Job

Job 24

25 verses · Wisdom · Old Testament

1“Why aren’t times laid up by the Almighty? Why don’t those who know him see his days? 2There are people who remove the landmarks. They violently take away flocks, and feed them. 3They drive away the donkey of the fatherless, and they take the widow’s ox for a pledge. 4They turn the needy out of the way. The poor of the earth all hide themselves. 5Behold, as wild donkeys in the desert, they go out to their work, seeking diligently for food. The wilderness yields them bread for their children. 6They cut their food in the field. They glean the vineyard of the wicked. 7They lie all night naked without clothing, and have no covering in the cold. 8They are wet with the showers of the mountains, and embrace the rock for lack of a shelter. 9There are those who pluck the fatherless from the breast, and take a pledge of the poor, 10So that they go around naked without clothing. Being hungry, they carry the sheaves. 11They make oil within the walls of these men. They tread wine presses, and suffer thirst. 12From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn’t regard the folly.
13“These are of those who rebel against the light. They don’t know its ways, nor stay in its paths. 14The murderer rises with the light. He kills the poor and needy. In the night he is like a thief. 15The eye also of the adulterer waits for the twilight, saying, ‘No eye will see me.’ He disguises his face. 16In the dark they dig through houses. They shut themselves up in the daytime. They don’t know the light. 17For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness.
18“They are foam on the surface of the waters. Their portion is cursed in the earth. They don’t turn into the way of the vineyards. 19Drought and heat consume the snow waters, so does Sheol those who have sinned. 20The womb will forget him. The worm will feed sweetly on him. He will be no more remembered. Unrighteousness will be broken as a tree. 21He devours the barren who don’t bear. He shows no kindness to the widow. 22Yet God preserves the mighty by his power. He rises up who has no assurance of life. 23God gives them security, and they rest in it. His eyes are on their ways. 24They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain. 25If it isn’t so now, who will prove me a liar, and make my speech worth nothing?”

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What others are saying

4 commentators · 59 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–12

Job's friends had been very positive in it that they should soon see the fall of wicked people, how much soever they might prosper for a while. By no means, says Job; though times are not hidden from the Almighty, yet those that know him do not presently see…

v. 13–17

These verses describe another sort of sinners who therefore go unpunished, because they go undiscovered. They rebel against the light, Job 24:13. Some understand it figuratively: they sin against the light of nature, the light of God's law, and that of their…

v. 18–25

Job here, in the conclusion of his discourse, I. Gives some further instances of the wickedness of these cruel bloody men. 1. Some are pirates and robbers at sea. To this many learned interpreters apply those difficult expressions (Job 24:18), He is swift…

John GillParticular Baptist / High Calvinist · 1746–176325

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Why, seeing times are not hidden from the Almighty,.... Which seems to be an inference deduced from what he had said in Job 23:14; that since all things are appointed by God, and his appointments are punctually performed by him, the times of his carrying his…

v. 2

Some remove the landmarks,.... Anciently set to distinguish one man's land from another, to secure property, and preserve from encroachments; but some were so wicked as either secretly in the night to remove them, or openly to do it, having power on their…

v. 3

They drive away the ass of the fatherless,.... Who are left destitute of friends, and have none to take care of them, and provide for them; and who having one ass to carry their goods for them from place to place, or to ride upon, which though a creature of…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18757

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

1 Wherefore are not bounds reserved by the Almighty, And they who honour Him see not His days? 2 They remove the landmarks, They steal flocks and shepherd them. 3 They carry away the ass of the orphan, And distrain the ox of the widow. 4 They thrust the needy…

v. 5–8

5 Behold, as wild asses in the desert, They go forth in their work seeking for prey, The steppe is food to them for the children. 6 In the field they reap the fodder for his cattle, And they glean the vineyard of the evil-doer. 7 They pass the night in…

v. 9–12

9 They tear the fatherless from the breast, And defraud the poor. 10 Naked, they slink away without clothes, And hungering they bear the sheaves. 11 Between their walls they squeeze out the oil; They tread the wine-presses, and suffer thirst. 12 In the city…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187124

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

Instances of the wicked doing the worst deeds with seeming impunity (Job 24:2-24). Some--the wicked. landmarks--boundaries between different pastures (Deu 19:14; Pro 22:28).

v. 3

pledge--alluding to Job 22:6. Others really do, and with impunity, that which Eliphaz falsely charges the afflicted Job with.

v. 4

Literally, they push the poor out of their road in meeting them. Figuratively, they take advantage of them by force and injustice (alluding to the charge of Eliphaz, Job 22:8; Sa1 8:3). poor--in spirit and in circumstances (Mat 5:3). hide--from the injustice…

World English Bible — Public domain