Job

Job 36

33 verses · Wisdom · Old Testament

1Elihu also continued, and said,

2“Bear with me a little, and I will show you; for I still have something to say on God’s behalf. 3I will get my knowledge from afar, and will ascribe righteousness to my Maker. 4For truly my words are not false. One who is perfect in knowledge is with you.
5“Behold, God is mighty, and doesn’t despise anyone. He is mighty in strength of understanding. 6He doesn’t preserve the life of the wicked, but gives justice to the afflicted. 7He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted. 8If they are bound in fetters, and are taken in the cords of afflictions, 9then he shows them their work, and their transgressions, that they have behaved themselves proudly. 10He also opens their ears to instruction, and commands that they return from iniquity. 11If they listen and serve him, they will spend their days in prosperity, and their years in pleasures. 12But if they don’t listen, they will perish by the sword; they will die without knowledge.
13“But those who are godless in heart lay up anger. They don’t cry for help when he binds them. 14They die in youth. Their life perishes among the unclean. 15He delivers the afflicted by their affliction, and opens their ear in oppression. 16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.
17“But you are full of the judgment of the wicked. Judgment and justice take hold of you. 18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside. 19Would your wealth sustain you in distress, or all the might of your strength? 20Don’t desire the night, when people are cut off in their place. 21Take heed, don’t regard iniquity; for you have chosen this rather than affliction. 22Behold, God is exalted in his power. Who is a teacher like him? 23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness?’
24“Remember that you magnify his work, about which men have sung. 25All men have looked on it. Man sees it afar off. 26Behold, God is great, and we don’t know him. The number of his years is unsearchable. 27For he draws up the drops of water, which distill in rain from his vapor, 28which the skies pour down and which drop on man abundantly. 29Yes, can any understand the spreading of the clouds, and the thunderings of his pavilion? 30Behold, he spreads his light around him. He covers the bottom of the sea. 31For by these he judges the people. He gives food in abundance. 32He covers his hands with the lightning, and commands it to strike the mark. 33Its noise tells about him, and the livestock also concerning the storm that comes up.

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What others are saying

5 commentators · 110 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–4

Once more Elihu begs the patience of the auditory, and Job's particularly, for he has not said all that he has to say, but he will not detain them long. Stand about me a little (so some read it), Job 36:2. "Let me have your attendance, your attention, awhile…

v. 5–14

Elihu, being to speak on God's behalf, and particularly to ascribe righteousness to his Maker, here shows that the disposals of divine Providence are all, not only according to the eternal counsels of his will, but according to the eternal rules of equity…

v. 15–23

Elihu here comes more closely to Job; and, I. He tells him what God would have done for him before this if he had been duly humbled under his affliction. "We all know how ready God is to deliver the poor in his affliction (Job 36:15); he always was so. The…

John GillParticular Baptist / High Calvinist · 1746–176333

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Elihu also proceeded, and said. Or "added" (f) what follows to his former discourses; pausing a while to see whether Job would make any reply to what he had already said; but perceiving he had no inclination to do it, and having more upon his mind to deliver…

v. 2

Suffer me a little,.... Bear with me a little longer, and allow me to say a few words more. I have but little more to say, and it will take but a little time to say it in; thus, proposing brevity, he hoped to be heard with patience, since he should not long…

v. 3

I will fetch my knowledge from afar,.... Not from himself; for it is but a small share of knowledge that a man gets of himself, or attains to by the light of nature, and especially concerning God and divine things; but from others, either from persons that…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182632

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

Elihu also proceeded - Mr. Heath gives a good summary of this chapter. Elihu goes on to lay before Job the impropriety of his behavior towards God, and desires him to consider how vain it will prove. That God Almighty will never yield the point; that he will…

v. 2

That I have yet to speak on God's behalf - I have other proofs to allege in behalf of God's justice and providence.

v. 3

I will fetch my knowledge from afar - למרחוק lemerachok, "from the distant place," meaning probably both remote antiquity and heaven; see below. I will show thee that all antiquity and experience are on my side. I can bring proofs from the remotest ages and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187510

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

1 Then Elihu continued and said: 2 Suffer me a little, and I will inform thee, For there is something still to be said for Eloah. 3 I will fetch my knowledge from afar, And to my Creator will I ascribe right. 4 For truly my words are not lies, One perfect in…

v. 5–7

5 Behold, God is mighty, and yet doth not act scornfully, Mighty in power of understanding. 6 He preserveth not the life of the ungodly, And to the afflicted He giveth right. 7 He withdraweth not His eyes from the righteous, But with kings on the throne He…

v. 8–10

8 And if they are bound with chains, Holden in cords of affliction: 9 Then He declareth to them their doing And their transgressions, that they have been vainglorious; 10 Then He openeth their ear to warning, And commandeth them to turn from iniquity. The…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187131

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

from afar--not trite commonplaces, but drawn from God's mighty works. ascribe righteousness--whereas Job ascribed unrighteousness (Job 34:10, Job 34:12). A man, in enquiring into God's ways, should at the outset presume they are all just, be willing to find…

v. 4

I will not "speak wickedly for God," as the friends (Job 13:4, Job 13:7-8) --that is, vindicate God by unsound arguments. he that is perfect, &c.--Rather, as the parallelism requires, "a man of integrity in sentiments is with thee" (is he with whom thou hast…

v. 5

Rather, "strength of understanding" (heart) the force of the repetition of "mighty"; as "mighty" as God is, none is too low to be "despised" by Him; for His "might" lies especially in "His strength of understanding," whereby He searches out the most minute…

World English Bible — Public domain