Isaiah

Isaiah 32

20 verses · Major Prophets · Old Testament

1Behold, a king shall reign in righteousness, and princes shall rule in justice. 2A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land. 3The eyes of those who see will not be dim, and the ears of those who hear will listen. 4The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly. 5The fool will no longer be called noble, nor the scoundrel be highly respected. 6For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail. 7The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right. 8But the noble devises noble things; and he will continue in noble things.
9Rise up, you women who are at ease! Hear my voice! You careless daughters, give ear to my speech! 10For days beyond a year you will be troubled, you careless women; for the vintage will fail. The harvest won’t come. 11Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist. 12Beat your breasts for the pleasant fields, for the fruitful vine. 13Thorns and briers will come up on my people’s land; yes, on all the houses of joy in the joyous city. 14For the palace will be forsaken. The populous city will be deserted. The hill and the watchtower will be for dens forever, a delight for wild donkeys, a pasture of flocks, 15until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.
16Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field. 17The work of righteousness will be peace, and the effect of righteousness, quietness and confidence forever. 18My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places, 19though hail flattens the forest, and the city is leveled completely. 20Blessed are you who sow beside all waters, who send out the feet of the ox and the donkey.

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What others are saying

4 commentators · 46 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–8

We have here the description of a flourishing kingdom. "Blessed art thou, O land! when it is thus with thee, when kings, princes, and people, are in their places such as they should be." It may be taken as a directory both to magistrates and subjects, what…

v. 9–20

In these verses we have God rising up to judgment against the vile persons, to punish them for their villainy; but at length returning in mercy to the liberal, to reward them for their liberality. I. When there was so great a corruption of manners, and so…

John GillParticular Baptist / High Calvinist · 1746–176320

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Behold, a King shall reign in righteousness,.... Not Hezekiah, as the Jewish writers; at least only as a type, as some writers interpret it; rather Christ himself, who is "King" not only of the whole world, and of the kings of it in general, but in particular…

v. 2

And a man shall be as an hiding place from the wind, and a covert from the tempest,.... Or, "that man"; the King Messiah before mentioned; who had agreed to become man, was promised and prophesied of as such, had often appeared in a human form, was to be…

v. 3

And the eyes of them that see shall not be dim,.... Not of the seers and prophets, or ministers of the word only, but of the righteous in general, as the Targum; even all such as are illuminated by the Spirit of God, who shall have a clear discerning of…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18755

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 3–4

The second is an opened understanding, following upon the ban of hardening. "And the eyes of the seeing no more are closed, and the ears of the hearing attend. And the heart of the hurried understands to know, and the tongue of stammerers speaks clear things…

v. 5–8

A third fruit of the blessing is the naming and treating of every one according to his true character. "The fool will no more be called a nobleman, nor the crafty a gentleman. For a fool speaks follies, and his heart does godless things, to practise tricks…

v. 9–14

This short address, although rounded off well, is something more than a fragment complete in itself, like the short parabolic piece in Isa 28:23-29, which commences in a similar manner. It is the last part of the fourth woe, just as that was the last part of…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187119

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

a man--rather, the man Christ [LOWTH]; it is as "the Son of man" He is to reign, as it was as Son of man He suffered (Mat 26:64; Joh 5:27; Joh 19:5). Not as MAURER explains, "every one of the princes shall be," &c. rivers--as refreshing as water and the cool…

v. 3

them that see--the seers or prophets. them that hear--the people under instruction (Isa 35:5-6).

v. 4

rash--rather, "the hasty"; contrast "shall not make haste" (Isa 28:16); the reckless who will not take time to weigh religious truth aright. Or else, the well-instructed [HORSLEY]. stammers--those who speak confusedly on divine things (compare Exo 4:10-12…

World English Bible — Public domain