Isaiah

Isaiah 57

21 verses · Major Prophets · Old Testament

1The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil. 2He enters into peace. They rest in their beds, each one who walks in his uprightness.
3“But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes. 4Whom do you mock? Against whom do you make a wide mouth and stick out your tongue? Aren’t you children of disobedience and offspring of falsehood, 5you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks? 6Among the smooth stones of the valley is your portion. They, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things? 7On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice. 8You have set up your memorial behind the doors and the posts, for you have exposed yourself to someone besides me, and have gone up. You have enlarged your bed and made you a covenant with them. You loved what you saw on their bed. 9You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. 10You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.
11“Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me? 12I will declare your righteousness; and as for your works, they will not benefit you. 13When you cry, let those whom you have gathered deliver you; but the wind will take them. a breath will carry them all away: but he who takes refuge in me will possess the land, and will inherit my holy mountain.”
14He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.” 15For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made. 17I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart. 18I have seen his ways, and will heal him. I will lead him also, and restore comforts to him and to his mourners. 19I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says Yahweh; “and I will heal them.” 20But the wicked are like the troubled sea; for it can’t rest and its waters cast up mire and mud. 21“There is no peace”, says my God, “for the wicked.”

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What others are saying

5 commentators · 72 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–2

The prophet, in the close of the foregoing chapter, had condemned the watchmen for their ignorance and sottishness; here he shows the general stupidity and senselessness of the people likewise. No wonder they were inconsiderate when their watchmen were so…

v. 3–12

We have here a high charge, but a just one no doubt, drawn up against that wicked generation out of which God's righteous ones were removed, because the world was not worthy of them. Observe, I. The general character here given of them, or the name and title…

v. 13–16

Here, I. God shows how insufficient idols and creatures were to relieve and succour those that worshipped them and confided in them (Isa 57:13): "When thou criest in thy distress and anguish, lamentest thy misery and callest for help, let thy companies…

John GillParticular Baptist / High Calvinist · 1746–176321

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

The righteous perisheth,.... Not eternally; he may fear he shall, by reason of sin and temptation; he may say his strength and hope are perished; and his peace and comfort may perish for a time; but he cannot perish everlastingly, because he is one that…

v. 2

He shall enter into peace,.... Or "shall go in peace" (d); the righteous man goes in peace now; he has peace from his justifying righteousness; he has peace through believing in Christ; he has peace in, though not from, his obedience and holiness of life; and…

v. 3

But draw near hither,.... The death of the righteous, and their happiness after it, being observed: the wicked, who thought themselves safe from danger, and the happier that they were rid of the righteous, those witnesses and prophets which had tormented…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182616

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

The righteous perisheth - הצדק אבד hatstsadik abad. There is an emphasis here which seems intended to point out a particular person. See below. Perisheth - As the root אבד abad signifies the straying of cattle, their passing away from one pasture to another…

v. 2–5

He shalt enter into peace "He shall go in peace" - יבוא שלום yabo shalom; the expression is elliptical, such as the prophet frequently uses. The same sense is expressed at large and in full terms, Gen 15:15 : ואתה תבא אל אבותיך בשלום veattah libbo al…

v. 6–7

Among the smooth stones of the stream "Among the smooth stones of the valley" - The Jews were extremely addicted to the practice of many superstitious and idolatrous rites, which the prophet here inveighs against with great vehemence. Of the worship of rude…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187511

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 3–4

The reproachful language of the prophet is now directed against the mass of the nation, who have occasioned the "evil" from which the righteous is swept away, i.e., the generation that is hostile to the servants of Jehovah, and by whom those sins of idolatry…

v. 5–6

The participles which follow in the next v. are in apposition to אתּ, and confirm the predicates already applied to them. They soon give place, however, to independent sentences. "Ye that inflame yourselves by the terebinths, under every green tree, ye…

v. 7–8

The prophet now proceeds with perfects, like שׁפכתּ and העלית (addressed to the national community generally, the congregation regarded as a woman). The description is mostly retrospective. "Upon a lofty and high mountain hast thou set up thy bed; thou also…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187120

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

Or, "he entereth into peace"; in contrast to the persecutions which he suffered in this world (Job 3:13, Job 3:17). The Margin not so well translates, "he shall go in peace" (Psa 37:37; Luk 2:29). rest--the calm rest of their bodies in their graves (called…

v. 3

But . . . ye--In contrast to "the righteous" and their end, he announces to the unbelieving Jews their doom. sons of the sorceress--that is, ye that are addicted to sorcery: this was connected with the worship of false gods (Kg2 21:6). No insult is greater to…

v. 4

sport yourselves--make a mock (Isa 66:5). Are ye aware of the glory of Him whom you mock, by mocking His servants ("the righteous," Isa 57:1)? (Ch2 36:16). make . . . wide month-- (Psa 22:7, Psa 22:13; Psa 35:21; Lam 2:16). children of transgression, &c.--not…

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