Job

Job 10

22 verses · Wisdom · Old Testament

1“My soul is weary of my life. I will give free course to my complaint. I will speak in the bitterness of my soul. 2I will tell God, ‘Do not condemn me. Show me why you contend with me. 3Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked? 4Do you have eyes of flesh? Or do you see as man sees? 5Are your days as the days of mortals, or your years as man’s years, 6that you inquire after my iniquity, and search after my sin? 7Although you know that I am not wicked, there is no one who can deliver out of your hand.
8“ ‘Your hands have framed me and fashioned me altogether, yet you destroy me. 9Remember, I beg you, that you have fashioned me as clay. Will you bring me into dust again? 10Haven’t you poured me out like milk, and curdled me like cheese? 11You have clothed me with skin and flesh, and knit me together with bones and sinews. 12You have granted me life and loving kindness. Your visitation has preserved my spirit. 13Yet you hid these things in your heart. I know that this is with you: 14if I sin, then you mark me. You will not acquit me from my iniquity. 15If I am wicked, woe to me. If I am righteous, I still will not lift up my head, being filled with disgrace, and conscious of my affliction. 16If my head is held high, you hunt me like a lion. Again you show yourself powerful to me. 17You renew your witnesses against me, and increase your indignation on me. Changes and warfare are with me.
18“ ‘Why, then, have you brought me out of the womb? I wish I had given up the spirit, and no eye had seen me. 19I should have been as though I had not been. I should have been carried from the womb to the grave. 20Aren’t my days few? Stop! Leave me alone, that I may find a little comfort, 21before I go where I will not return from, to the land of darkness and of the shadow of death; 22the land dark as midnight, of the shadow of death, without any order, where the light is as midnight.’ ”

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What others are saying

4 commentators · 46 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

Here is, I. A passionate resolution to persist in his complaint, Job 10:1. Being daunted with the dread of God's majesty, so that he could not plead his cause with him, he resolves to give himself some ease by giving vent to his resentments. He begins with…

v. 8–13

In these verses we may observe, I. How Job eyes God as his Creator and preserver, and describes his dependence upon him as the author and upholder of his being. This is one of the first things we are all concerned to know and consider. 1. That God made us…

v. 14–22

Here we have, I. Job's passionate complaints. On this harsh and unpleasant string he harps much, in which, though he cannot be justified, he may be excused. He complained not for nothing, as the murmuring Israelites, but had cause to complain. If we think it…

John GillParticular Baptist / High Calvinist · 1746–176322

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

My soul is weary of my life,.... And yet nothing of a temporal blessing is more desirable than life; every man, generally speaking, is desirous of life, and of a long life too; soul and body are near and intimate companions, and are usually loath to part; but…

v. 2

I will say unto God, do not condemn me,.... Not that he feared eternal condemnation; there is none to them that are in Christ, and believe in him as Job did; Christ's undertakings, sufferings, and death, secure his people from the condemnation of law and…

v. 3

Is it good unto thee that thou shouldest oppress?.... This God does not approve of in others; he dehorts men from it; he threatens to punish those that do so, and to be a swift witness against them; he promises to arise to the help of the oppressed, and to be…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18755

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

1 My soul is full of disgust with my life, Therefore I will freely utter my complaint; I will speak in the bitterness of my soul. 2 I will say to Eloah: Condemn me not; Let me know wherefore Thou contendest with me! His self-consciousness makes him desire…

v. 3–7

3 Doth it please Thee when Thou oppressest, That Thou rejectest the work of Thy hands, While Thou shinest upon the counsel of the wicked? 4 Hast Thou eyes of flesh, Or seest Thou as a mortal seeth? 5 Are Thy days as the days of a mortal, Or Thy years as man's…

v. 8–12

8 Thy hands have formed and perfected me Altogether round about, and Thou hast now swallowed me up! 9 Consider now, that Thou has perfected me as clay, And wilt Thou turn me again into dust? 10 Hast Thou not poured me out as milk, And curdled me as curd? 11…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187116

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

show me, &c.--Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.

v. 3

Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Psa 138:8). shine upon--favor with prosperity (Psa 50:2).

v. 4–6

Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.

World English Bible — Public domain