Isaiah
Isaiah 28
1Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine! 2Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand. 3The crown of pride of the drunkards of Ephraim will be trodden under foot. 4The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it. 5In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people, 6and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment. 8For all tables are completely full of filthy vomit and filthiness.
9Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts? 10For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11But he will speak to this nation with stammering lips and in another language, 12to whom he said, “This is the resting place. Give rest to weary,” and “This is the refreshing;” yet they would not hear. 13Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem: 15“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’ ” 16Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily. 17I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place. 18Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. 19As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.” 20For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in. 21For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act. 22Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23Give ear, and hear my voice! Listen, and hear my speech! 24Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods? 25When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place? 26For his God instructs him in right judgment and teaches him. 27For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod. 28Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it. 29This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
Commentary
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What others are saying
4 commentators · 71 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. The prophet warns the kingdom of the ten tribes of the judgments that were coming upon them for their sins, which were soon after executed by the king of Assyria, who laid their country waste, and carried the people into captivity. Ephraim had his…
The prophet here complains of the wretched stupidity of this people, that they were unteachable and made no improvement of the means of grace which they possessed; they still continued as they were, their mistakes not rectified, their hearts not renewed, nor…
The prophet, having reproved those that made a jest of the word of God, here goes on to reprove those that made a jest of the judgments of God, and set them at defiance; for he is a jealous God, and will not suffer either his ordinances or his providences to…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Woe to the crown of pride, to the drunkards of Ephraim,.... Or, "of the drunkards of Ephraim": or, "O crown of pride, O drunkards of Ephraim (l)"; who are both called upon, and a woe denounced against them. Ephraim is put for the ten tribes, who were drunk…
Behold, the Lord hath a mighty and strong one,.... That is, a powerful king, with a mighty army, meaning Shalmaneser king of Assyria; whom the Lord had at his beck and command, and could use at his pleasure, as his instrument, to bring down the towering pride…
The crown of pride, the drunkards of Ephraim, shall be trodden under feet. Not only cast down with the hand, but trampled upon with the feet; showing their utter destruction, and the contempt with which they should be used; which, with their character, is…
Keil & Delitzsch12
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Isaiah, like Micah, commences with the fall of the proud and intoxicated Samaria. "Woe to the proud crown of the drunken of Ephraim, and to the fading flower of its splendid ornament, which is upon the head of the luxuriant valley of those slain with wine."…
In the next three vv. the hoi is expanded. "Behold, the Lord holds a strong and mighty thing like a hailstorm, a pestilent tempest; like a storm of mighty overflowing waters, He casts down to the earth with almighty hand. With feet they tread down the proud…
The threat is now followed by a promise. This is essentially the same in character as Isa 4:2-6. The place of the false glory thus overthrown is now filled by a glory that is divine and true. "In that day will Jehovah of hosts be the adorning crown and the…
Jamieson, Fausset & Brown26
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
strong one--the Assyrian (Isa 10:5). cast down--namely, Ephraim (Isa 28:1) and Samaria, its crown. with . . . hand--with violence (Isa 8:11).
crown . . . the drunkards--rather, "the crown of the drunkards."
Rather, "the fading flower, their glorious beauty (Isa 28:1), which is on the head of the fat (fertile) valley, shall be as the early fig" [G. V. SMITH]. Figs usually ripened in August; but earlier ones (Hebrew bikkurah, Spanish bokkore) in June, and were…
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