word…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

When Isaac had grown old, and his eyes were dim, so that he could no longer see (מראת from seeing, with the neg. מן as in Gen 16:2, etc.), he wished, in the consciousness of approaching death, to give his blessing to his elder son. Isaac was then in his 137th…

v. 5–17

Rebekah, who heard what he said, sought to frustrate this intention, and to secure the blessing for her (favourite) son Jacob. Whilst Esau was away hunting, she told Jacob to take his father a dish, which she would prepare from two kids according to his…

v. 18–23

But Jacob had no easy task to perform before his father. As soon as he had spoken on entering, his father asked him, "Who art thou, my son?" On his replying, "I am Esau, thy first-born," the father expressed his surprise at the rapid success of his hunting…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187114

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 4–5

make . . . savory meat--perhaps to revive and strengthen him for the duty; or rather, "as eating and drinking" were used on all religious occasions, he could not convey the right, till he had eaten of the meat provided for the purpose by him who was to…

v. 6–10

Rebekah spake unto Jacob--She prized the blessing as invaluable; she knew that God intended it for the younger son [Gen 25:23]; and in her anxiety to secure its being conferred on the right object--on one who cared for religion--she acted in the sincerity of…

v. 11–12

Jacob said, Esau my brother is a hairy man--It is remarkable that his scruples were founded, not on the evil of the act, but on the risk and consequences of deception.

World English Bible — Public domain