Isaiah
Isaiah 7
1In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it. 2David’s house was told, “Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
3Then Yahweh said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field. 4Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah. 5Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying, 6“Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.” 7This is what the Lord Yahweh says: “It shall not stand, neither shall it happen.” 8For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people. 9The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’ ”
10Yahweh spoke again to Ahaz, saying, 11“Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.”
12But Ahaz said, “I won’t ask. I won’t tempt Yahweh.”
13He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also? 14Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. 15He shall eat butter and honey when he knows to refuse the evil and choose the good. 16For before the child knows to refuse the evil and choose the good, the land whose two kings you abhor shall be forsaken. 17Yahweh will bring on you, on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria.
18It will happen in that day that Yahweh will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.
20In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
21It shall happen in that day that a man shall keep alive a young cow, and two sheep. 22It shall happen, that because of the abundance of milk which they shall give he shall eat butter; for everyone will eat butter and honey that is left within the land.
23It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns. 24People will go there with arrows and with bow, because all the land will be briers and thorns. 25All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for sheep to tread on.”
Commentary
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What others are saying
4 commentators · 62 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The prophet Isaiah had his commission renewed in the year that king Uzziah died, Isa 6:1. Jotham his son reigned, and reigned well, sixteen years. All that time, no doubt, Isaiah prophesied as he was commanded, and yet we have not in this book any of his…
Here, I. God, by the prophet, makes a gracious offer to Ahaz, to confirm the foregoing predictions, and his faith in them, by such sign or miracle as he should choose (Isa 7:10, Isa 7:11): Ask thee a sign of the Lord thy God; See here the divine faithfulness…
After the comfortable promises made to Ahaz as a branch of the house of David, here follow terrible threatenings against him, as a degenerate branch of that house; for though the loving-kindness of God shall not be utterly taken away, for the sake of David…
John Gill25
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah king of Judah,.... Here begins a new prophecy under the reign of another king; who, though a wicked king, had religious ancestors; and who are mentioned, not, as the Jewish writers…
And it was told the house of David,.... Ahaz, and his family, the princes of the blood, his court and counsellors; who had intelligence of the designs and preparations of the Syrians and Israelites against them: saying, Syria is confederate with Ephraim; the…
Then said the Lord unto Isaiah,.... The prophet, the inspired penman of these prophecies, that go by his name; what follows, the Lord said unto him in vision, or by an articulate voice, or by an impulse on his mind: go forth now to meet Ahaz; the prophet was…
Keil & Delitzsch13
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
It is this which is referred to in Isa 7:2 : "And it was told the house of David, Aram has settled down upon Ephraim: then his heart shook, and the heart of his people, as trees of the wood shake before the wind." The expression nuach ‛al (settled down upon)…
In this season of terror Isaiah received the following divine instructions. "Then said Jehovah to Isaiah, Go forth now to meet Ahaz, thou and Shear-jashub thy son, to the end of the aqueduct of the upper pool, to the road of the fuller's field." The fuller's…
No means were left untried. "And say unto him, Take heed, and keep quiet; and let not thy heart become soft from these two smoking firebrand-stumps: at the fierce anger of Rezin, and Aram, and the son of Remaliah." The imperative השּׁמר (not pointed השּׁמר…
Jamieson, Fausset & Brown21
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
is confederate with--rather, is encamped upon the territory of Ephraim [MAURER], or better, as Rezin was encamped against Jerusalem, "is supported by" [LOWTH] Ephraim, whose land lay between Syria and Judah. The mention of "David" alludes, in sad contrast…
Go forth--out of the city, to the place where Ahaz was superintending the works for defense and the cutting off of the water supply from the enemy, and securing it to the city. So Isa 22:9; Ch2 32:4. Shearjashub--that is, A remnant shall return (Isa 6:13)…
Take heed, &c.--that is, See that thou be quiet (not seeking Assyrian aid in a fit of panic). tails--mere ends of firebrands, almost consumed themselves (about soon to fall before the Assyrians, Isa 7:8), therefore harmless. smoking--as about to go out; not…
World English Bible — Public domain