Isaiah
Isaiah 10
1Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees; 2to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their plunder, and that they may make the fatherless their prey! 3What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?
4They will only bow down under the prisoners,
5Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation! 6I will send him against a profane nation, and against the people who anger me I will give him a command to take the plunder and to take the prey, and to tread them down like the mire of the streets. 7However he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations. 8For he says, “Aren’t all of my princes kings? 9Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus?” 10As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria; 11shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
12Therefore it will happen that when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his arrogant looks. 13For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding. I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers. 14My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, I have gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”
15Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood. 16Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire. 17The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day. 18He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints. 19The remnant of the trees of his forest shall be few, so that a child could write their number.
20It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth. 21A remnant will return, even the remnant of Jacob, to the mighty God. 22For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness. 23For the Lord, Yahweh of Armies, will make a full end, and that determined, throughout all the earth.
24Therefore the Lord, Yahweh of Armies, says “My people who dwell in Zion, don’t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did. 25For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction.” 26Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt. 27It will happen in that day that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
28He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage. 29They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled. 30Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth! 31Madmenah is a fugitive. The inhabitants of Gebim flee for safety. 32This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low. 34He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
Commentary
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What others are saying
4 commentators · 86 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Whether they were the princes and judges of Israel of Judah, or both, that the prophet denounced this woe against, is not certain: if those of Israel, these verses are to be joined with the close of the foregoing chapter, which is probable enough, because the…
The destruction of the kingdom of Israel by Shalmaneser king of Assyria was foretold in the foregoing chapter, and it had its accomplishment in the sixth year of Hezekiah, Kg2 18:10. It was total and final, head and tail were all cut off. Now the correction…
The prophet had said (Isa 10:12) that the Lord would perform his whole work upon Mount Zion and upon Jerusalem, by Sennacherib's invading the land. Now here we are told what that work should be, a twofold work: - I. The conversion of some, to whom this…
John Gill34
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Woe unto them that decree unrighteous decrees,.... Or, "O ye that decree", &c. being a sign of the vocative case, and an interjection of calling, as Aben Ezra observes; though the Targum and other versions understand it of a threatening denounced; and is to…
To turn aside the needy from judgment,.... Such laws being made as discouraged them from any application for justice; and, when they did, were harassed with such long, vexatious, and expensive suits, as obliged them to desist, and the cause being generally…
And what will ye do in the day of visitation,.... Not in a way of grace and mercy, but of wrath and anger, as the following clause explains it, when God should come and punish them for their sins; and so the Targum, "what will ye do in the day that your sins…
Keil & Delitzsch16
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Strophe 4. "Woe unto them that decree unrighteous decrees, and to the writers who prepare trouble to force away the needy from demanding justice, and to rob the suffering of my people of their rightful claims, that widows may become their prey, and they…
The law of contrast prevails in prophecy, as it does also in the history of salvation. When distress is at its height, it is suddenly brought to an end, and changed into relief; and when prophecy has become as black with darkness as in the previous section…
Asshur was to be an instrument of divine wrath upon all Israel; but it would exalt itself, and make itself the end instead of the means. Isa 10:7 "Nevertheless he meaneth not so, neither doth his heart think so; for it is in his heart to destroy and cut off…
Jamieson, Fausset & Brown32
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
To turn aside, &c.--The effect of their conduct is to pervert the cause of the needy [HORSLEY]. In English Version "from judgment" means "from obtaining justice." take away the right--"make plunder of the right" (rightful claim) [HORSLEY].
what will ye do--what way of escape will there be for you? visitation--of God's wrath (Isa 26:14; Job 35:15; Hos 9:7). from far--from Assyria. leave . . . glory--rather, "deposit (for safekeeping) your wealth" [LOWTH]. So Psa 49:17.
Without me--not having Me to "flee to" (Isa 10:3). bow down--Bereft of strength they shall fall; or else, they shall lie down fettered. under . . . under--rather, "among" (literally, "in the place of") [HORSLEY]. The "under" may be, however, explained…
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