Isaiah
Isaiah 30
1“Woe to the rebellious children”, says Yahweh, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin, 2who set out to go down into Egypt, and have not asked my advice, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt! 3Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion. 4For their princes are at Zoan, and their ambassadors have come to Hanes. 5They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
6The burden of the animals of the South.
Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people. 7For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still. 8Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever. 9For it is a rebellious people, lying children, children who will not hear Yahweh’s law; 10who tell the seers, “Don’t see!” and the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits. 11Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.” 12Therefore the Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it, 13therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant. 14He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”
15For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused, 16but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift. 17One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.
18Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice. Blessed are all those who wait for him. 19For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you. 20Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden any more, but your eyes will see your teachers; 21and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, “This is the way. Walk in it.” 22You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”
23He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures. 24The oxen likewise and the young donkeys that till the ground will eat savory feed, which has been winnowed with the shovel and with the fork. 25There will be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall. 26Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.
27Behold, Yahweh’s name comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation. His tongue is as a devouring fire. 28His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction. A bridle that leads to ruin will be in the jaws of the peoples. 29You will have a song, as in the night when a holy feast is kept, and gladness of heart, as when one goes with a flute to come to Yahweh’s mountain, to Israel’s Rock. 30Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones. 31For through Yahweh’s voice the Assyrian will be dismayed. He will strike him with his rod. 32Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons. 33For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. Yahweh’s breath, like a stream of sulfur, kindles it.
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What others are saying
4 commentators · 81 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
It was often the fault and folly of the people of the Jews that, when they were insulted by their neighbours on one side, they sought for succour from their neighbours on the other side, instead of looking up to God and putting their confidence in him…
Here, I. The preface is very awful. The prophet must not only preach this, but he must write it (Isa 30:8), write it in a table, to be hung up and exposed to public view; he must carefully note it, not in loose papers which might be lost or torn, but in a…
The closing words of the foregoing paragraph (You shall be left as a beacon upon a mountain) some understand as a promise that a remnant of them should be reserved as monuments of mercy; and here the prophet tells them what good times should succeed these…
John Gill33
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Woe to the rebellious children, saith the Lord,.... The Jews, who were, by national adoption, and by outward profession of religion, the "children" of God, but were apostates from him, had turned their backs upon him, deviated from his law, and departed from…
That walk to go down into Egypt,.... That walk out of their own land to go thither; who sent messengers thither to form an alliance, and get help and assistance, or went in person, to secure themselves from present danger. Jarchi refers this to the times of…
Therefore shall the strength of Pharaoh be your shame,.... They should be disappointed of the help and assistance they expected from him, and so be ashamed of their ally, and of confidence in him: and the trust in the shadow of Egypt your confusion; they…
Keil & Delitzsch12
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The prophet's address is hardly commenced, however, when a heading is introduced of the very same kind as we have already met with several times in the cycle of prophecies against the heathen nations. Gesenius, Hitzig, Umbreit, and Knobel, rid themselves of…
So runs the divine oracle to which the following command refers. "Now go, write it on a table with them, and note it in a book, and let it stand there fore future days, for ever, to eternity." The suffixes of kothbâh (write it) and chuqqâh (note it) refer…
It was necessary that the worthlessness of the help of Egypt should be placed in this way before the eyes of the people. "For it is a refractory people, lying children, children who do not like to hear the instruction of Jehovah, who say to the seers, See…
Jamieson, Fausset & Brown32
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
walk--are now setting out, namely, their ambassadors (Isa 30:4). Egypt--See on Isa 19:1; Isa 20:1. Pharaoh--the generic name of the kings of Egypt, as CÃ&brvbrsar was at Rome. The word in Egyptian means "king" [JOSEPHUS, Antiquities, 8.6,2]. Phra, "the sun,"…
shame--disappointment. Egypt, weakened by its internal dissensions, can give no solid help.
his--Judah's (compare Isa 9:21). at Zoan--are already arrived there on their errand to Pharaoh (see Isa 19:11). came to Hanes--are come there. West of the Nile, in central Egypt: Egyptian Hnes; the Greek Heracleopolis: perhaps the Anysis of HERODOTUS (2.137)…
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