Genesis
Genesis 42
1Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why do you look at one another?” 2He said, “Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die.” 3Joseph’s ten brothers went down to buy grain from Egypt. 4But Jacob didn’t send Benjamin, Joseph’s brother, with his brothers; for he said, “Lest perhaps harm happen to him.” 5The sons of Israel came to buy among those who came, for the famine was in the land of Canaan. 6Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth. 7Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, “Where did you come from?”
They said, “From the land of Canaan, to buy food.”
8Joseph recognized his brothers, but they didn’t recognize him. 9Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land.”
10They said to him, “No, my lord, but your servants have come to buy food. 11We are all one man’s sons; we are honest men. Your servants are not spies.”
12He said to them, “No, but you have come to see the nakedness of the land!”
13They said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is today with our father, and one is no more.”
14Joseph said to them, “It is like I told you, saying, ‘You are spies!’ 15By this you shall be tested. By the life of Pharaoh, you shall not go out from here, unless your youngest brother comes here. 16Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies.” 17He put them all together into custody for three days.
18Joseph said to them the third day, “Do this, and live, for I fear God. 19If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses. 20Bring your youngest brother to me; so will your words be verified, and you won’t die.”
They did so. 21They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.” 22Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.” 23They didn’t know that Joseph understood them; for there was an interpreter between them. 24He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes. 25Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them.
26They loaded their donkeys with their grain, and departed from there. 27As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack. 28He said to his brothers, “My money is restored! Behold, it is in my sack!” Their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?” 29They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying, 30“The man, the lord of the land, spoke roughly with us, and took us for spies of the country. 31We said to him, ‘We are honest men. We are no spies. 32We are twelve brothers, sons of our father; one is no more, and the youngest is today with our father in the land of Canaan.’ 33The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way. 34Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.’ ”
35As they emptied their sacks, behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid. 36Jacob, their father, said to them, “You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me.”
37Reuben spoke to his father, saying, “Kill my two sons, if I don’t bring him to you. Entrust him to my care, and I will bring him to you again.”
38He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.”
Commentary
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What others are saying
5 commentators · 80 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Though Jacob's sons were all married, and had families of their own, yet, it should seem, they were still incorporated in one society, under the conduct and presidency of their father Jacob. We have here, I. The orders he gave them to go and buy corn in…
We may well wonder that Joseph, during the twenty years that he had now been in Egypt, especially during the last seven years that he had been in power there, never sent to his father to acquaint him with his circumstances; nay, it is strange that he who so…
Here is, I. The penitent reflection Joseph's brethren made upon the wrong they had formerly done to him, Gen 42:21. They talked the matter over in the Hebrew tongue, not suspecting that Joseph, whom they took for a native of Egypt, understood them, much less…
John Gill38
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now when Jacob saw that there was corn in Egypt,.... That is, to be sold there, or otherwise it being there, unless it could be bought, would have been of no avail to foreigners; wherefore the Septuagint version is, that there was a sale (w) there, a sale of…
And he said, behold, I have heard that there is corn in Egypt,.... This explains what is meant by the phrase he saw, one sense being put for another: get ye down thither; as fast as you can without delay; Egypt lay lower than Canaan, and therefore they are…
And Joseph's ten brethren went down to buy corn in Egypt. They obeyed their father's orders, and immediately set out for Egypt; "ten" of them went down in a body together, all but Benjamin, so that it is easily reckoned who they were, and they are called not…
Adam Clarke18
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Jacob saw that there was corn - That is, Jacob heard from the report of others that there was plenty in Egypt. The operations of one sense, in Hebrew, are often put for those of another. Before agriculture was properly known and practiced, famines were…
Joseph was the governor - שליט shallit, an intendant, a protector, from שלט skalat, to be over as a protector; hence שלטים shelatim, shields, or arms for protection and defense, Sa2 8:7; and שלטון shilton, power and authority, Ecc 8:4, Ecc 8:8; and hence the…
Ye are spies - מרגלים אתם meraggelim attem, ye are footmen, trampers about, footpads, vagabonds, lying in wait for the property of others; persons who, under the pretense of wishing to buy corn, desire only to find out whether the land be so defenceless that…
Keil & Delitzsch8
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Joseph recognised his brothers at once; but they could not recognise a brother who had not been seen for 20 years, and who, moreover, had not only become thoroughly Egyptianized, but had risen to be a great lord. And he acted as a foreigner (יתנכּר) towards…
As the sight of his brethren bowing before him with the deepest reverence reminded Joseph of his early dreams of the sheaves and stars, which had so increased the hatred of his brethren towards him as to lead to a proposal to kill him, and an actual sale, he…
On the third day Joseph modified his severity. "This do and live," i.e., then ye shall live: "I fear God." One shall remain in prison, but let the rest of you take home "corn for the famine of your families," and fetch your youngest brother, that your words…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
the famine was in the land of Canaan--The tropical rains, which annually falling swell the Nile, are those of Palestine also; and their failure would produce the same disastrous effects in Canaan as in Egypt. Numerous caravans of its people, therefore, poured…
Joseph was the governor--in the zenith of his power and influence. he it was that sold--that is, directed the sales; for it is impossible that he could give attendance in every place. It is probable, however, that he may have personally superintended the…
Joseph saw his brethren, and he knew them, . . . but they knew not him--This is not strange. They were full-grown men--he was but a lad at parting. They were in their usual garb--he was in his official robes. They never dreamt of him as governor of Egypt…
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