Isaiah

Isaiah 8

22 verses · Major Prophets · Old Testament

1Yahweh said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’; 2and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”

3I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, “Call his name ‘Maher Shalal Hash Baz.’ 4For before the child knows how to say, ‘My father,’ and, ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.”

5Yahweh spoke to me yet again, saying, 6“Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; 7now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks. 8It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, Immanuel. 9Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered! 10Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.” 11For Yahweh spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying, 12“Don’t say, ‘A conspiracy!’ concerning all about which this people say, ‘A conspiracy!’ neither fear their threats, nor be terrorized. 13Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread. 14He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare. 15Many will stumble over it, fall, be broken, be snared, and be captured.”

16Wrap up the covenant. Seal the law among my disciples. 17I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him. 18Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.

19When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living? 20Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them. 21They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward, 22and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.


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What others are saying

4 commentators · 56 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–8

In these verses we have a prophecy of the successes of the king of Assyria against Damascus, Samaria, and Judah, that the two former should be laid waste by him, and the last greatly frightened. Here we have, I. Orders given to the prophet to write this…

v. 9–15

The prophet here returns to speak of the present distress that Ahaz and his court and kingdom were in upon account of the threatening confederacy of the ten tribes and the Syrians against them. And in these verses, I. He triumphs over the invading enemies…

v. 16–22

In these verses we have, I. The unspeakable privilege which the people of God enjoy in having the oracles of God consigned over to them, and being entrusted with the sacred writings. That they may sanctify the Lord of hosts, may make him their fear and find…

John GillParticular Baptist / High Calvinist · 1746–176322

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Moreover the Lord said unto me,.... This is another prophecy, confirming the same thing that was promised in the preceding chapter Isaiah 7:1; namely, safety to the Jews from the two kings of Syria and Israel, which combined against them: take thee a great…

v. 2

And I took unto me faithful witnesses to record,.... Not his marriage, nor the birth of his son, nor the name he gave him, but the prophecy written in the roll, concerning the spoiling of Syria and Israel, in a very short time; that so, when it came to pass…

v. 3

And I went unto the prophetess,.... His wife, so called; not because she prophesied, but because she was the wife of a prophet; and besides, the birth of her son later mentioned, and his name, had in them the nature of a prophecy. The phrase of going unto her…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187512

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 3–4

But something occurred in the meantime whereby the place of the lifeless table was taken by a more eloquent and living one. "And I drew near to the prophetess; and she conceived, and bare a son: and Jehovah said to me, Call his name…

v. 5–7

The heading or introduction, "And Jehovah proceeded still further to speak to me, as follows," extends to all the following addresses as far as Isa 12:1-6. They all finish with consolation. But consolation presupposes the need of consolation. Consequently…

v. 8

Not till then would this overflowing reach as far as Judah, but then it would do so most certainly and incessantly."And presses forward into Judah, overflows and pours onward, till it reaches to the neck, and the spreading out of its wings fill the breadth of…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187119

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

I took--rather, "The Lord said to me, that I should take," &c. [MAURER]. Uriah--an accomplice of Ahaz in idolatry, and therefore a witness not likely to assist the prophet of God in getting up a prophecy after the event (Kg2 16:10). The witnesses were in…

v. 3

prophetess--perhaps the same as the "virgin" (Isa 7:14), in the interim married as Isaiah's second wife: this is in the primary and temporary sense. Immanuel is even in this sense distinct from Maher-shalal-hash-baz. Thus nineteen months at least intervene…

v. 4–5

before, &c.--within a year.

World English Bible — Public domain