Job
Job 2
1Again, on the day when the God’s sons came to present themselves before Yahweh, Satan came also among them to present himself before Yahweh. 2Yahweh said to Satan, “Where have you come from?”
Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”
3Yahweh said to Satan, “Have you considered my servant Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause.”
4Satan answered Yahweh, and said, “Skin for skin. Yes, all that a man has he will give for his life. 5But stretch out your hand now, and touch his bone and his flesh, and he will renounce you to your face.”
6Yahweh said to Satan, “Behold, he is in your hand. Only spare his life.”
7So Satan went out from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head. 8He took for himself a potsherd to scrape himself with, and he sat among the ashes. 9Then his wife said to him, “Do you still maintain your integrity? Renounce God, and die.”
10But he said to her, “You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?”
In all this Job didn’t sin with his lips. 11Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him. 12When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky. 13So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.
Commentary
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What others are saying
4 commentators · 37 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Satan, that sworn enemy to God and all good men, is here pushing forward his malicious prosecution of Job, whom he hated because God loved him, and did all he could to separate between him and his God, to sow discord and make mischief between them, urging God…
The devil, having got leave to tear and worry poor Job, presently fell to work with him, as a tormentor first and then as a tempter. His own children he tempts first, and draws them to sin, and afterwards torments, when thereby he has brought them to ruin…
We have here an account of the kind visit which Job's three friends paid him in his affliction. The news of his extraordinary troubles spread into all parts, he being an eminent man both for greatness and goodness, and the circumstances of his troubles being…
John Gill13
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Again, there was a day, when the sons of God came to present themselves before the Lord,.... When good men, professors of religion, met together by agreement to worship the Lord; the Targum calls them companies of angels, interpreting the words of them, and…
And the Lord said unto Satan, whence camest thou?.... The same question is put to him, and the same answer is returned by him; See Gill on Job 1:7.
And the Lord said unto Satan, hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?.... The same with this is also before put unto Satan, and the same character…
Keil & Delitzsch11
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
1 Again there was a day when the sons of God came to present themselves before Jehovah, and Satan came also among them, to present himself before Jehovah. The clause expressive of the purpose of their appearing is here repeated in connection with Satan (comp…
2 And Jehovah said to Satan, Whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and wandering up and down in it. Instead of מאין, Job 1:7, we have here the similar expression מזּה אי (Ges. 150, extra). Such slight…
3 Then Jehovah said to Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, fearing God and eschewing evil; and still he holdeth fast his integrity, although thou hast moved me against him, to…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
integrity--literally, "completeness"; so "perfect," another form of the same Hebrew word, Job 11:7. movedst . . . against--So Sa1 26:19; compare Ch1 21:1 with Sa2 24:1.
Skin for skin--a proverb. Supply, "He will give." The "skin" is figurative for any outward good. Nothing outward is so dear that a man will not exchange it for some other outward good; "but" (not "yea") "life," the inward good, cannot be replaced; a man will…
but save--rather, "only spare his life." Satan shows his ingenuity in inflicting pain, and also his knowledge of what man's body can bear without vital injury.
World English Bible — Public domain