Job

Job 5

27 verses · Wisdom · Old Testament

1“Call now; is there any who will answer you? To which of the holy ones will you turn? 2For resentment kills the foolish man, and jealousy kills the simple. 3I have seen the foolish taking root, but suddenly I cursed his habitation. 4His children are far from safety. They are crushed in the gate. Neither is there any to deliver them, 5whose harvest the hungry eats up, and take it even out of the thorns. The snare gapes for their substance. 6For affliction doesn’t come out of the dust, neither does trouble spring out of the ground; 7but man is born to trouble, as the sparks fly upward.
8“But as for me, I would seek God. I would commit my cause to God, 9who does great things that can’t be fathomed, marvelous things without number; 10who gives rain on the earth, and sends waters on the fields; 11so that he sets up on high those who are low, those who mourn are exalted to safety. 12He frustrates the plans of the crafty, So that their hands can’t perform their enterprise. 13He takes the wise in their own craftiness; the counsel of the cunning is carried headlong. 14They meet with darkness in the day time, and grope at noonday as in the night. 15But he saves from the sword of their mouth, even the needy from the hand of the mighty. 16So the poor has hope, and injustice shuts her mouth.
17“Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty. 18For he wounds and binds up. He injures and his hands make whole. 19He will deliver you in six troubles; yes, in seven no evil will touch you. 20In famine he will redeem you from death; in war, from the power of the sword. 21You will be hidden from the scourge of the tongue, neither will you be afraid of destruction when it comes. 22You will laugh at destruction and famine, neither will you be afraid of the animals of the earth. 23For you will be allied with the stones of the field. The animals of the field will be at peace with you. 24You will know that your tent is in peace. You will visit your fold, and will miss nothing. 25You will know also that your offspring will be great, Your offspring as the grass of the earth. 26You will come to your grave in a full age, like a shock of grain comes in its season. 27Look at this. We have searched it. It is so. Hear it, and know it for your good.”

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What others are saying

4 commentators · 59 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

A very warm dispute being begun between Job and his friends, Eliphaz here makes a fair motion to put the matter to a reference. In all debates perhaps the sooner this is done the better if the contenders cannot end it between themselves. So well assured is…

v. 6–16

Eliphaz, having touched Job in a very tender part, in mentioning both the loss of his estate and the death of his children as the just punishment of his sin, that he might not drive him to despair, here begins to encourage him, and puts him in a way to make…

v. 17–27

Eliphaz, in this concluding paragraph of his discourse, gives Job (what he himself knew not how to take) a comfortable prospect of the issue of his afflictions, if he did but recover his temper and accommodate himself to them. Observe, I. The seasonable word…

John GillParticular Baptist / High Calvinist · 1746–176327

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Call now, if there be any that will answer thee,.... That is, call upon God, which, if seriously, and not ironically spoken, was good advice; God is to be called upon, and especially in times of trouble; and invocation is to be made in faith, in sincerity…

v. 2

For wrath killeth the foolish man,.... Not one that is an idiot, and destitute of common sense, and has no understanding in things natural and civil; but a wicked man, who has no knowledge of things divine and spiritual, and so foolish; which is the character…

v. 3

I have seen the foolish taking root,.... Such foolish wicked men as before described; those Eliphaz had observed to prosper in the world, and increase in riches, and even to have attained to a seeming stability and firmness, as if they would ever continue in…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18755

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–5

1 Call now, - is there any one who will answer thee? And to whom of the holy ones wilt thou turn? 2 For he is a fool who is destroyed by complaining, And envy slays the simple one. 3 I, even I, have seen a fool taking root: Then I had to curse his habitation…

v. 6–11

6 For evil cometh not forth from the dust, And sorrow sprouteth not from the earth; 7 For man is born to sorrow, As the sparks fly upward. 8 On the contrary, I would earnestly approach unto God, And commit my cause to the Godhead; 9 To Him who doeth great…

v. 12–16

12 Who bringeth to nought the devices of the crafty, So that their hands cannot accomplish anything; 13 Who catcheth the wise in their craftiness; And the counsel of the cunning is thrown down. 14 By day they run into darkness, And grope in the noon-day as in…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187124

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

wrath . . . envy--fretful and passionate complaints, such as Eliphaz charged Job with (Job 4:5; so Pro 14:30). Not, the wrath of God killeth the foolish, and His envy, &c.

v. 3

the foolish--the wicked. I have seen the sinner spread his "root" wide in prosperity, yet circumstances "suddenly" occurred which gave occasion for his once prosperous dwelling being "cursed" as desolate (Psa 37:35-36; Jer 17:8).

v. 4

His children . . . crushed in the gate--A judicial formula. The gate was the place of judgment and of other public proceedings (Psa 127:5; Pro 22:22; Gen 23:10; Deu 21:19). Such propylÃ&brvbra have been found in the Assyrian remains. Eliphaz obliquely alludes…

World English Bible — Public domain