Isaiah

Isaiah 36

22 verses · Major Prophets · Old Testament

1Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah and captured them. 2The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway. 3Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.

4Rabshakeh said to them, “Now tell Hezekiah, ‘The great king, the king of Assyria, says, “What confidence is this in which you trust? 5I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me? 6Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’ ” 8Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. 9How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen? 10Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, “Go up against this land, and destroy it.” ’ ”

11Then Eliakim, Shebna and Joah said to Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Don’t speak to us in the Jews’ language in the hearing of the people who are on the wall.”

12But Rabshakeh said, “Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?” 13Then Rabshakeh stood, and called out with a loud voice in the Jews’ language, and said, “Hear the words of the great king, the king of Assyria! 14The king says, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you. 15Don’t let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us. This city won’t be given into the hand of the king of Assyria.” ’ 16Don’t listen to Hezekiah, for the king of Assyria says, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern; 17until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18Beware lest Hezekiah persuade you, saying, “Yahweh will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria? 19Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? 20Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’ ”

21But they remained silent, and said nothing in reply, for the king’s commandment was, “Don’t answer him.”

22Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.


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What others are saying

4 commentators · 48 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–10

We shall here only observe some practical lessons. 1. A people may be in the way of their duty and yet meet with trouble and distress. Hezekiah was reforming, and his people were in some measure reformed; and yet their country is at that time invaded and a…

v. 11–22

We may hence learn these lessons: - 1. That, while princes and counsellors have public matters under debate, it is not fair to appeal to the people. It was a reasonable motion which Hezekiah's plenipotentiaries made, that this parley should be held in a…

John GillParticular Baptist / High Calvinist · 1746–176322

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Now it came to pass in the fourteenth year of King Hezekiah,.... The following piece of history is inserted from the books of Kings and Chronicles, as an illustration of some preceding prophecies, and as a confirmation of them; see 2 Kings 18:13. that…

v. 2

And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto King Hezekiah with a great army,.... Notwithstanding he had taken Hezekiah's money to withdraw his army out of his country, yet sends it out to his very capital; along with this Rabshakeh…

v. 3

Then came forth unto him,.... Being sent by Hezekiah; for otherwise Rabshakeh had the impudence to call to him, in order to parley, and treat with him about the surrender of the city; but as this was not thought either safe or honourable for the king to go in…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

Marcus V. Niebuhr, in his History of Asshur and Babel (p. 164), says, "Why should not Hezekiah have revolted from Asshur as soon as he ascended the throne? He had a motive for doing this, which other kings had not - namely, that as he held his kingdom in fief…

v. 3–10

Hezekiah's confidential ministers go there also. Isa 36:3 (K. "And they called to the king), and there went out to him (K. to them) Eliakim son of Hilkiyahu, the house-minister, and Shebna the chancellor, and Joah son of Asaph, the recorder." On the office of…

v. 11

The concluding words, in which the Assyrian boasts of having Jehovah on his side, affect the messengers of Hezekiah in the keenest manner, especially because of the people present. "Then said Eliakim (K. the son of Hilkiyahu), and Shebna, and Joah, to…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187118

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

Rab-shakeh--In Kg2 18:17, Tartan and Rab-saris are joined with him. Rab-shakeh was probably the chief leader; Rab is a title of authority, "chief-cup-bearer." Lachish--a frontier town southwest of Jerusalem, in Judah; represented as a great fortified city in…

v. 3

Eliakim--successor to Shebna, who had been "over the household," that is, chief minister of the king; in Isa 22:15-20, this was foretold. scribe--secretary, recorder--literally, "one who reminds"; a remembrancer to keep the king informed on important facts…

v. 4

great king--the usual title of the Persian and Assyrian kings, as they had many subordinate princes or kings under them over provinces (Isa 10:8).

World English Bible — Public domain