Isaiah

Isaiah 22

25 verses · Major Prophets · Old Testament

1The burden of the valley of vision.

What ails you now, that you have all gone up to the housetops? 2You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle. 3All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away. 4Therefore I said, “Look away from me. I will weep bitterly. Don’t labor to comfort me for the destruction of the daughter of my people.

5For it is a day of confusion, and of treading down, and of perplexity, from the Lord, Yahweh of Armies, in the valley of vision, a breaking down of the walls, and a crying to the mountains.” 6Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield. 7Your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate. 8He took away the covering of Judah; and you looked in that day to the armor in the house of the forest. 9You saw the breaches of David’s city, that they were many; and you gathered together the waters of the lower pool. 10You counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who planed it long ago.

12In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth; 13and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.” 14Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.

15The Lord, Yahweh of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say, 16‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!” 17Behold, Yahweh will overcome you and hurl you away violently. Yes, he will grasp you firmly. 18He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you shame of your lord’s house. 19I will thrust you from your office. You will be pulled down from your station.

20It will happen in that day that I will call my servant Eliakim the son of Hilkiah, 21and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah. 22I will lay the key of David’s house on his shoulder. He will open, and no one will shut. He will shut, and no one will open. 23I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house. 24They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers. 25“In that day,” says Yahweh of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for Yahweh has spoken it.”


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What others are saying

4 commentators · 59 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

The title of this prophecy is very observable. It is the burden of the valley of vision, of Judah and Jerusalem; so all agree. Fitly enough is Jerusalem called a valley, for the mountains were round about it, and the land of Judah abounded with fruitful…

v. 8–14

What is meant by the covering of Judah, which in the beginning of this paragraph is said to be discovered, is not agreed. The fenced cities of Judah were a covering to the country; but these, being taken by the army of the Assyrians, ceased to be a shelter…

v. 15–25

We have here a prophecy concerning the displacing of Shebna, a great officer at court, and the preferring of Eliakim to the post of honour and trust that he was in. Such changes are common in the courts of princes; it is therefore strange that so much notice…

John GillParticular Baptist / High Calvinist · 1746–176325

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

The burden of the valley of vision,.... A prophecy concerning Jerusalem, so called, because it lay in a valley, encompassed about with mountains, and which was the habitation of the prophets or seers, and the seat of vision and prophecy; and perhaps there is…

v. 2

Thou art full of stirs,.... Or, "wast full of stirs"; through the multitude of people walking about in it, and the vast hurry of business done in it; but now all hush and quiet, the streets clear of people, and the shops shut up, and all got up to the…

v. 3

All thy rulers are fled together,.... Either the rulers of Jerusalem, civil and ecclesiastical, that should have been at the head of the people, and have encouraged them, fled together to the housetops, or to the temple and strongholds; or the generals and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18758

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

The prophet exposes the nature and worthlessness of their confidence in Isa 22:1-3 : "What aileth thee, then, that thou art wholly ascended upon the house-tops? O full of tumult, thou noisy city, shouting castle, thy slain men are not slain with the sword…

v. 4–5

"Therefore I say, Look away from me, that I may weep bitterly; press me not with consolations for the destruction of the daughter of my people! For a day of noise, and of treading down, and of confusion, cometh from the Lord, Jehovah of hosts, in the valley…

v. 6–7

The advance of the besiegers, which leads to the destruction of the walls, is first described in Isa 22:6, Isa 22:7. "And Elam has taken the quiver, together with chariots with men, horsemen; and Kir has drawn out the shield. And then it comes to pass, that…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187123

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

art--rather, "wert"; for it could not now be said to be "a joyous city" (Isa 32:13). The cause of their joy (Isa 22:13) may have been because Sennacherib had accepted Hezekiah's offer to renew the payment of tribute, and they were glad to have peace on any…

v. 3

rulers--rather, "generals" (Jos 10:24; Jdg 11:6, Jdg 11:11). bound--rather, "are taken." by the archers--literally, "by the bow"; so Isa 21:17. Bowmen were the light troops, whose province it was to skirmish in front and (Kg2 6:22) pursue fugitives (Kg2…

v. 4

Look . . . from me--Deep grief seeks to be alone; while others feast joyously, Isaiah mourns in prospect of the disaster coming on Jerusalem (Mic 1:8-9). daughter, &c.--(see on Isa 1:8; Lam 2:11).

World English Bible — Public domain