Job

Job 29

25 verses · Wisdom · Old Testament

1Job again took up his parable, and said,

2“Oh that I were as in the months of old, as in the days when God watched over me; 3when his lamp shone on my head, and by his light I walked through darkness, 4as I was in my prime, when the friendship of God was in my tent, 5when the Almighty was yet with me, and my children were around me, 6when my steps were washed with butter, and the rock poured out streams of oil for me, 7when I went out to the city gate, when I prepared my seat in the street. 8The young men saw me and hid themselves. The aged rose up and stood. 9The princes refrained from talking, and laid their hand on their mouth. 10The voice of the nobles was hushed, and their tongue stuck to the roof of their mouth. 11For when the ear heard me, then it blessed me; and when the eye saw me, it commended me: 12Because I delivered the poor who cried, and the fatherless also, who had no one to help him, 13the blessing of him who was ready to perish came on me, and I caused the widow’s heart to sing for joy. 14I put on righteousness, and it clothed me. My justice was as a robe and a diadem. 15I was eyes to the blind, and feet to the lame. 16I was a father to the needy. I researched the cause of him who I didn’t know. 17I broke the jaws of the unrighteous and plucked the prey out of his teeth. 18Then I said, ‘I will die in my own house, I will count my days as the sand. 19My root is spread out to the waters. The dew lies all night on my branch. 20My glory is fresh in me. My bow is renewed in my hand.’
21“Men listened to me, waited, and kept silence for my counsel. 22After my words they didn’t speak again. My speech fell on them. 23They waited for me as for the rain. Their mouths drank as with the spring rain. 24I smiled on them when they had no confidence. They didn’t reject the light of my face. 25I chose out their way, and sat as chief. I lived as a king in the army, as one who comforts the mourners.

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What others are saying

4 commentators · 57 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Losers may have leave to speak, and there is nothing they speak of more feelingly than of the comforts they are stripped of. Their former prosperity is one of the most pleasing subjects of their thoughts and talk. It was so to Job, who begins here with a wish…

v. 7–17

We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job…

v. 18–25

That which crowned Job's prosperity was the pleasing prospect he had of the continuance of it. Though he knew, in general, that he was liable to trouble, and therefore was not secure (Job 3:26, I was not in safety, neither had I rest), yet he had no…

John GillParticular Baptist / High Calvinist · 1746–176325

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Moreover, Job continued his parable,.... Or "added to take it up" (q), that is, he took it up again, and went on with his discourse; he made a pause for awhile, waiting to observe whether any of his three friends would return an answer to what he had said…

v. 2

Oh that I were as in months past,.... Which is either an earnest wish for restoration to his former state of outward prosperity; which he might desire, not through impatience and discontent under his present circumstances, or from a carnal and worldly spirit…

v. 3

When his candle shined upon my head,.... Which may be understood either of outward prosperity, sometimes signified by a candle, Job 18:5; and may be called the candle of the Lord, because it is from him, it is of his lighting and setting up; and its shining…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–6

1 Then Job continued to take up his proverb, and said: 2 O that I had months like the times of yore, Like the days when Eloah protected me, 3 When He, when His lamp, shone above my head, By His light I went about in the darkness; 4 As I was in the days of my…

v. 7–10

7 When I went forth to the gate of the city, Prepared my seat in the market, 8 Then the young men hid themselves as soon as they saw me, And the aged rose up, remained standing. 9 Princes refrained from speaking, And laid their hand on their mouth. 10 The…

v. 11–14

11 For an ear heard, and called me happy; And an eye saw, and bear witness to me: 12 For I rescued the sufferer who cried for help, And the orphan, and him that had no helper. 13 The blessing of him that was ready to perish came upon me, And I made the…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187123

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

preserved me--from calamity.

v. 3

candle--when His favor shone on me (see on Job 18:6 and Psa 18:28). darkness--By His safeguard I passed secure through dangers. Perhaps alluding to the lights carried before caravans in nightly travels through deserts [NOYES].

v. 4–5

youth--literally, "autumn"; the time of the ripe fruits of my prosperity. Applied to youth, as the Orientalists began their year with autumn, the most temperate season in the East. secret--when the intimate friendship of God rested on my tent (Pro 3:32; Psa…

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