Job

Job 16

22 verses · Wisdom · Old Testament

1Then Job answered,

2“I have heard many such things. You are all miserable comforters! 3Shall vain words have an end? Or what provokes you that you answer? 4I also could speak as you do. If your soul were in my soul’s place, I could join words together against you, and shake my head at you, 5but I would strengthen you with my mouth. The solace of my lips would relieve you.
6“Though I speak, my grief is not subsided. Though I forbear, what am I eased? 7But now, God, you have surely worn me out. You have made all my company desolate. 8You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face. 9He has torn me in his wrath and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me. 10They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me. 11God delivers me to the ungodly, and casts me into the hands of the wicked. 12I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target. 13His archers surround me. He splits my kidneys apart, and does not spare. He pours out my bile on the ground. 14He breaks me with breach on breach. He runs at me like a giant. 15I have sewed sackcloth on my skin, and have thrust my horn in the dust. 16My face is red with weeping. Deep darkness is on my eyelids. 17Although there is no violence in my hands, and my prayer is pure.
18“Earth, don’t cover my blood. Let my cry have no place to rest. 19Even now, behold, my witness is in heaven. He who vouches for me is on high. 20My friends scoff at me. My eyes pour out tears to God, 21that he would maintain the right of a man with God, of a son of man with his neighbor! 22For when a few years have come, I will go the way of no return.

Commentary

No commentary on this chapter yet.

What others are saying

4 commentators · 50 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

Both Job and his friends took the same way that disputants commonly take, which is to undervalue one another's sense, and wisdom, and management. The longer the saw of contention is drawn the hotter it grows; and the beginning of this sort of strife is as the…

v. 6–16

Job's complaint is here as bitter as any where in all his discourses, and he is at a stand whether to smother it or to give it vent. Sometimes the one and sometimes the other is a relief to the afflicted, according as the temper or the circumstances are; but…

v. 17–22

Job's condition was very deplorable; but had he nothing to support him, nothing to comfort him? Yes, and he here tells us what it was. I. He had the testimony of his conscience for him that he had walked uprightly, and had never allowed himself in any gross…

John GillParticular Baptist / High Calvinist · 1746–176322

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Then Job answered and said. As soon as Eliphaz had done speaking, Job stood up, and made the following reply.

v. 2

I have heard many such things,.... As those Eliphaz has been discoursing of, concerning the punishment of wicked men; many instances of this kind had been reported to him from his preceptors, and from his parents, and which they had had from theirs, as well…

v. 3

Shall vain words have an end?.... Or "words of wind" (k), vain empty words, great swelling words of vanity, mere bubbles that look big, and have nothing in them; here Job retorts what Eliphaz had insinuated concerning him and his words, Job 15:2; and he…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–5

1 Then began Job, and said: 2 I have now heard such things in abundance, Troublesome comforters are ye all! 3 Are windy words now at an end, Or what goadeth thee that thou answerest? 4 I also would speak like you, If only your soul were in my soul's stead. I…

v. 6–9

6 If I speak, my pain is not soothed; And if I forbear, what alleviation do I experience? 7 Nevertheless now hath He exhausted me; Thou hast desolated all my household, 8 And Thou filledst me with wrinkles - for a witness was it, And my leanness rose up…

v. 10–11

10 They have gaped against me with their mouth, In contempt they smite my cheeks; They conspire together against me. 11 God left me to the mercy of the ungodly, And cast me into the hands of the evil-doer. He does not mean the friends by those who mock and…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187119

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

"Words of wind," Hebrew. He retorts upon Eliphaz his reproach (Job 15:2). emboldeneth--literally, "What wearies you so that ye contradict?" that is, What have I said to provoke you? &c. [SCHUTTENS]. Or, as better accords with the first clause, "Wherefore do…

v. 4

heap up--rather, "marshal together (an army of) words against you." shake . . . head--in mockery; it means nodding, rather than shaking; nodding is not with us, as in the East, a gesture of scorn (Isa 37:22; Jer 18:16; Mat 27:39).

v. 5

strengthen . . . with . . . mouth--bitter irony. In allusion to Eliphaz' boasted "consolations" (Job 15:11). Opposed to strengthening with the heart, that is, with real consolation. Translate, "I also (like you) could strengthen with the mouth," that is, with…

World English Bible — Public domain