Genesis
Genesis 35
1God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”
2Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments. 3Let’s arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me on the way which I went.”
4They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem. 5They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob. 6So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother. 8Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.
9God appeared to Jacob again, when he came from Paddan Aram, and blessed him. 10God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel. 11God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body. 12The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you I will give the land.”
13God went up from him in the place where he spoke with him. 14Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it. 15Jacob called the name of the place where God spoke with him “Bethel”.
16They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor. 17When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”
18As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin. 19Rachel died, and was buried on the way to Ephrath (also called Bethlehem). 20Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day. 21Israel traveled, and spread his tent beyond the tower of Eder. 22While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it.
Now the sons of Jacob were twelve. 23The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24The sons of Rachel: Joseph and Benjamin. 25The sons of Bilhah (Rachel’s servant): Dan and Naphtali. 26The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram. 27Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
28The days of Isaac were one hundred eighty years. 29Isaac gave up the spirit and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.
Commentary
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What others are saying
5 commentators · 70 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. God reminds Jacob of his vow at Beth-el, and sends him thither to perform it, Gen 35:1. Jacob had said in the day of his distress, If I come again in peace, this stone shall be God's house, Gen 28:22. God had performed his part of the bargain, and…
Jacob and his retinue having safely arrived at Bethel, we are here told what passed there. I. There he built an altar (Gen 35:7), and no doubt offered sacrifice upon it, perhaps the tenth of his cattle, according to his vow, I will give the tenth unto thee…
We have here the story of the death of Rachel, the beloved wife of Jacob. 1. She fell in travail by the way, not able to reach to Bethlehem, the next town, though they were near it; so suddenly does pain sometimes come upon a woman in travail, which she…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And God said unto Jacob,.... When he was in great distress, on account of the slaughter of the Shechemites by his sons, not knowing what step to take, or course to steer for the safety of him and his family; then God, for his comfort and direction, appeared…
Then Jacob said unto his household,.... His wives and children: and to all that were with him; his menservants and maidservants, and such as remained with him of the captives of Shechem, who might choose to continue with him: put away the strange gods that…
And let us arise and go up to Bethel,.... Thus prepared and purged, their tents clear of idols, their bodies washed with pure water, and their garments new, neat, and clean; all symbolical of inward purity, and of freedom from idolatry and evil works, as…
Adam Clarke19
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Arise, go up to Beth-el - The transaction that had lately taken place rendered it unsafe for Jacob to dwell any longer at the city of Shechem; and it seems that while he was reflecting on the horrible act of Simeon and Levi, and not knowing what to do, God…
Put away the strange gods - אלהי הנכר elohey hannechar, the gods of the foreigners, which were among them. Jacob's servants were all Syrians, and no doubt were addicted less or more to idolatry and superstition. These gods might belong to them, or, as some…
Answered me in the day of my distress - Not only when he fled from the face of his brother, but more particularly when he was in his greatest strait at the brook of Jabbok.
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
There Deborah, Rebekah's nurse, died, and was buried below Bethel under an oak, which was henceforth called the "oak of weeping," a mourning oak, from the grief of Jacob's house on account of her death. Deborah had either been sent by Rebekah to take care of…
The Fresh Revelation at Bethel. - After Jacob had performed his vow by erecting the altar at Bethel, God appeared to him again there ("again," referring to Gen 28), "on his coming out of Padan-Aram," as He had appeared to him 30 years before on his journey…
Birth of Benjamin and Death of Rachel. - Jacob's departure from Bethel was not in opposition to the divine command, "dwell there" (Gen 35:1). For the word שׁב does not enjoin a permanent abode; but, when taken in connection with what follows, "make there an…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Then Jacob said unto his household . . . Put away the strange gods that are among you--Hebrew, "gods of the stranger," of foreign nations. Jacob had brought, in his service, a number of Mesopotamian retainers, who were addicted to superstitious practices; and…
they gave unto Jacob all the strange gods . . . and earrings--Strange gods, the "seraphim" (compare Gen 31:30), as well, perhaps, as other idols acquired among the Shechemite spoil--earrings of various forms, sizes, and materials, which are universally worn…
the terror of God was upon the cities--There was every reason to apprehend that a storm of indignation would burst from all quarters upon Jacob's family, and that the Canaanite tribes would have formed one united plan of revenge. But a supernatural panic…
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