Isaiah

Isaiah 65

25 verses · Major Prophets · Old Testament

1“I am inquired of by those who didn’t ask. I am found by those who didn’t seek me. I said, ‘See me, see me,’ to a nation that was not called by my name. 2I have spread out my hands all day to a rebellious people, who walk in a way that is not good, after their own thoughts; 3a people who provoke me to my face continually, sacrificing in gardens, and burning incense on bricks; 4who sit among the graves, and spend nights in secret places; who eat pig’s meat, and broth of abominable things is in their vessels; 5who say, ‘Stay by yourself, don’t come near to me, for I am holier than you.’ These are smoke in my nose, a fire that burns all day.
6“Behold, it is written before me: I will not keep silence, but will repay, yes, I will repay into their bosom, 7your own iniquities, and the iniquities of your fathers together”, says Yahweh, “who have burned incense on the mountains, and blasphemed me on the hills. Therefore I will first measure their work into their bosom.”

8Yahweh says,

“As the new wine is found in the cluster, and one says, ‘Don’t destroy it, for a blessing is in it:’ so I will do for my servants’ sake, that I may not destroy them all. 9I will bring offspring out of Jacob, and out of Judah an inheritor of my mountains. My chosen will inherit it, and my servants will dwell there. 10Sharon will be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me.
11“But you who forsake Yahweh, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny; 12I will destine you to the sword, and you will all bow down to the slaughter; because when I called, you didn’t answer. When I spoke, you didn’t listen; but you did that which was evil in my eyes, and chose that in which I didn’t delight.”

13Therefore the Lord Yahweh says,

“Behold, my servants will eat, but you will be hungry; behold, my servants will drink, but you will be thirsty. Behold, my servants will rejoice, but you will be disappointed; 14Behold, my servants will sing for joy of heart, but you will cry for sorrow of heart, and will wail for anguish of spirit. 15You will leave your name for a curse to my chosen; and the Lord Yahweh will kill you. He will call his servants by another name, 16so that he who blesses himself in the earth will bless himself in the God of truth; and he who swears in the earth will swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.
17“For, behold, I create new heavens and a new earth; and the former things will not be remembered, nor come into mind. 18But be glad and rejoice forever in that which I create; for, behold, I create Jerusalem to be a delight, and her people a joy. 19I will rejoice in Jerusalem, and delight in my people; and the voice of weeping and the voice of crying will be heard in her no more.
20“No more will there be an infant who only lives a few days, nor an old man who has not filled his days; for the child will die one hundred years old, and the sinner being one hundred years old will be accursed. 21They will build houses and inhabit them. They will plant vineyards and eat their fruit. 22They will not build and another inhabit. They will not plant and another eat: for the days of my people will be like the days of a tree, and my chosen will long enjoy the work of their hands. 23They will not labor in vain nor give birth for calamity; for they are the offspring of Yahweh’s blessed and their descendants with them. 24It will happen that before they call, I will answer; and while they are yet speaking, I will hear. 25The wolf and the lamb will feed together. The lion will eat straw like the ox. Dust will be the serpent’s food. They will not hurt nor destroy in all my holy mountain,” says Yahweh.

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What others are saying

5 commentators · 86 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

The apostle Paul (an expositor we may depend upon) has given us the true sense of these verses, and told us what was the event they pointed at and were fulfilled in, namely, the calling in of the Gentiles and the rejection of the Jews, by the preaching of the…

v. 8–10

This is expounded by St. Paul, Rom 11:1-5, where, when, upon occasion of the rejection of the Jews, it is asked, Hath God then cast away his people? he answers, No; for at this time there is a remnant according to the election of grace. This prophecy has…

v. 11–16

Here the different states of the godly and wicked, of the Jews that believed and of those that still persisted in unbelief, are set the one over - against the other, as life and death, good and evil, the blessing and the curse. I. Here is the fearful doom of…

John GillParticular Baptist / High Calvinist · 1746–176325

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

I am sought of them that asked not for me,.... That this is a prophecy of the calling and conversion of the Gentiles is not to be doubted, since the Apostle Paul has quoted it, and applied it to that case, Romans 10:20 and is here mentioned as an aggravation…

v. 2

I have spread out mine hands all the day unto a rebellious people,.... Meaning Israel, as the apostle explains it, Romans 10:21, whom he calls a "disobedient and gainsaying people"; who believed not in Christ, obeyed not his Gospel, but contradicted and…

v. 3

A people that provoketh me to anger continually to my face,.... They committed their sins openly, without any fear of the divine Being, and in defiance of him, not at all awed by his omniscience and omnipresence; they committed them in the open streets, and…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182621

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1–2

I am sought of them that asked not for me "I am made known to those that asked not for me" - נדרשתי nidrashti, εμφανης εγενομην, the Septuagint, Alexandrian, and St. Paul, Rom 10:20; who has however inverted the order of the phrases, εμφανης εγενομην, "I was…

v. 3

That sacrificeth in gardens, and burneth incense upon altars of brick "Sacrificing in the gardens, and burning incense on the tiles" - These are instances of heathenish superstition, and idolatrous practices, to which the Jews were immoderately addicted…

v. 4

Which remain among the graves - "For the purpose of evoking the dead. They lodged in desert places that demons might appear to them; for demons do appear in such places, to those who do believe in them." - Kimchi. In the monuments "In the caverns" - בנצורים…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187512

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

After the people have poured out their heart before Jehovah, He announces what they may expect from Him. But instead of commencing with a promise, as we might anticipate after the foregoing prayer, He begins with reproach and threatening; for although the…

v. 3–5

But through this obstinate and unyielding rejection of His love they have excited wrath, which, though long and patiently suppressed, now bursts forth with irresistible violence. "The people that continually provoketh me by defying me to my face, sacrificing…

v. 6–7

The justice of God will not rest till it has procured for itself the fullest satisfaction. "Behold, it is written before me: I will not keep silence without having recompensed, and I will recompense into their bosom. Your offences, and the offences of your…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187124

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

spread out . . . hands--inviting them earnestly (Pro 1:24). all . . . day--continually, late and early (Jer 7:13). rebellious people--Israel, whose rebellion was the occasion of God's turning to the Gentiles (Rom 11:11-12, Rom 11:15). way . . . not good--that…

v. 3

continually--answering to "all the day" (Isa 65:2). God was continually inviting them, and they continually offending Him (Deu 32:21). to my face--They made no attempt to hide their sin (Isa 3:9). Compare "before Me" (Exo 20:3). in gardens--(See on Isa 1:29…

v. 4

remain among . . . graves--namely, for purposes of necromancy, as if to hold converse with the dead (Isa 8:19-20; compare Mar 5:3); or, for the sake of purifications, usually performed at night among sepulchres, to appease the manes [MAURER]…

World English Bible — Public domain