Job

Job 3

26 verses · Wisdom · Old Testament

1After this Job opened his mouth, and cursed the day of his birth. 2Job answered:

3“Let the day perish in which I was born, the night which said, ‘There is a boy conceived.’ 4Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it. 5Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it. 6As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months. 7Behold, let that night be barren. Let no joyful voice come therein. 8Let them curse it who curse the day, who are ready to rouse up leviathan. 9Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning, 10because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.
11“Why didn’t I die from the womb? Why didn’t I give up the spirit when my mother bore me? 12Why did the knees receive me? Or why the breast, that I should nurse? 13For now should I have lain down and been quiet. I should have slept, then I would have been at rest, 14with kings and counselors of the earth, who built up waste places for themselves; 15or with princes who had gold, who filled their houses with silver: 16or as a hidden untimely birth I had not been, as infants who never saw light. 17There the wicked cease from troubling. There the weary are at rest. 18There the prisoners are at ease together. They don’t hear the voice of the taskmaster. 19The small and the great are there. The servant is free from his master.
20“Why is light given to him who is in misery, life to the bitter in soul, 21Who long for death, but it doesn’t come; and dig for it more than for hidden treasures, 22who rejoice exceedingly, and are glad, when they can find the grave? 23Why is light given to a man whose way is hidden, whom God has hedged in? 24For my sighing comes before I eat. My groanings are poured out like water. 25For the thing which I fear comes on me, That which I am afraid of comes to me. 26I am not at ease, neither am I quiet, neither have I rest; but trouble comes.”

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What others are saying

4 commentators · 58 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–10

Long was Job's heart hot within him; and, while he was musing, the fire burned, and the more for being stifled and suppressed. At length he spoke with his tongue, but not such a good word as David spoke after a long pause: Lord, make me to know my end, Psa…

v. 11–19

Job, perhaps reflecting upon himself for his folly in wishing he had never been born, follows it, and thinks to mend it, with another, little better, that he had died as soon as he was born, which he enlarges upon in these verses. When our Saviour would set…

v. 20–26

Job, finding it to no purpose to wish either that he had not been born or had died as soon as he was born, here complains that his life was now continued and not cut off. When men are set on quarrelling there is no end of it; the corrupt heart will carry on…

John GillParticular Baptist / High Calvinist · 1746–176326

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

After this opened Job his mouth,.... order to speak, and began to speak of his troubles and afflictions, and the sense he had of them; for though, this phrase may sometimes signify to speak aloud, clearly and distinctly, and with great freedom and boldness…

v. 2

And Job spake, and said. Or "answered and said" (t), though not a word was spoken to him by his friends; he answered to his own calamity, and to their silence, as Schmidt observes; and this word is sometimes used when nothing goes before, to which the answer…

v. 3

Let the day perish wherein I was born,.... Here begins Job's form of cursing his day, and which explains what is meant by it; and it may be understood either of the identical day of his birth, and then the sense is, that he wished that had never been, or, in…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18758

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

Job's first longer utterance now commences, by which he involved himself in the conflict, which is his seventh temptation or trial. 1, 2 After this Job opened his mouth, and cursed his day. And Job spake, and said. Job 3:2 Job 3:2 consists only of three…

v. 3–5

3 Perish the day wherein I was born. And the night which said, A man-child is conceived! 4 Let that day become darkness; Let not Eloah ask after it from above, And let not the light shine on it. 5 May darkness and the shadow of death purchase it back; Let a…

v. 6–9

6 That night! let darkness seize upon it; Let it not rejoice among the days of the year; Let it not come into the number of the month. 7 Lo! let that night become barren; Let no sound of gladness come to it. 8 Let those who curse the day curse it, Who are…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187121

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

spake--Hebrew, "answered," that is, not to any actual question that preceded, but to the question virtually involved in the case. His outburst is singularly wild and bold (Jer 20:14). To desire to die so as to be free from sin is a mark of grace; to desire to…

v. 3

the night in which--rather "the night which said." The words in italics are not in the Hebrew. Night is personified and poetically made to speak. So in Job 3:7, and in Psa 19:2. The birth of a male in the East is a matter of joy; often not so of a female.

v. 4

let not God regard it--rather, more poetically, "seek it out." "Let not God stoop from His bright throne to raise it up from its dark hiding-place." The curse on the day in Job 3:3, is amplified in Job 3:4-5; that on the night, in Job 3:6-10.

World English Bible — Public domain