Isaiah
Isaiah 14
1For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob. 2The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh’s land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
3It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve, 4that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!” 5Yahweh has broken the staff of the wicked, the scepter of the rulers, 6who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that no one restrained. 7The whole earth is at rest, and is quiet. They break out in song. 8Yes, the cypress trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.” 9Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. 10They all will answer and ask you, “Have you also become as weak as we are? Have you become like us?” 11Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
12How you have fallen from heaven, shining one, son of the dawn! How you are cut down to the ground, who laid the nations low! 13You said in your heart, “I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north! 14I will ascend above the heights of the clouds! I will make myself like the Most High!” 15Yet you shall be brought down to Sheol, to the depths of the pit. 16Those who see you will stare at you. They will ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms, 17who made the world like a wilderness, and overthrew its cities, who didn’t release his prisoners to their home?”
18All the kings of the nations, sleep in glory, everyone in his own house. 19But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot. 20You will not join them in burial, because you have destroyed your land. You have killed your people. The offspring of evildoers will not be named forever.
21Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities. 22“I will rise up against them,” says Yahweh of Armies, “and cut off from Babylon name and remnant, and son and son’s son,” says Yahweh. 23“I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction,” says Yahweh of Armies.
24Yahweh of Armies has sworn, saying, “Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand: 25that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders. 26This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations. 27For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?”
28This burden was in the year that king Ahaz died.
29Don’t rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and his fruit will be a fiery flying serpent. 30The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
31Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
32What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.
Commentary on this chapter
What others are saying
4 commentators · 84 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
This comes in here as the reason why Babylon must be overthrown and ruined, because God has mercy in store for his people, and therefore, 1. The injuries done to them must be reckoned for and revenged upon their persecutors. Mercy to Jacob will be wrath and…
The kings of Babylon, successively, were the great enemies and oppressors of God's people, and therefore the destruction of Babylon, the fall of the king, and the ruin of his family, are here particularly taken notice of and triumphed in. In the day that God…
The destruction of Babylon and the Chaldean empire was a thing at a great distance; the empire had not risen to any considerable height when its fall was here foretold: it was almost 200 years from this prediction of Babylon's fall to the accomplishment of…
John Gill32
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
For the Lord will have mercy on Jacob, will yet choose Israel,.... While the Jews were in captivity, the Lord seemed to have no pity for them, or compassion on them, and it looked as if he had rejected them, and wholly cast them off; but by delivering them…
And the people shall take them, and bring them to their place,.... That is, the people among whom the Jews dwelt in Babylon, who had a kindness for them, and especially such of them as were proselyted to their religion should attend them in their journey…
And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow,.... In captivity, and on account of that, being out of their own land, deprived of the free exercise of their religion, and at a distance from the house of God, and…
Keil & Delitzsch18
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The song of the redeemed is a song concerning the fall of the king of Babel. Isa 14:3, Isa 14:4. Instead of the hiphil hinniach (to let down) of Isa 14:1, we have here, as in the original passage, Deu 25:19, the form hēniach, which is commonly used in the…
"The whole earth rests, is quiet: they break forth into singing. Even the cypresses rejoice at thee, the cedars of Lebanon: 'Since thou hast gone to sleep, no one will come up to lay the axe upon us.'" The preterites indicate inchoatively the circumstances…
But whilst it has become so quiet on earth, there is the most violent agitation in the regions below. "The kingdom of the dead below is all in uproar on account of thee, to meet thy coming; it stirreth up the shades for thee, all the he-goats of the earth; it…
Jamieson, Fausset & Brown31
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
the people--of Babylon, primarily. Of the whole Gentile world ultimately (Isa 49:22; Isa 66:20; Isa 60:9). their place--Judea (Ezr 1:1-6). possess--receive in possession. captives--not by physical, but by moral might; the force of love, and regard to Israel's…
rest-- (Isa 28:12; Eze 28:25-26). The whole earth rejoices; the cedars of Lebanon taunt him.
A CHORUS OF JEWS EXPRESS THEIR JOYFUL SURPRISE AT BABYLON'S DOWNFALL. (Isa 14:4-8) proverb--The Orientals, having few books, embodied their thoughts in weighty, figurative, briefly expressed gnomes. Here a taunting song of triumph (Mic 2:4; Hab 2:6). the…
World English Bible — Public domain