Job

Job 13

28 verses · Wisdom · Old Testament

1“Behold, my eye has seen all this. My ear has heard and understood it. 2What you know, I know also. I am not inferior to you.
3“Surely I would speak to the Almighty. I desire to reason with God. 4But you are forgers of lies. You are all physicians of no value. 5Oh that you would be completely silent! Then you would be wise. 6Hear now my reasoning. Listen to the pleadings of my lips. 7Will you speak unrighteously for God, and talk deceitfully for him? 8Will you show partiality to him? Will you contend for God? 9Is it good that he should search you out? Or as one deceives a man, will you deceive him? 10He will surely reprove you if you secretly show partiality. 11Shall not his majesty make you afraid, and his dread fall on you? 12Your memorable sayings are proverbs of ashes. Your defenses are defenses of clay.
13“Be silent! Leave me alone, that I may speak. Let come on me what will. 14Why should I take my flesh in my teeth, and put my life in my hand? 15Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him. 16This also will be my salvation, that a godless man will not come before him. 17Listen carefully to my speech. Let my declaration be in your ears. 18See now, I have set my cause in order. I know that I am righteous. 19Who is he who will contend with me? For then would I hold my peace and give up the spirit.
20“Only don’t do two things to me, then I will not hide myself from your face: 21withdraw your hand far from me, and don’t let your terror make me afraid. 22Then call, and I will answer, or let me speak, and you answer me. 23How many are my iniquities and sins? Make me know my disobedience and my sin. 24Why do you hide your face, and consider me your enemy? 25Will you harass a driven leaf? Will you pursue the dry stubble? 26For you write bitter things against me, and make me inherit the iniquities of my youth: 27You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet, 28though I am decaying like a rotten thing, like a garment that is moth-eaten.

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4 commentators · 64 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–12

Job here warmly expresses his resentment of the unkindness of his friends. I. He comes up with them as one that understood the matter in dispute as well as they, and did not need to be taught by them, Job 13:1, Job 13:2. They compelled him, as the Corinthians…

v. 13–22

Job here takes fresh hold, fast hold, of his integrity, as one that was resolved not to let it go, nor suffer it to be wrested from him. His firmness in this matter is commendable and his warmth excusable. I. He entreats his friends and all the company to let…

v. 23–28

Here, I. Job enquires after his sins, and begs to have them discovered to him. He looks up to God, and asks him what was the number of them (How many are my iniquities?) and what were the particulars of them: Make me to know my transgressions, Job 13:23. His…

John GillParticular Baptist / High Calvinist · 1746–176328

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Lo, mine eye hath seen all this,.... Or "all those things" (h) he had been discoursing of, concerning the wisdom and power of God, and his friends also; some of these he had seen instances of, he had been an eyewitness of them, and could give an ocular…

v. 2

What ye know, the same do I know also,.... Concerning God and his perfections, his sovereignty, holiness, justice, wisdom, power, goodness, &c. and concerning his providences, and his dealings with men in an ordinary or in an extraordinary way: I am not…

v. 3

Surely I would speak to the Almighty,.... Or "therefore I would speak" (l), since he knew as much as his friends, and they knew no more than he, if so much, he would have no more to do with them, they should not be his judges; nor would he be determined by…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18758

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

1 Lo, mine eye hath seen all, Mine ear hath heard and marked it. 2 What ye know do I know also, I do not stand back behind you. Job has brought forward proof of what he has stated at the commencement of this speech (Job 12:3), that he is not inferior to them…

v. 3–6

3 But I would speak to the Almighty, And I long to reason with God. 4 And ye however are forgers of lies, Physicians of no value are ye all. 5 Oh that ye would altogether hold your peace, It would be accounted to you as wisdom. 6 Hear now my instruction, Ando…

v. 7–11

7 Will ye speak what is wrong for God, And speak what is deceitful for Him? 8 Will ye be partial for Him, Or will ye play the part of God's advocates? 9 Would it be pleasant if He should search you out, Or can ye jest with Him, as one jesteth with men? 10 He…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187125

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

Job wishes to plead his cause before God (Job 9:34-35), as he is more and more convinced of the valueless character of his would-be "physicians" (Job 16:2).

v. 4

forgers of lies--literally, "artful twisters of vain speeches" [UMBREIT].

v. 5–6

(Pro 17:28). The Arabs say, "The wise are dumb; silence is wisdom."

World English Bible — Public domain