Isaiah
Isaiah 25
1Yahweh, you are my God. I will exalt you! I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth. 2For you have made a city into a heap, a fortified city into a ruin, a palace of strangers to be no city. It will never be built. 3Therefore a strong people will glorify you. A city of awesome nations will fear you. 4For you have been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the dreaded ones is like a storm against the wall. 5As the heat in a dry place you will bring down the noise of strangers; as the heat by the shade of a cloud, the song of the dreaded ones will be brought low.
6In this mountain, Yahweh of Armies will make all peoples a feast of choice meat, a feast of choice wines, of choice meat full of marrow, of well refined choice wines. 7He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations. 8He has swallowed up death forever! The Lord Yahweh will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for Yahweh has spoken it.
9It shall be said in that day, “Behold, this is our God! We have waited for him, and he will save us! This is Yahweh! We have waited for him. We will be glad and rejoice in his salvation!” 10For Yahweh’s hand will rest in this mountain.
Moab will be trodden down in his place, even like straw is trodden down in the water of the dunghill. 11He will spread out his hands in the middle of it, like one who swims spreads out hands to swim, but his pride will be humbled together with the craft of his hands. 12He has brought the high fortress of your walls down, laid low, and brought to the ground, even to the dust.
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What others are saying
4 commentators · 31 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
It is said in the close of the foregoing chapter that the Lord of hosts shall reign gloriously; now, in compliance with this, the prophet here speaks of the glorious majesty of his kingdom (Psa 145:12), and gives him the glory of it; and, however this…
If we suppose (as many do) that this refers to the great joy which there should be in Zion and Jerusalem when the army of the Assyrians was routed by an angel, or when the Jews were released out of their captivity in Babylon, or upon occasion of some other…
Here is, I. The welcome which the church shall give to these blessings promised in the foregoing verses (Isa 25:9): It shall be said in that day, with a humble holy triumph and exultation, Lo, this is our God; we have waited for him! Thus will the deliverance…
John Gill12
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
O Lord, thou art my God,.... Not by creation and providence only, but by covenant and grace. This is the first and foundation blessing of grace, and secures all the rest; in this true happiness consists, and is preferable to every other enjoyment; the…
For thou hast made of a city an heap,.... Which is to be understood, not of Samaria, nor of Jerusalem; rather of Babylon; though it is best to interpret it of the city of Rome, as Jerom says the Jews do; though they generally explain it of many cities, which…
Therefore shall the strong people glorify thee,.... To whom the Lord is strength, as in the following verse Isaiah 25:4; who are strong in the Lord, in the power of his might, and in the grace that is in him; or such of the antichristian party as shall be…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The first echo is Isa 25:1-8, or more precisely Isa 25:1-5. The prophet, whom we already know as a psalmist from Isa 12:1-6, now acts as choral leader of the church of the future, and praises Jehovah for having destroyed the mighty imperial city, and proved…
Thus the first hymnic echo dies away; and the eschatological prophecy, coming back to Isa 24:23, but with deeper prayerlike penetration, proceeds thus in Isa 25:6 : "And Jehovah of hosts prepares for all nations upon this mountain a feast of fat things, a…
Although the feast is one earth, it is on an earth which has been transformed into heaven; for the party-wall between God and the world has fallen down: death is no more, and all tears are for ever wiped away. "And He casts away upon this mountain the veil…
Jamieson, Fausset & Brown11
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
a city . . . heap--Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare Jer 51:37, with Rev. 18:1-24, followed, as here, by the song of the saints' thanksgiving in Rev. 19:1-21). "Heaps" is a graphic picture of Babylon and…
strong people--This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty (Isa 14:12) shall worship Jehovah, awed by the judgment inflicted on Babylon (Isa 23:18). city--not Babylon, which shall then be destroyed, but…
the poor . . . needy--the Jews, exiles from their country (Isa 26:6; Isa 41:17). heat--calamity (Isa 4:6; Isa 32:2). blast--that is, wrath. storm--a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.
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