Job

Job 8

22 verses · Wisdom · Old Testament

1Then Bildad the Shuhite answered,

2“How long will you speak these things? Shall the words of your mouth be a mighty wind? 3Does God pervert justice? Or does the Almighty pervert righteousness? 4If your children have sinned against him, he has delivered them into the hand of their disobedience. 5If you want to seek God diligently, make your supplication to the Almighty. 6If you were pure and upright, surely now he would awaken for you, and make the habitation of your righteousness prosperous. 7Though your beginning was small, yet your latter end would greatly increase.
8“Please inquire of past generations. Find out about the learning of their fathers. 9(For we are but of yesterday, and know nothing, because our days on earth are a shadow.) 10Shall they not teach you, tell you, and utter words out of their heart?
11“Can the papyrus grow up without mire? Can the rushes grow without water? 12While it is yet in its greenness, not cut down, it withers before any other reed. 13So are the paths of all who forget God. The hope of the godless man will perish, 14Whose confidence will break apart, Whose trust is a spider’s web. 15He will lean on his house, but it will not stand. He will cling to it, but it will not endure. 16He is green before the sun. His shoots go out along his garden. 17His roots are wrapped around the rock pile. He sees the place of stones. 18If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’ 19Behold, this is the joy of his way: out of the earth, others will spring.
20“Behold, God will not cast away a blameless man, neither will he uphold the evildoers. 21He will still fill your mouth with laughter, your lips with shouting. 22Those who hate you will be clothed with shame. The tent of the wicked will be no more.”

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4 commentators · 51 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

Here, I. Bildad reproves Job for what he had said (Job 8:2), checks his passion, but perhaps (as is too common) with greater passion. We thought Job spoke a great deal of good sense and much to the purpose, and that he had reason and right on his side; but…

v. 8–19

Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will not be so bold as to say with Eliphaz that none that were righteous were ever cut off thus (Job 4:7); yet he takes…

v. 20–22

Bildad here, in the close of his discourse, sums up what he has to say in a few words, setting before Job life and death, the blessing and the curse, assuring him that as he was so he should fare, and therefore they might conclude that as he fared so he was…

John GillParticular Baptist / High Calvinist · 1746–176322

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Then answered Bildad the Shuhite, and said. This was the second of Job's friends that came to visit him, Job 2:11; and is mentioned next to Eliphaz there, and takes his turn in this controversy in the same side; which no doubt was agreed upon among…

v. 2

How long wilt thou speak these things?.... Either what he had delivered in the "third" chapter in cursing the day of his birth, and wishing for death, in which sentiments he still continued, and resolutely defended; or those expressed in the "two" preceding…

v. 3

Doth God pervert judgment?.... In his dealings with men in the way of his providence; no, he does not; here Bildad opposes himself to Job, who he thought had charged God with injustice in dealing with him, and his children, in the manner he had done: the same…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

1 Then began Bildad the Shuhite, and said: 2 How long wilt thou utter such things, And the words of thy mouth are a boisterous wind? 3 Will God reverse what is right, Or the Almighty reverse what is just? 4 When thy children sinned against Him, He gave them…

v. 5–7

5 If thou seekest unto God, And makest supplication to the Almighty, 6 If thou art pure and upright; Surely! He will care for thee, And restore the habitation of thy righteousness; 7 And if thy beginning was small, Thy end shall be exceeding great. There is…

v. 8–10

8 For inquire only of former ages, And attend to the research of their fathers - 9 For we are of yesterday, without experience, Because our days upon earth are a shadow - 10 Shall they not teach thee, speak to thee, And bring forth words from their heart…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187120

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

The repetition of "pervert" gives an emphasis galling to Job (Job 34:12). "Wouldst thou have God," as thy words imply, "pervert judgment," by letting thy sins go unpunished? He assumes Job's guilt from his sufferings.

v. 4

If--Rather, "Since thy children have sinned against Him, and (since) He has cast them away (Hebrew, by the hand of) for their transgressions, (yet) if thou wouldst seek unto God, &c., if thou wert pure, &c., surely [even] now He would awake for thee." UMBREIT…

v. 5

seek unto God betimes--early. Make it the first and chief anxiety (Psa 78:34; Hos 5:15; Isa 26:9; Pro 8:17; Pro 13:24).

World English Bible — Public domain