Job

Job 7

21 verses · Wisdom · Old Testament

1“Isn’t a man forced to labor on earth? Aren’t his days like the days of a hired hand? 2As a servant who earnestly desires the shadow, as a hireling who looks for his wages, 3so am I made to possess months of misery, wearisome nights are appointed to me. 4When I lie down, I say, ‘When will I arise, and the night be gone?’ I toss and turn until the dawning of the day. 5My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh. 6My days are swifter than a weaver’s shuttle, and are spent without hope. 7Oh remember that my life is a breath. My eye will no more see good. 8The eye of him who sees me will see me no more. Your eyes will be on me, but I will not be. 9As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. 10He will return no more to his house, neither will his place know him any more.
11“Therefore I will not keep silent. I will speak in the anguish of my spirit. I will complain in the bitterness of my soul. 12Am I a sea, or a sea monster, that you put a guard over me? 13When I say, ‘My bed will comfort me. My couch will ease my complaint;’ 14then you scare me with dreams, and terrify me through visions: 15so that my soul chooses strangling, death rather than my bones. 16I loathe my life. I don’t want to live forever. Leave me alone, for my days are but a breath. 17What is man, that you should magnify him, that you should set your mind on him, 18that you should visit him every morning, and test him every moment? 19How long will you not look away from me, nor leave me alone until I swallow down my spittle? 20If I have sinned, what do I do to you, you watcher of men? Why have you set me as a mark for you, so that I am a burden to myself? 21Why do you not pardon my disobedience, and take away my iniquity? For now will I lie down in the dust. You will seek me diligently, but I will not be.”

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4 commentators · 49 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Job is here excusing what he could not justify, even his inordinate desire of death. Why should he not wish for the termination of life, which would be the termination of his miseries? To enforce this reason he argues, I. From the general condition of man…

v. 7–16

Job, observing perhaps that his friends, though they would not interrupt him in his discourse, yet began to grow weary, and not to heed much what he said, here turns to God, and speaks to him. If men will not hear us, God will; if men cannot help us, he can…

v. 17–21

Job here reasons with God, I. Concerning his dealings with man in general (Job 7:17, Job 7:18): What is man, that thou shouldst magnify him? This may be looked upon either, 1. As a passionate reflection upon the proceedings of divine justice; as if the great…

John GillParticular Baptist / High Calvinist · 1746–176321

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Is there not an appointed time to man upon earth?.... There is a set time for his coming into the world, for his continuance in it, and for his going out of it; this is to man "on earth", with respect to his being and abode here, not in the other world or…

v. 2

As a servant earnestly desireth the shadow,.... Either the shadow of some great rock, tree, or hedge, or any shady place to shelter him from the heat of the sun in the middle of the day, which in those eastern countries is hot and scorching; and very…

v. 3

So am I made to possess months of vanity,.... This is not a reddition or application of the above similes of the servant and hireling, Job 7:1; for that is to be understood, and to be supplied at the end of Job 7:2; that as those looked for the shadow and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

1 Has not a man warfare upon earth, And his days are like the days of a hireling? 2 Like a servant who longs for the shade, And like a hireling who waits for his wages, 3 So am I made to possess months of disappointment, And nights of weariness are appointed…

v. 4–6

4 If I lie down, I think: When shall I arise and the evening break away? And I become weary with tossing to and fro unto the morning dawn. 5 My flesh is clothed with worms and clods of earth; My skin heals up to fester again. 6 My days are swifter than a…

v. 7–11

7 Remember that my life is a breath, That my eye will never again look on prosperity. 8 The eye that looketh upon me seeth me no more; Thine eyes look for me, - I am no more! 9 The clouds are vanished and passed away, So he that goeth down to Shel cometh not…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187119

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

earnestly desireth--Hebrew, "pants for the [evening] shadow." Easterners measure time by the length of their shadow. If the servant longs for the evening when his wages are paid, why may not Job long for the close of his hard service, when he shall enter on…

v. 3

--Months of comfortless misfortune. I am made to possess--literally, "to be heir to." Irony. "To be heir to," is usually a matter of joy; but here it is the entail of an involuntary and dismal inheritance. Months--for days, to express its long duration…

v. 4

Literally, "When shall be the flight of the night?" [GESENIUS]. UMBREIT, not so well, "The night is long extended"; literally, "measured out" (so Margin).

World English Bible — Public domain